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When two men of science disagree, they do not invoke the secular arm; they wait for further evidence to decide the issue, because, as men of science, they know that neither is infallible. But when two theologians differ, since there is no criteria to which either can appeal, there is nothing for it but mutual hatred and an open or covert appeal to force.
Israel is trying to legitimize the settlements, and he [Celso Amorim] said, quote, "Dayan is the leader of a policy condemned by the United Nations, and as such, it would go against Brazil's interest and world peace to allow him to become ambassador here." And for the moment, it doesn't look like the Brazilians are going to be standing down on this issue.
The transition to a low-carbon economy will be one of the defining issues of the 21st century. This plan sets out a route-map for the UK's transition from here to 2020...every business, every community will need to be involved. Together we can create a more secure, more prosperous low carbon Britain and a world which is sustainable for future generations.
The international human rights framework is a vital component and engine for promoting global values. Governments have signed up to this international legal framework and we should hold them accountable, in all circumstances from environmental or labour standards, to trade talks, arms control and security issues as well as other international legal codes.
For the person that wrote that, were they involved with anything last year that was as culturally significant as the Yeezus tour or that album? ... The bar was terrible, and the wedding planner didn't approve it with me. I was having issues with this wedding planner the entire time on approvals, and I get there and they threw some weird plastic bar there.
There is no doubt that the issue of race is always present in American politics and in the politics of any multiracial society. There is also no doubt that for some people it is an element in the manifested hostility to Obama. But I don't think it is the major theme at all. Obama is right when he reminds people: By the way, I was black before the election.
I've never felt like a trophy wife. I have been able to learn a lot in my role. The fact that you do not have any formal powers does not mean that one does not have a good starting point to give their opinion on important value questions. I really feel that I can put the spotlight on many issues that are important in Norwegian society. And I am very happy.
I learned that you really don't have any control as a writer. Waah, waah, waah. Big deal. Unless you're the director on the movie, or putting up the money for the movie, you really don't have a lot of control. As someone who's just writing scripts, you just kind of have to shrug. I have no problems or issues with screenwriting in general. It is what it is.
I moved my business to Mobile Insurance because they simply understand my business better than any other insurance agency. My prior agent didn't really understand my coverage. Mobile Insurance President Kurt Kelley came in and was able to explain those coverage issues in detail to me and my legal counsel. He also saved us money and found us better coverage.
I notice a lot of people think they can solve their problems with antidepressants. That, I noticed, being like a bigger issue, like, it really strips people of who they are. Like, all your quirks and all your problems, even your depressions and your failures, that's what makes you, you. And there's a lot of drugs out there that will take that away from you.
The basic question that the 'new science' raises for our balance sheet is the issue of what scientific questions have not been asked for 500 years, which scientific risks have not been pursued. It raises the question of who has decided what scientific risks were worth taking, and what have been the consequences in terms of the power structures of the world.
It is certainly true that conservative Christians are much more likely to doubt the reality of climate change than mainline Christians or the unaffiliated. But when we control for political affiliation and for the important role of thought leaders in determining our opinions on social issues such as climate change, most of the faith-related bias disappears.
Char Miller's lively, insightful account of the life and world of American forester Gifford Pinchot fills a vitally important gap in environmental and conservation history. Anyone captivated by the issues and controversies surrounding the preservation and development of the nation's natural heritage should read this engaging, carefully researched biography.
I try to be aware of what I'm concerned about, aware of how I feel about myself in the world, aware of how I feel about the issues of the day, but I guess I don't want to write essays in my head about my craft and maybe it's because I teach and talk about craft of other writers as a reader. I feel the moment I start doing that is when it's going to kill me.
I was always the underdog that everyone identified with, and I still think I'm that way. But if you're on the other side of the fence on a certain issue, your opinion is going to change. And that was the part I was scared of, because I built my reputation on being this guy who's all about football - and I am, and I'm still the same guy, that doesn't change.
So [Donald ] Trump gave a speech on national security and military affairs to a military-themed audience in Philadelphia, and there was no vulgarity in it. There was no bombast. There wasn't any of the usual Trump braggadocio. It was a teleprompter speech, but it was serious, studious, and it represented a solid understanding of issues and of the status quo.
