Justice Quotes - Page 74

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I wrote Normal Life using concepts that have been helpful to me, and hoping to offer those as accessible tools for thinking differently about the pitfalls trans resistance faces, in particular the temptation to focus on legal equality and the limitations of that approach, and the alternative approaches being taken by racial and economic justice focused trans activists.

Every improvement in our conceptions of justice, as well as in the machinery for the administration of justice, whereby a closer approximation to exact justice may be secured, will make for social peace, though the mere adjudication of conflicting interests will not remove the conflicts themselves nor their cause. That lies deeper than legislatures or courts can probe.

We've got some difficult days ahead. But it doesn't matter with me now. Because I've been to the mountaintop. And I don't mind. Like anybody, I would like to live a long life. Longevity has its place. But I'm not concerned about that now. I just want to do God's will. And he's allowed me to go up to the mountaintop. And I've looked over. And I've seen the promised land.

It is not by great acts but by small failures that freedom dies. The sense of justice dies slowly in a people. They grow used to the unthinkable, and sometimes they may look back and even wonder when things changed. They will not find a day or a time or a place. Justice and liberty die quietly, because men first learn to ignore injustice and then no longer recognize it.

[Benjamin Franklin]identified thirteen virtues he wanted to cultivate--temperance, silence, order, resolution, frugality, industry, sincerity, justice, moderation, cleanliness, tranquility, chastity and humility--and made a chart with those virtues plotted against the days of the week. Each day, Franklin would score himself on whether he practiced those thirteen virtues.

It is contrary to the principles of reason and justice that any should be compelled to contribute to the maintenance of a church with which their consciences will not permit them to join, and from which they can derive no benefit; for remedy whereof, and that equal liberty as well religious as civil, may be universally extended to all the good people of this commonwealth.

Today, it's not the same playing field as when I first became a lawyer in 1977, where the government had been restricted by our wonderful Supreme Court Justice Earl Warren's court rulings. Now it's all going the other way, the flow is against the defendant, against anything that could really help a client. But you still fight it, you do what you can do. It's all there is.

The supreme duty of the Nation is the conservation of human resources through an enlightened measure of social and industrial justice. We pledge ourselves to work unceasingly in State and Nation for ... the protection of home life against the hazards of sickness, irregular employment and old age through the adoption of a system of social insurance adapted to American use.

Justice based purely on laws is about as accurate as a portrait created out of large low-resolution color pixels. If you stand back far enough it looks good. Come any closer and the glaring approximations overtake all semblance of the original. Justice should be viewable under the microscope, not from a telescope. And for that it needs to be based not on law but on truth.

Whoever is acquainted with the cruel injustice and unjust subordination frequently manifested in the family, whoever sees matters of lasting and supreme importance relative to the beginning and continuance of the family determined by momentary fancy or unreasoning passion, cannot but desire the construction of a social fabric in which reason may rule with perfect justice.

Law and justice are from time to time inevitably in conflict ... . The jury ... adjusts the general rule of law to the justice to the particular case. Thus the odium of inflexible rules of law is avoided, and popular satisfaction is preserved ... That is what jury trial does. It supplies that flexibility of legal rules which is essential to justice and popular contentment.

Through the infinite Atonement, God has provided a means whereby we can both overcome our sins and become completely clean again. This is made possible by the eternal law of mercy. Mercy satisfies the claims of justice through our repentance and the power of the Atonement. Without the power of the Atonement and our complete repentance, we are subject to the law of justice.

I don't often want to speak. I try to be a reasonable person and to be diplomatic, but you go to that place and you see the settlements, you see what has happened to the land that was owned by the Palestinians. I have often said to my Jewish friends: "Please just remember where you come from. Remember Yahweh, who said to the Israelites, 'Treat the alien well with justice.'"

Africa is mystic; it is wild; it is a sweltering inferno; it is a photographer's paradise, a hunter's Valhalla, an escapist's Utopia. It is what you will, and it withstands all interpretations. It is the last vestige of a dead world or the cradle of a shiny new one. To a lot of people, as to myself, it is just 'home'. It is all these things but one thing - it is never dull.

From the very beginning, our state and national constitutions and laws have laid great emphasis on procedural and substantive safeguards designed to assure fair trials before impartial tribunals in which every defendant stands equal before the law. This noble ideal cannot be realized if the poor man charged with crime has to face his accusers without a lawyer to assist him.

The DOJ has employed these investigations in communities across our nation to reform serious patterns and practices of force, biased policing and other unconstitutional practices by law enforcement. I'm asking the Department of Justice to investigate if our police department has engaged in a pattern or practice of stops, searches or arrests that violate the Fourth Amendment.

Some friends of theirs had rented their house for several months to an interior decorator. When they returned, they discovered that their entire library had been reorganized by color and size. Shortly thereafter, the decorator met with a fatal automobile accident. I confess that when this story was told, everyone around the dinner table concurred that justice had been served.

