Quotes of All Topics . Occasions . Authors
Shannen Rossmiller's work in exposing Islamic terrorists has genuinely made our country safer. She has dedicated her life to combating the terrorist threat against the United States and has amazingly been able to infiltrate and actually stop terrorist operations. Our entire country owes her an immeasurable debt of gratitude.
The heart, in its journey to Allah, Majestic is He, is like that of a bird; Love is its head, and fear and hope are its two wings. When the head and two wings are sound, the bird flies gracefully; if the head is severed, the bird dies; if the bird loses one of its wings, it then becomes a target for every hunter or predator.
When I first raised the issue of the so-called Islamic State at the Munich Security Conference in February, speaking about its economy, its flexibility and pathology, people thought I was trying to scare them. But now we have experienced just that. If al-Qaida was version 2.0 of terror, then the Islamic State is version 5.0.
We have seen many other not just writers and intellectuals, but including writers and intellectuals in the Muslim world being attacked and murdered by Islamic fanatics, accused of exactly the same things that I was, these medieval crimes of apostasy And heresy, but then broadening from that into a broader attack on all of us.
[A conflict of Sunni vs. Shia] is in the mind of the Saudis, and this is in the minds of the Wahabists. [The Iranians] actually what they are doing is the opposite. They tried to open channels with the Saudi, with many other Islamic entities in the region in order to talk about Islamic society, not Sunni and Shi'ite societies.
The Islamic tradition does show some areas of apparent incompatibility with the goals of women in the West, and Muslims have a long way to go in their attitudes towards women. But blaming the religion is again to express an ignorance both of the religion and of the historical struggle for equality of women in Muslim societies.
The Sunnis no longer recognize the centralized government as a legitimate power. The Shia militia that is moving around is calling out war crimes that are anti-Sunni. So, the Sunnis are in a tough spot. Do they move to an ISIS, which is a radical Islamic terrorist organization? Or do they defend themselves? Or do they give up?
In the intricate paths of life when difficulties and hardships confront a man, and the darkness of difficulty and suffering becomes long, it is patience only that acts like a light for a Muslim, that keeps him safe from wandering here and there, and saves him from the muddy marsh of disappointment, desperation and frustration.
That the Islamic State is guilty of horrific atrocities is common knowledge. But most Americans seem unaware of the human toll of our own actions, the consequences this has for our national security and our reputation, and that, too often, the civilian casualties we cause are the result of avoidable mistakes. This must change.
Structurally, as is evident, the role of the 'Islamic Terror' is to fill the gap left by the disintegration of Stalinism. That is why Saddam's quasi-Stalinist Baathist regime was the perfect transitional object for the U.S. in the immediate years after the Cold War ended. Saddam was no more a Muslim than Stalin was a Christian.
We now have some years of very reliable polling by Western firms in the Islamic world, in multiple Islamic countries. And invariably, the question that asks, "Do you view U.S. foreign policy as an attack on Islam and Muslims?" is maxed out. Whether it's Jordan or Indonesia or Egypt, you get 80,85 percent of people saying "Yes."
Every faith uses some kind of tool to understand itself better. Faith seeks understanding. The Western tradition has used philosophy to understand the truths of the faith and you come up with theology. Where as, Islam at a certain point said: we'll use law. There are these four major, developed schools of Islamic jurisprudence.
What are the policy implications of the government and this fantasy Islam, what are the policy implications of a United States government that believes Islam is as anti-terror as you and I are? Well, it means that Islamic doctrine can never be cited as the cause of terrorism, as a matter of policy. And it never is. It never is.
The leaders of the Pahlavi regime, in an attempt to forestall the rising tide of the Islamic revolutionary movement, were hard at work to cast doubt on the question of the Imam Khomeini's position as a Marja'a (a top religious authority) and in this way, undermine public faith in his academic, political and religious competence.
Under Islamic Law, homosexuals - men and women alike - must be killed. Women must be subservient. And people following other religions must be killed. I know that there are many peaceful Muslims who do not adhere to these beliefs. But until these tenants are fully renounced...I cannot advocate any Muslim candidate for President.
The beloved of Allah are the perfume of Allah upon this world, but only the true, sincere believers have noses to smell them. They smell that beautiful perfume; they follow that smell. That perfume creates a yearning in their hearts for their Lord, and as a result the sincere believers increase their pace, efforts and devotions.
