And therefore, as when there is a controversy in an account, the parties must by their own accord, set up for right Reason, the Reason of some Arbitrator, or Judge, to whose sentence, they will both stand, or their controversy must either come to blows, or be undecided, for want of a right Reason constituted by Nature; so is it also in all debates of what kind soever.

One of the great things about the film being so unusual and provocative is the filmmaker to me doesn't seem to have a definite opinion on the rights or wrongs or the immorality of behaviors and systems, he just presents a set of very unusual circumstances and asked the audience to partake in the judging of what feels right or wrong or what feels natural and unnatural.

Would you who judge of the lawfulness or unlawfulness of pleasure, take this rule; whatever weakens your reason, impairs the tenderness of your conscience, obscures your sense of God, or takes off the relish of spiritual things; in short; whatever increases the strength and authority of your body over your mind, that is sin to you; however innocent it may be in itself.

If you want to be a grocer, or a general, or a politician, or a judge, you will invariably become it; that is your punishment. If you never know what you want to be, if you live what some might call the dynamic life but what I will call the artistic life, if each day you are unsure of who you are and what you know you will never become anything, and that is your reward.

The only standard we have for judging all of our social, economic, and political institutions and arrangements as just or unjust, as good or bad, as better or worse, derives from our conception of the good life for man on earth, and from our conviction that, given certain external conditions, it is possible for men to make good lives for themselves by their own efforts.

You CAN NOT judge previous generations by today's standards. Today Mark Twain is called by many, a racist. By the standards of his time, he was a social liberal. Even Teddy Roosevelt was a social liberal at the time, but he accepted as fact that idea that Caucasians were inherently superior to all other races. That makes him a racist in the CORRECT definition of the term.

We label judges with having the meanest motives, and yet we desire that our reputation and fame should depend upon the judgment of men, who are all, either from their jealousy or preoccupation or want of intelligence, opposed to us - and yet despite their bias, just for the sake of making these men decide in our favor, we peril in so many ways both our peace and our life.

I don't stand by the understanding of that statement that I will ignore other facts or other experiences because I haven't had them. I do believe that life experiences are important to the process of judging - They help you to understand and listen - but that the law requires a result. And it would command you to the facts that are relevant to the disposition of the case.

Anyone living, especially your peers, is a threat. You're judging them, they're judging you. This sort of criticism is as close to human nature as you can get. That can be a good thing sometimes. Jealously, rancor, competition, those can be good things in art. But it mostly puts you in a dangerous and disadvantageous position, and one that just takes away from you so much.

In one important sense, Marxism is a religion. To the believer it presents, first, a system of ultimate ends that embody the meaning of life and are absolute standards by which to judge events and actions; and, secondly, a guide to those ends which implies a plan of salvation and the indication of the evil from which mankind, or a chosen section of mankind, is to be saved.

Fury said to a mousethat he met in the houselet us both go to law; I will prosecute youlet there be no denial; come, we must have a trialfor really, this morning, I've nothing to dosuch a trial, dear sir, said the mouse to the curwithout jury or judge would be wasting our breathI'll be judge, I'll be jurysaid cunning old furyI'll try the whole cause and condemn youto death

It may be a hundred-year battle to turn around our industries and finally get everyone living on sustainable energy with technology that can keep our lives comfortable. If that's the case, the first 20 years of the shift have actually done a lot to support that. But there's still a long way to go, and judging by the state of the environment, we don't have that kind of time.

I'm simply saying that there is a way to be sane. I'm saying that you can get rid of all this insanity created by the past in you. Just by being a simple witness of your thought processes. It is simply sitting silently, witnessing the thoughts, passing before you. Just witnessing, not interfering not even judging, because the moment you judge you have lost the pure witness.

If you have a friend, what's the best way you can experience her beauty? It's to really accept her. She's weird in this way, I accept it. She's hard to talk to, I accept it. Then that person eventually will come all the way out into the sun. I think it's the same way with our talent. We say, "Look, I'm not going to judge you. I'm going to try to use you in the very best way."

Mindfulness is the ability to be aware, to note, to notice. When we apply that to our thoughts and mental habits, we bring a clarity of awareness in seeing what's just an ordinary thought and what's a judging thought that's pejorative or putting us down in some way. So, we first bring that lens of awareness, and then we can do all kinds of different strategies. We can inquire.

If we continue to tell ourselves the popular myths about racial progress or, worse yet, if we say to ourselves that the problem of mass incarceration is just too big, too daunting for us to do anything about and that we should instead direct our energies to battles that might be more easily won, history will judge us harshly. A human rights nightmare is occurring on our watch.

When I first became a judge on the district court, I had one lawyer who came to argue before me, and he was looking off to the side as he was talking. I started asking him questions, and all of a sudden he whipped around and looked at me intently. I could see in his eyes that he had finally figured out, "This is no dummy, I'd better pay attention." It is satisfying to see that.