There's so many amazing articles coming out all the time and because of the internet circulating great writing - even if the writers don't get paid enough most of the time, unfortunately - but there's never been a more amazing flow of information on all of the issues. I would love to see a revival of what we had against the war in the '60s - we could do thes
No further issues with Corinne Bishop or her kin in Detroit?” “Hunter didn’t seem to be concerned,” Gideon replied. “Said he had the situation under control.” Lucan grunted, wry despite the weight of the discussion previously under way. “Where’ve I heard that line before? Famous last words from more than one of us over the course of the past year and a half.
We have to deal with issues like inequality, we have deal with issues of economic dislocation, we have to deal with peoples fears that their children won't do as well as they have. The more aggressively and effectively we deal with those issues, the less those fears may channel themselves into counter-productive approaches that pit people against each other.
The problem is that affirmative action could never really get at the issue of corporate power in the workplace, and so you ended up with the downsizing; you ended up with de-industrializing. You ended up with the marginalizing of working people and working poor people even while affirmative action was taking place, and a new black middle class was expanding.
Cyberbullying is an issue that affects all of us and demands that Canadians work together to put an end to it. This national public awareness campaign is an important step in protecting our children online. Along with our government’s introduction of Bill C-13, the Protecting Canadians from Online Crime Act, we are taking clear action to tackle cyberbullying.
When you have an emotional reaction to what you see, you are judging. That is your signal that you have an issue inside of yourself - with yourself - not with the other person. If you react to evil, look inside yourself for the very thing that so agitates you, and you will find it. If it were not there, you will simply discern, act appropriately, and move on.
It's interesting for me to do the commentary with the actors because, as a director, you're so in your own world that you see it from your perspective, your issues and what you were trying to do, and then it's really very fun to hear their perspective on how it was to do a particular scene or how they felt, and sometimes, I didn't even know that, at the time.
The Nile Project is the performing side of an effort that also includes education in music and environmental issues, raising awareness of the entire Nile basin as an ecosystem. With such vibrant music, the good intentions were a bonus; the Nile Project was a superb example of what I call small-world music, of what happens to traditions in the information age.
So what I am always looking for is, I'm always looking for something that that person has told me that nobody else has told me. It is normally not an opinion, and it is normally not a philosophy. It's almost always a story. Because we all share similar philosophies, we all share similar opinions on a lot of different issues, but all of our stories are our own.
I have thought about this issue of abortion time and again. It is not an easy issue for most people. I came to believe over the years that a woman should be able to make this agonizing decision with her doctor and her family and her conscience, and that we should be very careful that we don't make that decision a crime except in the most extreme circumstances.
The true story is that black people need to tell their history. Very few films are made by black people about slavery. That itself is a crime because slavery is a very important historical event that has held our people hostage. Forget white people's role in it. In the end what's important is black people remain and live with the scars and psychological issues.
The events in Crimea themselves have nothing to do with what happened in Iraq, Afghanistan, Libya and other regions. In my opinion, when the world becomes unipolar, or when someone tries to make it so, then this one pole has the illusion that all issues can be settled through power. And only when there is a balance of power does the desire to negotiate appears.
For me, moral questions such as stem-cell research turn upon whether suffering is caused. In this case, clearly none is. The embryos have no nervous system. But that's not an issue discussed publicly. The issue is, Are they human? If you are an absolutist moralist, you say, "These cells are human, and therefore they deserve some kind of special moral treatment."
All of the spiritualities that are now clamoring for attention, from explicit Satanism to what we hear on Oprah, are concerned with the two issues of identity and empowerment. Who am I? How can I have the power to live? Those are the questions everyone has to deal with. If we don't come to terms with these, we lapse into some form of human decadence and failure.
When I talk about how we're going to pay for education, how we're going to invest in infrastructure, how we're going to get the cost of prescription drugs down, and a lot of the other issues that people talk to me about all the time, I've made it very clear we are going where the money is. We are going to ask the wealthy and corporations to pay their fair share.
I have often been amused by our vulgar tendency to take complex issues, with solutions at neither extreme of a continuum of possibilities, and break them into dichotomies, assigning one group to one pole and the other to an opposite end, with no acknowledgment of subtleties and intermediate positions and nearly always with moral opprobrium attached to opponents.
In community after community, there are unemployment rates among young African-Americans of 30 to 40 percent. Thirty to 40 percent! Kids have no jobs, they have no future. That is an issue that has got to be dealt with simultaneously as we deal with police brutality, voter suppression and the other attacks that are taking place on the African-American community.
