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Hinduism, Buddhism, Judaism, Christianity - I admire wise men. Some of my favorite forms of history are religious history, what the sages say from the top of the mountain and how they view life.
There are many ways people think of God, and thousands of flavors of Christianity, Judaism, Islam... but they're always looking at something that's not measurable or you can't really see or control.
Our society is the product of several great religious and philosophical traditions. The ideas of the Greeks and Romans, Christianity, Judaism, humanism and the Enlightenment have made us who we are.
The Hebrew Bible defines Judaism. It's certainly true that the Talmudic interpretations become authoritative and normative, but they are interpretations of the Hebrew Bible. So that is always there.
From a constitutional point of view there is an advantage to democracy and it must be balanced and the Supreme Court should be given another constitutional tool that will also give power to Judaism.
A Jew without Jews, without Judaism, without Zionism, without Jewishness, without a temple or an army or even a pistol, a Jew clearly without a home, just the object itself, like a glass or an apple.
Just the little bit that I've learned about Judaism, I didn't realize how, dare I say, intense that religion is as far as all of the things that you have to know and remember and the ritualism of it.
I'm not going to get in to an argument with anyone about the relative merits of Judaism and Christianity, and what it means for a Jewish kid to be a Christian - I'm just not interested in that argument.
What are you going to do to preserve a tradition that is the peculiar and unique culture that Judaism inculcates? The American Jewish community is not going to survive by lining up against its common enemy.
Jewish history turns out not to be an either/or story - as in, either pure Judaism detached from its surroundings or else assimilation - but rather, for the vast majority, the adventure of living in between.
I studied Judaism a lot. I studied religion in general, and I have never imposed my Judaism on my kids. They are what they want to be. I think... you must care for others. That's the correct religion, I think.
Again, I was influenced by my father, who was very much an atheist and took pride in combating the traditional or orthodox forms of Judaism, which his parents and which my mother's parents were very steeped in.
Christianity and Judaism are united above all in their common affirmation and implementation of the moral teaching of the Hebrew Bible, or 'Old Testament,' and the traditions of interpretation of that teaching.
OK, well maybe I have to get back to Judaism. In the sense that if I look at me and my forebears forever stretching back to I don't know, whenever there's no sense of place and therefore no sense of nationality.
I still believe there is a lot of truth in Orthodox Judaism, but not the whole truth. Each person has his truth that he has to discover. You don't necessarily have to mold yourself to another idea of who you are.
When Jews left Judaism, they didn't stop being religious. They simply swapped God-based Judaism for godless secular humanism and leftism. For left-wing Jews, Judaism is their ethnicity; leftism is their religion.
Judaism is much more communal, and partly as a consequence of my religious switch, I am increasingly more suspicous of my previous view that what people do in the privacy of their own home is their business alone.
I've never been from a certain group. I've always reserved a space for myself where I'm unattached to any group, but the part of Judaism that I really take away, that means something to me, is the part about community.
I was raised Jewish and fully embrace the core beliefs of Judaism - the ones that I identify as core beliefs, which are essentially freedom and justice. But the supernatural aspects of religion were never important to me.
Perhaps the main stumbling block to a better, and more fruitful, theological relationship with Judaism and the Jewish people has been the tendency of many Christian theologians to see the Christ event as the end of history.
I'm Jewish and respect the traditions of Judaism, but through all the time I've spent photographing nature, I also have a deep appreciation for the power of the universe. No, not the power of the universe, but just celebrating life.
I really believe in the way the energy can consolidate in certain geographical spots. You can find it in a lot of different places, beautiful natural spots, or if you look at Islam or Judaism or Christianity, these ideas of holy places.
When my, British-Church of England mother married my, Canadian-Jewish Father, the deal was that she would embrace Judaism, but wouldn't give up her Christmas tree. So, I grew up with Christmas every year. I loved it then and I love it now.
America's freedom of religion, and freedom from religion, offers every wisdom tradition an opportunity to address our soul-deep needs: Christianity, Judaism, Islam, Buddhism, Hinduism, secular humanism, agnosticism and atheism among others.
Judaism is one of the last of the world's matrilineal philosophies. Matriarchies are always the cultures that patriarchy attacks and decimates, because they don't spend all their money on the military like patriarchy does. They are easy prey.
I write as someone who has no more time for repressive Islam than he does for repressive Christianity or Judaism, but at least look at the face in the hijab - and try to imagine the one beneath the niqab - before you depersonalise its wearer.
Abraham is such a fascinating figure. Three world religions - Judaism, Christianity, and Islam - all claim him as a patriarch. He was raised in a religious home. And yet he rejected religion in order to pursue a personal relationship with God.
I wear the Jewish star, but I'm not - I haven't converted to Judaism, and I'm not - I'm not - I'm not Jewish in the conventional sense because the Kaballah is a belief system that predates religion and predates Judaism as an organized religion.