The Society of North American Magic Realists welcomes its newest, most dazzling member, Louis Maistros. His debut novel is a thing of wonder, unlike anything in our literature. It startles. It stuns. It stupefies. No novel since CONFEDERACY OF DUNCES has done such justice to New Orleans. If Franz Kafka had been able to write like Peter Straub, this might have been the result.

Remember what Hannah Arendt said when she was talking about fascism and totalitarianism. She said thoughtlessness is the essence of totalitarianism. So all of a sudden emotion becomes more important than reason. Ignorance becomes more important than justice. Injustice is looked over as simply something that happens on television. The spectacle of violence takes over everything.

When I was 7 years old and my father [Pablo Escobar] tells me "my profession is that of a bandido (a bandit) that is what I do" - these are the words he tells me after the assassination of the Minister of Justice ordered by my father himself in 1984 - it's very difficult to react to that when you are only 7 years old because you don't realize the significance of the word bandido.

. . . So I vowed to keep myself alive, but only if I would never use me again for just me - each one of us is born of two, and we really belong to each other. I vowed to do my own thinking, instead of trying to accommodate everyone else's opinion, credo's and theories. I vowed to apply my inventory of experiences to the solving of problems that affect everyone aboard planet Earth.

Kindness is about energy we give and take from all creatures. The bottom line is the integrative interaction and the total interconnectedness between human beings, all creatures, and God. Kindness is a spirituality of solid truth, not shifting emotion; of justice, not occasional philanthropy; of genuine love, not sentimentality or masochism; of evolved adults, not fixated infants.

That food has always been, and will continue to be, the basis for one of our greater snobbism does not explain the fact that the attitude toward the food choice of others is becoming more and more heatedly exclusive until it may well turn into one of those forms of bigotry against which gallant little committees are constantly planning campaigns in the cause of justice and decency.

The monument serves to remind the appellate courts and judges of the circuit and district courts of this state and members of the bar who appear before them as well as the people of Alabama who visit the Alabama Judicial Building of the truth stated in the preamble of the Alabama Constitution, that in order to establish justice we must invoke the favor and guidance of Almighty God.

Deep down, everything boils down ("au fond tout se ramène", Fr.) to the following simple question; Do we really want justice and the realization in this world of higher principles, or else do we want to serve selfish, short-sighted (à courte vue", Fr.) interests, which, when all is said and done, are also prejudicial (or detrimental, or harmful) to those very same that pursue them?

Family life is too intimate to be preserved by the spirit of justice. It can only be sustained by a spirit of love which goes beyond justice. Justice requires that we carefully weigh rights and privileges and assure that each member of a community receives his due share. Love does not weigh rights and privileges too carefully because it prompts each to bear the burden of the other.

If, then, the courts of justice are to be considered as the bulwarks of a limited Constitution against legislative encroachments, this consideration will afford a strong argument for the permanent tenure of judicial offices, since nothing will contribute so much as this to that independent spirit in the judges which must be essential to the faithful performance of so arduous a duty.

I am the maker of my own fortune, and Oh! that I could make that of my Red People, and of my country, as great as the conceptions of my mind, when I think of the spirit that rules the universe. I would not then come to Governor Harrison to ask him to tear up the treaty, and to obliterate the landmark, but I would say to him, "Sir, you have the liberty to return to your own country."

In real life during the last decade of the twentieth century, Rumpelstiltskin would probably get the queen's daughter. He would no doubt addict her to heroin, turn her out as a prostitute, confiscate her earnings, beat her for pleasure, hack her to pieces, and escape justice by claiming that society's intolerance for bad-tempered, evil-minded trolls had driven him temporarily insane.

You get another person who operates only in an African language and there are many persons who operate only in African languages; he or she is excluded from all the goodies that come with English. And even in terms of justice, law codes, the legal system. A person who does not know English in Africa is excluded from that system because he can only operate through acts of translation.

For others the mourning is over. Others would say that whilst one God has died - the God of ontotheology perhaps? - this allows for the good news of a God who is to come, a God who will be better able to gather up and give justice to all the manifold aspirations of human life towards goodness and meaning (and not just to those who are able to fit into a narrow 'religious' framework).

He was . . . a strange blending of Puritan and Cavalier, with a touch of the ancient philosopher, and more than a touch of the pagan. . . . A hunger in his soul drove him on and on, an urge to right all wrongs, protect all weaker things. . . . Wayward and restless as the wind, he was consistent in only one respect—he was true to his ideals of justice and right. Such was Solomon Kane.

Humans tend to segregate the world: enemies on one side, friends on the other. Friends are the people we know. Enemies are the Other. You can do just about anything to the Other. It doesn't matter if this Other is actually guilty of any crimes, because it is a matter of emotion, not logic. You see angry people aren't interested in justice, they just want an excuse to vent their rage.