Glory is for none but the learned, Guided are they - and proofs for seekers of guidance. Every person is measured based on how much of it (knowledge) he mastered, The ignorant are to the learned their enemies, Succeed with knowledge and live energetically forever, Men are all dead, only the possessors of knowledge are truly alive
Thanks to Hillary Clinton, Iran is now the dominant Islamic power in the Middle East, and on the road to nuclear weapons. Hillary Clinton's support for violent regime change in Syria has thrown the country into one of the bloodiest civil wars anyone has ever seen - while giving ISIS a launching pad for terrorism against the West.
The life of Islamic philosophy did not terminate with Ibn Rushd nearly eight hundred years ago, as thought by Western scholarship for several centuries. Rather, its activities continued strongly during the later centuries, particularly in Persia and other eastern lands of Islam, and it was revived in Egypt during the last century.
In the fight against ISIL, we cannot rely on an Assad regime that terrorizes its people; a regime that will never regain the legitimacy it has lost. Instead, we must strengthen the opposition as the best counterweight to extremists like ISIL, while pursuing the political solution necessary to solve Syria's crisis once and for all.
My lectures, based on Islamic teachings, were on various subjects. Some of the titles were, 'The Intoxication of Life,' 'The Purpose of Life,' 'The Real Cause of Man's Distress,' 'The Journey to the Goal in Life,' and, one of my favorites, 'The Heart of Man.' They contained important insights that spoke to something deep inside me.
The fundamental difference between Islamic government, on the one hand, and constitutional monarchy and republics, on the other, is this: whereas the representatives of the people or the monarch in such regimes engage in legislation, in Islam the legislative power and competence to establish laws belong exclusively to God Almighty.
In fact all the Islamists, that is the reformists not the Salafis, now they all say that they want a civil state, a civil state with Islamic reference points. They are not talking about an Islamic state, or sharia in the way this was once understood in the fight against the colonisers, or just afterwards in the 70's, 80's and 90's.
There is no question that the Islamic State will be defeated in Mosul; the real question is what comes afterward. Can the post-Islamic State effort resolve the squabbling likely to arise over numerous issues and bring lasting stability to one of Iraq's most diverse and challenging provinces? Failure to do so could lead to ISIS 3.0.
The Islamic State does not want us to open our doors to their refugees. It wants them to be hopeless and desperate. It does not want us to enjoy ourselves with our families and friends in bars and concert halls, stadiums and restaurants. It wants us to huddle in our houses, within our own social groups, and close our doors in fear.
I think a far more important strategic way to deal with the Islamic State would be to bring some of these regional partners and explain to them that Turkey's own contradictory foreign policy has to end. I mean, if United States is serious, it has leverage over Turkey. And apparently it has not been able to move Turkey sufficiently.
I think the debate was really some powerful moments of clarity. We saw that Donald Trump, substantively, has the same issues on issue after issue as Hillary Clinton. He agreed with Hillary Clinton on Libya, toppling the government in Libya. That led directly to Benghazi, led to handing that country over to radical Islamic terrorism.
I have never, so far, in all the studies I have done, met a contradiction between what the human, experimental and natural sciences are telling us and the Islamic rules. In fact, the opposite is true: anything that is coming from the modern sciences is helping me better understand the text. It's not a contradiction. It's a relation.
When the Islamic revolution began in 1979 under the leadership of Ayatollah Khomeini, it aroused considerable admiration in the Arab street. It presented a model of organised popular action that deposed one of the region's most tyrannical regimes. The people of the region discerned in this revolution new hope for freedom and change.
Americans worry that Afghanistan has become a petri dish in which the germs of Islamic fanaticism are replicating - soon Afghans will be hijacking American planes and bombing embassies everywhere. And their fears are not necessarily unfounded. The Taliban are unemployed war veterans, ready and even eager to return to the battlefield.
I work in the human rights field and there are serious conflicts between certain interpretations of Islamic law and human rights. That's something which I don't make any bones about at all, it's something which I think is very important for everyone to address, including the Muslim community, and many Muslims are addressing that issue.
I'm working on different fields. One of my next books Insha'Allah will be a novel because it's important to explore the heart and imagination, the spiritual side. I've been working for twenty five years in the legal field and now I'm reaching what I want, which is an Islamic applied ethics and I'm also dealing with Muslims in the West.
The key to me, in religion, is just to treat it like it doesn't really matter. We have a Pope, we don't really believe him, we don't really listen to what he says, we don't really take him seriously. That's what has to happen with religion. It has to be marginalized and in the Islamic world, it's not marginalized, it's taken literally.
We must work our destiny in our own way and present to the world an economic system based on true Islamic concept of equality of manhood and social justice. We will thereby be fulfilling our mission as Muslims and giving to humanity the message of peace which alone can save it and secure the welfare, happiness and prosperity of mankind.