You could perhaps better tell the story of a place by writing of a tiny village as a sort of prism into the bigger issues the culture was facing. It struck me as a better way to learn about a place, or at least a different way, than just going to interview the president. So I have often tried to tell the story of a place through people there. But I'm just amazed.
I've always been very interested in fashion, but it is extremely important to me that the social and environment issues associated with the production of fashionable clothing are addressed. Made-By carries out really important work in transforming the fashion industry, and I am thrilled to support the organisation and help raise awareness of these ongoing issues.
You cannot reform your society or institution without opening your mind. So the core issue is how to open the mind, the whole society, and this means everybody in society including everyone. I am not talking about the state or average or common people. I am talking about everybody; because when you close your mind as an official you cannot upgrade and vice versa.
The important issue is not how much inequality there is but how much opportunity there is for individuals to get out of the bottom classes and into the top. If there is enough movement upward, people will accept the efficiency of the markets. If you have opportunity, there is a great tolerance for inequality. That has been the saving grace of the American system.
It's important to save your money. We need it for the long haul but too many Americans don't save and don't invest. It used to be that people would be proud of the fact that they were middle class. You'd have your church and buy a house and you had a car and everything else. Now, it's really, really tough. Everybody has financial issues except for the one percent.
Trump is popular, Trump is big precisely because Republican voters are angry at establishment Republicans. And establishment Republicans keep giving these people reason to be mad by continuing to insult them, and by appearing to agree with Democrats on key issues a majority of Americans disagree with, from amnesty to whatever, economics, Obamacare, take your pick.
I think this is exactly where the action is, is in the middle. I have seen it when I was governor of the state of California. I have seen it firsthand, that the only way we brought Democrats and Republicans together, we could really solve very important issues. I remember that's how we really started rebuilding California and invested $60 billion in infrastructure.
We're facing growing climate change, more floods, more droughts, more crisis on a planetary level, and the systems we put in place in the twentieth century are just not going to work. We've run out of stuff. Our big problems are going to be energy supplies and food supplies. This is not a right-left issue. It's a people issue, and it cuts across all our categories.
The number of nuclear bombs on the planet today - the sheer quantity of weapons of mass destruction in the possession of people and governments throughout the world - along with the fact that the use of brute force and militarism is an almost knee-jerk way of problem-solving on the planet today, makes the eradication of war the great moral issue of this generation.
The question now at issue, whether the living species are connected with the extinct by a common bond of descent, will best be cleared up by devoting ourselves to the study of the actual state of the living world, and to those monuments of the past in which the relics of the animate creation of former ages are best preserved and least mutilated by the hand of time.
That [American exceptionalism] is a reaction to the inability of people to understand global complexity or important issues like American energy dependency. Therefore, they search for simplistic sources of comfort and clarity. And the people that they are now selecting to be, so to speak, the spokespersons of their anxieties are, in most cases, stunningly ignorant.
The bottom line is that if politicians weren't in the business of granting favors and exacting tribute, every single issue surrounding campaign finance reform would be irrelevant. After all, why would anyone spend money for influence, access, favors and tribute if the only thing that politicians do is to live up to their oaths to uphold and defend the Constitution?
Above all, do not give up your moral and political autonomy by accepting in somebody else's terms the illiberal practicality of the bureaucratic ethos or the liberal practicality of the moral scatter. Know that many personal troubles cannot be solved merely as troubles, but must be understood in terms of public issues and in terms of the problems of history making.
The smaller man approaching our modern banking system, which controls all issue of credit and therefore pretty well all our industrial and commercial activities, is not what the controllers of that credit call "interesting." He borrows with difficulty and upon high terms, and must pledge security out of all proportion to that which his richer rival has to put down.
I am speaking of something that is no longer happening - that is not currently going on. If someone is abusing you, or doing something illegal, or even something you refuse to tolerate, and it's still continuing, that is not an issue of forgiveness, that is an issue of making sure that stops - even if you have to get away from that situation - that's very important.
But here is the heart of the moral issue for many of us. Simply put, those around the world who have contributed least to global warming and climate change will be the most and first to be impacted by the consequences of it all. Sadly, it's an old story. We, the affluent, create the problem, and the poor pay the price for our sins. It is wrong, and it is a sin-ours.
There's no question that the black middle class has benefited greatly by the civil rights movement. But there is a large black underclass that does not have access to jobs. If there's no clear road to income and status except crime, we should expect social problems. You can't solve this problem without addressing the economic issues, and the same is true with gender.