Quotes of All Topics . Occasions . Authors
We who claim to love peace and justice must always be careful that we do not use our righteousness to provoke the violent, and in this way bring about the conflict for which we, too, like other men, are hungering in secret, and with suppressed barbarity.
When the laws are written and administered by the most powerful leaders in a society, it is human nature for them to understand, justify, and protect the interests of themselves and people like them. Many injustices arise from this natural human failing.
We can at least try to understand our own motives, passions, and prejudices, so as to be conscious of what we are doing when we apeal to those of others. This is very difficult, because our own prejudice and emotional bias always seems to us so rational.
Those who become incoculated with the virus of race hatred are more unfortunate than the victim of it. Race hatred is the most malignant poison that can afflict the mind. It freezes up the fount of inspiration and chills the higher faculties of the soul.
The profession of the law of which he [a judge] is a part is charged with the articulation and final incidence of the successive efforts towards justice; it must feel the circulation of the communal blood or it will wither and drop off, a useless member.
When you meet with crosses and calamities, say, "Now I see God's justice and God's truth; now I see the hatefulness and hurtfulness of sin; and therefore now I will mourn, not because I am crossed, but because I have deserved this cross, and a worse too."
When you are tempted to look elsewhere for greener pastures, just remember someone else is probably looking at yours. And if another pasture looks greener, perhaps it is getting better care and attention. Grass is always greener . . . where it is watered.
Major Strasser: You give him (Rick Blaine) credit for too much cleverness. My impression was that he's just another blundering American. Captain Renault: We musn't underestimate American blundering. I was with them when they blundered into Berlin in 1918.
The demands of justice for broken law can be satisfied throughmercy, earned by your continual repentance and obedience to the laws ofGod... Through the Atonement you can live in a world where justiceassures that you will retain what you earn by obedience.
For most of us, fidelity is faithfulness to an obligation, trust, or duty. For the men and women of the FBI, fidelity also means fidelity to country. It means fidelity to justice and the law, fidelity to the Constitution, fidelity to equality and liberty.
Men without hope, resigned to despair and oppression, do not make revolutions. It is when expectation replaces submission, when despair is touched with the awareness of possibility, that the forces of human desire and the passion for justice are unloosed.
We shall strike. We shall organize boycotts. We shall demonstrate and have political campaigns. We shall pursue the revolution we have proposed. We are sons and daughters of the farm workers' revolution, a revolution of the poor seeking bread and justice.
The U.S. doesn't recognize the laws of Cuba. They can kidnap anybody and bring them back to the States to face the so-called justice system. There's no telling what the U.S. government will do to me. I'm in constant danger; I guess I've gotten used to it.
I think [Louis] Brandeis challenges all of the current justices. As he said, "If we would guide by the light of reason, we must let our minds be bold." You have to take the values that the framers were concerned about and translate them into this new age.
The great Mediator asks for our repentance not because we must ‘repay’ him in exchange for his paying our debt to justice, but because repentance initiates a developmental process that, with the Savior’s help, leads us along the path to a saintly character
God allows unjust disparities between rich and poor because He does not miraculously intervene to establish justice against human wills. Also, discrepancies are not unjust by themselves; justice does not mean equality of result but equality of opportunity.
I want to extend my gratitude and thankfulness to all those who care and love my family and myself, and our situation, especially the American people who show their care about the quality of justice as a universal value and I'm very grateful to all of you.
Whenever justice is uncertain and police spying and terror are at work, human beings fall into isolation, which, of course, is the aim and purpose of the dictator state, since it is based on the greatest possible accumulation of depotentiated social units.
The world is threatened by terrorism and violent extremism like never before. The rule of law is one of our chief defences against terrorism. Our shared values of freedom and democracy are shielded when like-minded nations work together to promote justice.
Being is transcended by a concern for being. Our perplexity will not be solved by relating human existence to a timeless, subpersonal abstraction which we call essence. We can do justice to human being only by relating it to the transcendent care for being.
We made history when President Obama appointed Sonia Sotomayor, a proud Latina, the first Hispanic Supreme Court justice. And as the President likes to say, 'Every single one of them wasn't just the best Latino for the job, but the best person for the job.'
Eventually we have to "settle up" and pay the price for our ethical violations. Just remember the old line that says, "You can pay me now . . . or you can pay me later." Often you can buy some time, but when you "pay later" you'll probably have to pay more.
The form of government, when it has been prudently established, produces citizens distinguished for bravery, justice, and every other good quality; whereas, on the other hand, bad institutions render men cowardly, rapacious, and slaves of every foul desire.
Be persecuted, rather than be a persecutor. Be crucified, rather than be a crucifier. Be treated unjustly, rather than treat anyone unjustly. Be oppressed, rather than be an oppressor. Be gentle rather than zealous. Lay hold of goodness, rather than justice.
When you look at what I've done here, you see a consistent theme of reforms which is not driven by any dogma from across the water, but a radical agenda to make sure Northern Ireland's people enjoy equal opportunities, driven by the values of social justice.