Setting aside moral considerations, those who flirt with hate speech against Muslims should realize they are playing directly into the hands of al-Qaeda and the Islamic State. The terrorists' explicit hope has been to try to provoke a clash of civilizations - telling Muslims that the United States is at war with them and their religion.
Jalaluddin Rumi is completely rooted in Islamic teachings of Quran. He was a great scholar, he belonged to a madrassa, and he knew Islamic theology and jurisprudence very well. He knew Persian, Arabic and Turkish, which was coming into Anatolia at that time, very well. He was a remarkable, remarkable scholar, besides being a great saint.
I'll tell you whose view on [Bashar] Assad is the same as mine. It's Prime Minister [Benjamin] Netanyahu. Prime Minister Netanyahu has said Israel doesn't have a dog in that fight because Assad is a puppet of Iran, a Shia radical Islamic terrorist, but at the same time, Prime Minister Netanyahu doesn't want to see Syria governed by ISIS.
We ought not to be embarrassed of appreciating the truth and of obtaining it wherever it comes from, even if it comes from races distant and nations different from us. Nothing should be dearer to the seeker of truth than the truth itself, and there is no deterioration of the truth, nor belittling either of one who speaks it or conveys it
Think about that: at a time when it was inconceivable to have a woman rabbi or a woman scholar of Christian theology or canon law, the Islamic civilization boasted hundreds of women who were authorities in Islamic law and Islamic theology and that taught some of the most famous male jurists and left behind a remarkable corpus of writings.
We need to finally be proactive in enlightening people from Islamic cultural groups. And this applies to immigrants already here as well as to current refugees. The German constitution stands above the Sharia. Schools need to offer classes on gender equality. You also have to offer an alternative to young men with a penchant for violence.
You can forgive your leaders for not knowing the intricacies of Islamic history. You cannot forgive them for not knowing their own. And when you look at American democracy, where did it start? It started, if you need to pick a point, at Runnymede in 1215. We have now been at this process, we and our English-speaking allies, for 800 years.
As for the people of Tasawwuf, they affirm the love of Allah, and this is more evident among them than all other issues....the affirmation of the love of Allah is well-known in the speech of their [old] and recent masters, just as it is affirmed in the Holy Qur'an and the Sunnah and in agreement of the ways of the early generation (Salaf)
Gabriel Levin's book is a journey through time and through entrenched animosities of the Middle East. What's astonishing and refreshing is his ability to combine the reporter's perspective with a deep knowledge of poetry, including pre-Islamic Arab poems. A brilliant poet is at work here-a poet in the rugged landscape of conflict and pain.
Our dear Imam said that the occupying regime [in Israel] must be wiped off the map and this was a very wise statement. We cannot compromise over the issue of Palestine... I have no doubt that the new wave that has started in Palestine, and we witness it in the Islamic world too, will eliminate this disgraceful stain from the Islamic world.
It is convenient for Hillary Clinton and Tony Blair to say the rise of the Islamic State has nothing to do with the Iraq War because that takes the culpability off their shoulders. The Islamic State is a product of the Iraq War. It took about a 100 years to build the Iraqi state, and the Americans and the British destroyed it in an afternoon.
Allah made the illusion look real and the real an illusion. He concealed the sea and made the foam visible, the wind invisible, and the dust manifest. you see the dust whirling, but how can the dust rise by itself? you see the foam, but not the ocean. invoke Him with deeds, not words; for deeds are real and will save you in the infinite-life.
Saying that the origin of the Islamic State (IS) is within the Muslim Brotherhood organisation only strengthens IS. This is what the Israeli government asserts when claiming that Hamas and IS are the exact same thing. By saying so, the historical resistance [against the Israeli occupation] is viewed as unlawful, called extremism and terrorism.
I think Islam, for me, helped me see how similar we all are. If my views are not traditional it's because of being raised in American society. Things that are taboo in an Islamic society are magnified in this society: drinking, extramarital affairs, all kinds of stuff like that. I have to apply the human aspect of all our culture dictates . . .
Our first and true home was Paradise: a land that is both perfect and eternal. So the yearning for that type of life is a part of our being. The problem is that we try to find that here. And so we create ageless creams and cosmetic surgery in a desperate attempt to hold on-in an attempt to mold this world into what it is not, and will never be.
The main thing is that Ataturk saw the desperate condition of the countries that had not had an industrial revolution. Ataturk saw where history was going. He really did in Turkey what we are all hoping somebody will do in [Islamic] countries where fundamentalists thrive, that they get somebody today that has the vision that Ataturk had in 1915.