To punish a man because he has committed a crime, or because he is believed, though unjustly, to have committed a crime, is not persecution. To punish a man, because we infer from the nature of some doctrine which he holds, or from the conduct of other persons who hold the same doctrines with him, that he will commit a crime, is persecution, and is, in every case, foolish and wicked.

I regularly see constituents, speak to people who feel let down by the justice system quite fundamentally, and these are people who don't make the headlines. These are people who have felt that their sense - their grief, their sense of injustice has been compounded by a system that just doesn't work, that just doesn't listen to victims, that effectively disempowers them all too often.

If money doesn't come with misery, then it's not at all interesting and it's not at all fair. It seems if you have all this money, and no misery, you're really in a world of unalloyed happiness, and that seems to violate some deep principle of universal justice. We tend to live in a culture now where people have unbelievable, inconceivable amounts of money without any kind of remorse.

To have something to say is a question of sleepless nights and worry and endless ratiocination of subject - of endless trying to dig out the essential truth, the essential justice. As a first premise you have to develop a conscience and if on top of that you have talent so much the better. But if you have talent without the conscience, you are just one of many thousands of journalists.

Souls were the same. They, too, had useless baggage that impeded their proper performance, these annoying, holier-than-thou bits dangling like an appendix waiting for infection. Faith and hope and love...prudence, temperance, justice, and fortitude...all this useless clutter just packed too much damn morality into the heart, getting in the way of the soul's innate desire for malignancy.

If the ecological crisis, for example, is to be solved and if we are to promote genuine justice and thus bring real peace to the planet-and with it the possibility of improving lives on every level, not just economically, socially, and politically, but spiritually, psychologically, and intellectually-then, just on a practical level, we need to have all of the religions working together.

A novel is balanced between a few true impressions and the multitude of false ones that make up most of what we call life. It tells us that for every human being there is a diversity of existences, that the single existence is itself an illusion in part, that these many existences signify something, tend to something, fulfill something; it promises us meaning, harmony, and even justice.

A large portion of American citizens, especially people of color, have lost confidence in our criminal justice system. Many have called for appointing special prosecutors when a police officer kills or injures a civilian. If you were elected president, would you publicly support special prosecutors in these cases and what is one other thing you would do to fix our broken justice system?

Why does everyone take for granted that we don't learn to grow arms, but rather, are designed to grow arms? Similarly, we should conclude that in the case of the development of moral systems; there's a biological endowment which in effect requires us to develop a system of moral judgment and a theory of justice, if you like, that in fact has detailed applicability over an enormous range.

In the many forms of government which have sprung up there has always been an acknowledgement of justice and proportionate equality, although mankind fail in attaining them, as indeed I have already explained. Democracy, for example, arises out of the notion that those who are equal in any respect are equal in all respects; because men are equally free, they claim to be absolutely equal.

Of all the officers of the Government, those of the Department of Justice should be kept most free from any suspicion of improper action on partisan or factional grounds, so that there shall be gradually a growth, even though a slow growth, in the knowledge that the Federal courts and the representatives of the Federal Department of Justice insist on meting out even-handed justice to all.

First and foremost, I want people to have a good read, because I want everything I write to entertain people. There are always different layers to the story, though, so if you want to think about social justice, or sexism or racism or homophobia, or really drill down into why the world is a better place when the police force looks like the people they are policing, then that's there, too.

The Left is my family. And it is threatened by terrible demons, like differentialism. "differentialist Left" are people who have learned nothing about tolerance. Or justice. People who, hiding behind a backward sense of tolerance and justice, explain to us that we must accept all the actions of all civilizations, including the stoning of adulterous wives or the mutilation of little girls.

I've always had a really developed sense of justice. As a child, I would rotate my dolls' dresses for fear that they might come alive at midnight and one of them would always have the best dress on. Whatever it was that made me worry about my dolls I suppose has paid off in my career because, really, an actor is all about empathy and imagination. And those are the cornerstones of activism.

It is my hope that everyone's valiant efforts will have a ripple effect that will carry us forth into a fairer future. 'The arc of the moral universe is long,' said Martin Luther King Jr., 'but it bends toward justice.' And because I have been witness to so many people who lent their support to this good cause, I am lifted up by them -- lifted up so high that I can see the end of that arc.

To me the fact that a Vice President can go to Capitol Hill and lobby for torture is just unbelievable. Just unbelievable! The fact that a small clique of attorneys in the Department of Justice can write how can we get around the Geneva Conventions so that we can torture during interrogations - I can't even get their mentally. And when you read their briefs, they didn't get there mentally.

Regardless of whether the authors I've translated have been "dead and canonized," or "living and established," or even simply "emerging," I must put myself to the same, old test: "can I do their texts justice?" I've translated twenty-one books, and except for three commissions, I "hand-picked" all my authors on the basis of whether my own peculiar idiosyncrasies would complement their own.

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