You say that freedom of utterance is not for time of stress, and I reply with the sad truth that only in time of stress is freedom of utterance in danger? Only when free utterance is suppressed is it needed, and when it is needed it is most vital to justice.
I came to the conclusion that in order to end racial barriers, I needed to run for the office of the president and put forth an agenda of social justice and world peace. In addition, I concluded that someone needed to run and challenge the liberal orthodoxy.
When enough Americans realize how rotten are the fruits of our policy of 'benign neglect,' how costly our prejudice is both in dollars and in human misery, the demand for change will be made-not for the sake of minority people, but for the sake of all of us.
Research confirms that both Republican and Democratic women are more likely than their male counterparts to initiate and fight for bills that champion social justice, protect the environment, advocate for families, and promote nonviolent conflict resolution.
For the world order to be one of peace and justice, for the global village to be a theater of right livelihood, it is imperative that a new and proactive spiritual vision commensurate to the challenges of the emerging world order be enunciated without delay.
I'm really interested in social justice, and if an artist has a certain power of being heard and voicing something important, it's right to do it. It could still be done in such a way that it's not aggressive or overly didactic. I'm trying to find that form.
Yahweh [God] must become man precisely because he has done man a wrong. He, the guardian of justice, knows that every wrong must be expiated, and Wisdom knows that moral law is above even him. Because his creature has surpassed him he must regenerate himself
The cold, cruel reality is that with one current justice now approaching ninety, and four others over seventy, the day will inevitably arrive when a sitting justice lies in an intensive care unit, both unable to resign and unable to resume his or her duties.
Why is it that in this courtroom I face a white magistrate, am confronted by a white prosecutor and escorted into the dock by a white orderly? Can anyone honestly and seriously suggest that in this type of atmosphere the scales of justice are evenly balanced?
There are three qualifications required in those who have to fill the highest offices, - (1) first of all, loyalty to the established constitution; (2) the greatest administrative capacity; (3) virtue and justice of the kind proper to each form of government.
I am not in favor of caste, nor separation of the brotherhood of mankind, and would as willingly live among white men as Black, if I had equal possession and enjoyment of privileges, but I shall never be reconciled living among them subservient to their will.
I would have the Constitution torn in shreds and scattered to the four winds of heaven. Let us destroy the Constitution and build on its ruins the temple of liberty. I have brothers in slavery. I have seen chains placed on their limbs and beheld them captive.
As the war was just in its origin and necessary and noble in its objects, we can reflect with a proud satisfaction that in carrying it on no principle of justice or honor, no usage of civilized nations, no precept of courtesy or humanity, have been infringed.
If I look back, the one thing that I am proud of is that for once I as a political leader, kept every promise I made within one term of office. We achieved a new constitution; we achieved a new bill of rights, which encapsulated this vision of justice for all.
To me there is in happiness an element of self-forgetfulness. You lose yourself in something outside yourself when you are happy; just as when you are desperately miserable you are intensely conscious of yourself, are a solid little lump of ego weighing a ton.
Revolution is about the need to re-evolve political, economic and social justice and power back into the hands of the people, preferably through legislation and policies that make human sense. That's what revolution is about. Revolution is not about shootouts.
There are only two ways that God’s justice can be satisfied with respect to your sin. Either you satisfy it or Christ satisfies it. You can satisfy it by being banished from God’s presence forever. Or you can accept the satisfaction that Jesus Christ has made.
As actors, we try to just do the character justice and try to make the writer's intentions come to life. If you do that to the best of your ability, that's really all you can do. All that other stuff, like a warm reception from fans and viewers, is just icing.
Let no one be ashamed of the cross by which Christ has redeemed the world. None of us must be afraid to suffer for the sake of justice or doubt the fulfillment of the promises, for it is through toil that we come to rest and through death that we pass to life.
The Liberal Democrat Party and the Conservative Party come at things very differently when it comes to Europe. When it comes to political reform, we have a much greater tradition in the Liberal Democrats of social justice and fairness than the Conservatives do.
It is not that the Englishman can't feel-it is that he is afraid to feel. He has been taught at his public school that feeling is bad form. He must not express great joy or sorrow, or even open his mouth too wide when he talks-his pipe might fall out if he did.
If you feel an aversion to a person--that is, an unexplainable feeling of dislike or distaste for him--it is the most dangerous time for a proper opinion of him, his character, or his actions. Any judgment you pass upon him at such a time is bound to be unfair.
Everyone is now a customer or client, and every relationship is ultimately judged in bottom-line, cost-effective terms. Freedom is no longer about equality, social justice, or the public welfare, but about the trade in goods, financial capital, and commodities.
When you say you want to talk about racial justice, that`s not the same as I want to do something about racial justice. Saying I want to hold police accountable is doing something. Saying that I want to take money out of politics, big money, is doing something.
What I'm saying to you this morning is that Communism forgets that life is individual. Capitalism forgets that life is social, and the Kingdom of Brotherhood is found neither in the thesis of Communism nor the antithesis of capitalism but in a higher synthesis.