Charles Graner is certainly guilty of terrible misjudgment. There's always a double standard. Everyone was happy to go to Graner's trial and write stories about how bad he is. And he is. But every time he tried to get an officer to testify, the officer either would invoke the Fifth Amendment or the judge would refuse to allow him to testify. We really didn't air out the issues.

I will always remember my delight when Mrs. Georgia Gilmore - an unlettered woman of unusual intelligence - told how an operator demanded that she get off the bus after paying her fare and board it again by the back door, and then drove away before she could get there. She turned to Judge Carter and said: "When they count the money, they do not know Negro money from white money.

When I became a judge, I stopped being a practicing attorney. And that was a big change in role.The role of a practicing attorney is to achieve a desirable result for the client in the particular case at hand. But a judge can't think that way. A judge can't have any agenda, a judge can't have any preferred outcome in any particular case and a judge certainly doesn't have a client.

Suspending moral judgment is not the immorality of the novel; it is its morality. The morality that stands against the ineradicable human habit of judging instantly, ceaselessly, and everyone; of judging before, and in the absence of, understanding. From the view­point of the novel's wisdom, that fervid readiness to judge is the most detestable stupidity, the most pernicious evil.

The monument serves to remind the appellate courts and judges of the circuit and district courts of this state and members of the bar who appear before them as well as the people of Alabama who visit the Alabama Judicial Building of the truth stated in the preamble of the Alabama Constitution, that in order to establish justice we must invoke the favor and guidance of Almighty God.

We be informed by our judges that we at no time stand so highly in our estate royal as in the time of Parliament, wherein we as head and you as members are conjoined and knit together into one body politic, so as whatsoever offence or injury (during that time) is offered to the meanest member of the House is to be judged as done against our person and the whole Court of Parliament.

My actress friends would tell me their horror stories, or say they couldn't get work, and were deemed too old, even though they were established and talented and fit and gorgeous. It was frustrating for them and it was frustrating to hear. Maybe because I was the same age as them and it was already hard enough trying to cross over to the 40s without someone judging your every move.

I understand signifiers. We're social creatures and we have a physical language of communicating with each other. But it would be a really beautiful thing if we could all just wear what we wanted, without it meaning something… it would be a lovely place if we didn't necessarily judge or jump to conclusions because someone wants to wear a dress or because someone wants to wear pants.

The judge who sits over the murderer and looks into his face, and at one moment recognizes all the emotions and potentialities and possibilities of the murderer in his own soul and hears the murderer's voice as his own, is at the next moment one and indivisible as the judge, and scuttles back into the shell of his cultivated self and does his duty and condemns the murderer to death.

Those who are accustomed to judge by feeling do not understand the process of reasoning, because they want to comprehend at a glance and are not used to seeking for first principles. Those, on the other hand, who are accustomed to reason from first principles do not understand matters of feeling at all, because they look for first principles and are unable to comprehend at a glance.

Contemporary art often plays to the part of us that is very uncomfortable with not being sure, that cannot maintain a state of 'don't know'. The over-prioritising of meaning gets in the way of just experiencing the art in a more sensual way. Judging quality purely from an intuitive emotional response needs more confidence and experience than just working it out like a crossword clue.

Many priests and employees at temples work for pay. No one should judge religion on the basis of the shortcomings of such workers. We should frame suitable rules and regulations for preventing them from falling prey to material temptations. The true guiding spirits of religion are those who engage in selfless service while dedicating their entire lives to attaining the vision of God.

Capitalism is always in danger of inspiring men to be more concerned about making a living than making a life. We are prone to judge success by the index of our salaries or the size of our automobiles, rather than by the quality of our service and relationship to humanity-thus capitalism can lead to a practical materialism that is as pernicious as the materialism taught by communism.

Man, no doubt, owes many other moral duties to his fellow men; such as to feed the hungry, clothe the naked, shelter the homeless, care for the sick, protect the defenseless, assist the weak, and enlighten the ignorant. But these are simply moral duties, of which each man must be his own judge, in each particular case, as to whether, and how, and how far, he can, or will perform them.

Man's main task in life is to give birth to himself, to become what he potentially is. The most important product of his effort is his own personality. One can judge objectively to what extent a person has succeeded in his task, to what degree he has realized his potentialities. If he has failed in his task, one can recognize this failure and judge it for what it is - a moral failure.

The United States Constitution builds politics right into the process of selecting federal judges. This third branch, the judiciary, is designed to have a longer view. To have individuals who are more insulated from politics. They're not elected directly. They're appointed for life. So, politics enters, but it's also, controlled. And if you bypass this process, I'm not sure what we do.

Even if matter could do every outward thing that God does, the idea of it would not work as satisfactorily, because the chief callfor a God on modern men's part is for a being who will inwardly recognize them and judge them sympathetically. Matter disappoints this craving of our ego, so God remains for most men the truer hypothesis, and indeed remains so for definite pragmatic reasons.