For years, Judaism has been a sort of product put on the religious shelf, and on holidays, we would take it off the shelf and let seculars play with it for a bit. Now, Judaism is going back to being something that more closely touches everyone.
I want to do everything in my power to ensure the equality between all movements of Judaism in the state of Israel: Orthodox, Conservative, or Reform. In conversions, in budgets, in the eyes of the law. No one can claim ownership over the Jewish God.
Part of the beauty of Judaism, and surely this is so for other faiths also, is that it gently restores control over time. Three times a day we stop what we are doing and turn to God in prayer. We recover perspective. We inhale a deep breath of eternity.
In 1817, Czar Alexander I personally founded the Society of Israelite Christians but had less luck defeating Judaism than he'd had defeating Napoleon; gentile serfs and merchants in areas bordering the Pale even showed disturbing new signs of 'Judaizing.'
What is supposed to be the very essence of Judaism - which is the notion that it is by study that you make yourself a holy people - is nowhere present in Hebrew tradition before the end of the first or the beginning of the second century of the Common Era.
What has bothered and angered radical Muslims is that I'm a non-Muslim writing anything at all about Islam. But this is fiction, and I don't think Islam is above criticism or fictionalization any more so than Judaism, Christianity, Mormonism or Hinduism is.
In Israel, there is no civil marriage. All elements of religious life - from the kosher certification of food to conversion to marriages and burials - are controlled by the rabbinate. In Israel, then, the official religion is not just Judaism. It's Orthodoxy.
I think you can't really escape any kind of spiritual education as a child, whether it's New Age or Judaism or Buddhism or whatever it is. You can't escape it, even if you completely disagree with it, you still have it as a foundation that you base things off of.
I was raised Catholic primarily by my mom's side of the family. But at 18, I found out there was an adoption in the family, and that I was of Russian Jewish descent on my mom's side. After that, I started to look more into the philosophies and culture of Judaism.
Zionism was originally a rebellion against religious Judaism and the PLO Charter was essentially secularist. But because the conflict was allowed to fester without a resolution, religion got sucked into the escalating cycle of violence and became part of the problem.
In certain strains of Judaism, there's a profound passion for the ineffable. Contemplation of God is meant to be forever elusive, because, you know, our tiny minds can't possibly comprehend Him. If we find ourselves comprehending Him, then we can be sure we're off track.
As a journalist, I've always treaded carefully about being Jewish and caring a lot about Israel and having that not become too big of an issue that could affect my journalism. But I also don't think it's essential to my Judaism, as I think it might be for some other people.
I think there are a couple of key lessons that come from Judaism that shaped my life. One of them is the idea we have a duty to repair the world, and all of us should play a role in our lives in trying to repair the world and to make the world better for the next generation.
We have to find a way to try and reconcile our beliefs - and Islam, like Judaism and Christianity, has traditionally seen homosexuality as a sin - with the reality of life in modern, pluralistic, secular societies in which gay people cannot be wished away or banished from sight.
In Mesopotamia or Egypt, for example, the monarch had a god-like religious status. But this is not the case in Judaism. So that notion that religion can go on, when all the markers of power and trappings of monarchy disappear, ultimately serves the endurance of Judaism very well.
Stanley Hauerwas is correct that Judaism insists on the bearing of children because it is essential to Jewish continuity. But to end the matter there is to miss an essential point: if we are to learn to love others, Judaism says, we must begin by loving those who are closest to us.
The Orthodox believe in Jewish literacy, and most of the rest of us couldn't care less. Rabbis and other creatures have a monopoly on Judaism. This is a turnoff in a world that is increasingly secular and that has turned away from religion. Jews are simply turning away from Judaism.
There are so many rules in Judaism, and if you get into them and you get obsessed and you have the kind of life that I have, it can make you a very unhappy person. It can make everything complicated and more stressful than it needs to be, so I kind of loosened the knots a little bit.
Since Hiroshima and the Holocaust, science no longer holds its pristine place as the highest moral authority. Instead, that role is taken by human rights. It follows that any assault on Jewish life - on Jews or Judaism or the Jewish state - must be cast in the language of human rights.
In Judaism, almost every ritual entails either food or the absence of food. Yom Kippur, for instance, is the absence of food. Part of it is Talmudic, part of it is custom. So much of Judaism was bound up in dietary laws. So everything you ate - the very act itself - was part of religion.
In Judaism, the temple was the most holy site in the world. But if you extend that argument as a metaphor, and you say 'The world is a holy place,' and you're treating this holy place like a money-lending psycho, then Jesus says, 'This is hypocrisy!' and he'd point it out and flip it over.
Religion triggers a lot of emotions in me, most of which stem from being raised Jewish in a very Baptist community in the South. I didn't believe any of it from an early age - the clubby quality of whatever religion or church you belonged to, Judaism included. It just struck me as foolish.