No grand inquisitor has in readiness such terrible tortures as has anxiety and no spy knows how to attack more artfully the man he suspects, choosing the instant when he is weakest; nor knows how to lay traps where he will be caught and ensnared as anxiety knows how, and no sharp-witted judge knows how to interrogate, to examine the accused, as anxiety does, which never lets him escape.

Constitutions are violated, and it would be absurd to expect the federal government to enforce the Constitution against itself. If the very federal judges the Constitution was partly intended to restrain were the ones exclusively charged with enforcing it, then "America possesses only the effigy of a Constitution." The states, the very constituents of the Union, had to do the enforcing.

I am a lover of the cause of Christ and of virtue, chastity, and an upright, steady course of conduct and a holy walk. I despise a hypocrite or a covenant breaker. I judge them not; God shall judge them according to their works. I am a lover even of mine enemies, for an enemy seeketh to destroy openly. I can pray for those who despitefully use and persecute me, but for all I cannot hope.

(H)er qualifications for the Supreme Court are non-existent. She is not a brilliant jurist, indeed, has never been a judge. She is not a scholar of the law. Researchers are hard-pressed to dig up an opinion. She has not had a brilliant career in politics, the academy, the corporate world or public forum. Were she not a friend of Bush, and female, she would never have even been considered.

Words have consequences, and I judge people not only by their words but what they do. And if you look at people who have a pattern, who've built a career out of dividing people and who built a career out of often not just Obama but finding ways to degrade and diminish African-Americans and African-American leaders. It's racist to consistently make your living on the backs of black people.

If this was a movie, we would've sat down at the table with the guys and they would have learned some kind of valuable lesson, like not to judge people by how they look, or that being different is okay. And Lena would've learned that all jocks weren't stupid and shallow. It always seemed to work in movies, but this wasn't a movie. This was Gatlin, which severely limited what could happen.

Corporations that are turning over these huge profits can own everything: the media, the universities, the mines, the weapons industry, insurance hospitals, drug companies, non-governmental organisations. They can buy judges, journalists, politicians, publishing houses, television stations, bookshops and even activists. This kind of monopoly, this cross-ownership of businesses, has to stop.

I owe no duty to the forum, the election ground or the senate; I am ... no barking pleader, no judge, no soldier, no king; I have withdrawn from the populace. My only business is with myself. I have no care save not to care. The better life you would more enjoy in seclusion than in publicity. But you will decry me as indolent. ... None is born for another, being destined to die for himself.

It is a false idea that the Saints will escape all the judgments, whilst the wicked suffer; for all flesh is subject to suffer and “the righteous shall hardly escape.” …So that is an unhallowed principle to say that such and such have transgressed because they have been preyed upon by disease or death, for all flesh is subject to death; and the Savior has said, “judge not, lest ye be judged.

I wouldn't join the International Criminal Court. This is a body based in The Hague where unaccountable judges, prosecutors, could pull our troops, our diplomats up for trial. And I wouldn't join. And I understand that in certain capitals of, around the world that that wasn't a popular move. But it's the right move not to join a foreign court that could, where our people could be prosecuted.

The first question she was asked was What do you do? as if that were enough to define you. Nobody ever asked you who you really were, because that changed. You might be a judge or a mother or a dreamer. You might be a loner or a visionary or a pessimist. You might be the victim, and you might be the bully. You could be the parent, and also the child. You might wond one day and heal the next.

The media was, 'Oh my God, you're gay,' and I'm like yes -- I've been out my whole life to my family and friends. Everyone in the skating community knew. But just because I won the national title, it's like, 'Oh, my God, you're gay.' The judges would say, 'You have to tone down your costumes, your choreography,' and I'm like, 'No . . .' I wanted to skate for the audiences, not for the judges.

But I can tell you what I believe: When tens of thousands of innocent souls have perished in Darfur-when 11 million children are without health insurance-when our colossal debt subjects our economic future to the whims of Asian bankers-no one can tell me that faith demands this Senate spend its time arguing over a handful of judges. No one with those priorities can use my faith to intimidate me.

I would strongly urge the Donald Trump administration to pick someone who is completely apolitical, who doesn't come out of the political process, someone who is a retired judge or an acting judge willing to step down from their judgeship, someone ideally who has prosecutorial experience, but someone who could come in and give credibility to the Russia investigation that is severely in jeopardy.

Unfortunately, the business is such that, as far as studios are concerned, they judge one quote-unquote black movie on how other ‘black’ movies have done, even if they have nothing to do with each other It’s too bad we can’t do well on our own merit when it comes to the studios. They don’t like to take risks and, unfortunately, we’re still considered a huge risk, even though I don’t think we are.

Judges... are picked out from the most dextrous lawyers, who are grown old or lazy, and having been biased all their lives against truth or equity, are under such a fatal necessity of favoring fraud, perjury and oppression, that I have known several of them to refuse a large bribe from the side where justice lay, rather than injure the faculty by doing any thing unbecoming their nature in office.

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