I listened to Billie Holiday a lot in order to learn to sing. She remains one of the extraordinary jazz singers. But my intent is to become my own voice, to be able to interpret these songs in my own way.

I seldom reraise before the flop no matter what my hand is. By so doing, I'm able to disguise the strength of my hand and can trap unsuspecting opponents who interpret my smooth call as a sign of weakness.

You cannot simply put something new into a place. You have to absorb what you see around you, what exists on the land, and then use that knowledge along with contemporary thinking to interpret what you see.

I loved thinking about how the law could be used to help others, how to interpret it that way. I think that probably comes from growing up in a family where my parents were actively involved in the community.

My place in design history is to sort of interpret youth culture, and I think we've seen that done in fashion before - it's not a new concept - but it hasn't been done with the same vigour in a modern context.

I want to do something original rather than interpret someone else's performance, which is always the risk - even if it's only in a subconscious way. I want to concentrate on giving my own fresh interpretation.

All I'm going to tell you is investigations, whether it be this and others, where you have partial facts, analysts, agents are always trying to interpret what those facts mean, extrapolate from them what they mean.

I enjoy being given a certain amount of freedom in order to interpret or to come up with stuff, but I do enjoy collaboration. I seek and thrive on projects where I am going to learn from the people I'm working with.

Emotion-enabled wearable glasses can help individuals who are visually impaired read the faces of others, and it can help individuals on the autism spectrum interpret emotion, something that they really struggle with.

It's pretty cool that artists like Flo Rida and Bingo Players can be inspired to interpret a song like 'Piano in the Dark' in completely new genres. As an artist and writer, it's the highest compliment we can be paid.

How absurd these critics must seem to me, who in their modern wantonness have become so ingenious. They want to interpret my Tannhauser as specifically Christian and impute to him a tendency to impotent glorification!

I think, for an artist, when you're drawing somebody who actually exists, it's a much steeper critical curve, as there is an actual representation of that person out there. You can't just interpret it any way you want.

The Beatles never sounded intimidated by their idols. They never interpreted old rock; they simply played it as well and as joyfully as they knew how. On 'Rock 'n' Roll,' John Lennon does nothing but interpret old rock.

I make my songs slightly abstract so that people can interpret them their own way. I think that's a lot more special, so you can hear a song and think, 'I feel exactly that way,' even if it wasn't written for that feeling.

But at the time when he wrote, Englishmen, with the rarest exceptions, wrote only in French or Latin; and when they began to write in English, a man of genius, to interpret and improve on him, was not found for a long time.

While acting with Amitabh Bachchan, the legend of Hindi cinema, and superstars like Shah Rukh Khan, Ajay Devgn and Akshay Kumar, I observed how they interpret cinema and make it an experience to cherish for their audiences.

I am used to playing in six different positions in my career, so that's not an issue for me. I have always changed positions, and I don't expect any different. It's all the same to me. It's all about the way you interpret it.

Writers are outsiders. Even when we seem like insiders, we're outsiders. We have to be. Our noses pressed to the glass, we notice everything. We mull and interpret. We store away clues, details that may be useful to us later.

I really like people to be able to interpret stuff in their own way, I like the ambiguity of the medium. We're just four guys in a band trying to articulate things in a questioning way. Who are we to tell people what to think?

I think the difference between finding happiness, or moments of happiness, is how you choose to interpret things. That's a rather shocking responsibility. That we're responsible for our own happiness. It's not those around us.

I remember learning new words, trying to figure out what common things like cider, finding myself upset that my parents couldn't help me understand this new culture, that it was up to me to interpret for them as well as myself.

I think I work much the same way I always have. I'm trying to interpret something emotionally visually. I'm reading the brief or article, or listening to the music, and deciding where that sends me, and what would it look like.

In the legislative branch, you make the laws... and our role as judges is to interpret the law, not to inject our own policy preferences. So our task is to give an honest construction to what laws are passed by the Legislature.

While the primary focus continues to be on religious minorities - the Christian religious minorities and the Jewish community - ISIS will also go after people who interpret and believe the Muslim faith differently than they do.

Some of my best experiences are with writer/directors. Guy Ritchie is one. I feel they have a clearer view of what they want to do. They haven't got to try and interpret someone's writing; it's all theirs. I really admire that.

Hypnosis is about shutting down the conscious mind and re-igniting the unconscious and the imagination, so while I give instructions to them under hypnosis, the contestants might interpret those instructions in all kinds of ways.

Music is an expression of individuality; it's how you see the world. All art is, for that matter. You take how you experience the world, interpret it, and send it out there - express it - whether it's sculpture, dance or singing.

The more words we are allowed to take, the freer we become. If our mouth is banned, then we attempt to assert ourselves through gestures, even objects. They are more difficult to interpret, and take time before they arouse suspicion.

The Constitution that I interpret and apply is not living, but dead, or as I prefer to call it, enduring. It means, today, not what current society, much less the court, thinks it ought to mean, but what it meant when it was adopted.

God's revelation has always been in deeds. God's interventions in history have always been in deeds, in actions. Then there are those who interpret the actions, and then there are those who write down the interpretations of the actions.

Singers, like Frank Sinatra and myself, we interpret the songs that we like. Not unlike a Shakespearean actor that goes back to the greatest words ever written, we go back to the greatest songs and bring about my interpretation of them.

Like any art, what is the most imprisoning thing is also the most delivering thing. If an actor knows he only has 12 syllables in a line, the challenge is, 'How can I interpret the meaning and contain it without going one syllable over?'

Something that's interesting is how my perspective on different events can change over time even though the events themselves haven't changed. As I get older, I interpret something differently, or I can even interpret a person differently.

One scientist will interpret data one way, another in another way. One scientist may feel that an experiment is valid, another feels it's invalid. That's why scientists have discussions and put forward their opinions in conferences and papers.

We can do genetics. We can do experiments on fruit flies. We can do experiments on yeast. It's not so easy to do experiments on humans. So, in fact, it helps us, to interpret our own genetic code, to have the genetic code of the other species.

When I was a young man, Dirac was my hero. He made a breakthrough, a new method of doing physics. He had the courage to simply guess at the form of an equation, the equation we now call the Dirac equation, and to try to interpret it afterwards.

I've learned that people latch onto labels and stereotypes. There was a period when I was asked in every single interview how I liked being the new Frank Sinatra... I think people will soon realize that I do a lot more than interpret old songs.

It's weird, for me as a fan, to have a fan tell me that I'm their favorite singer. It's still a little awkward for me. I love to hear it, but I don't know how to respond to it. It's a very awkward thing to interpret what somebody else sees in me.

Occasionally we have to interpret an international treaty - one, perhaps, affecting airlines and liability for injury to passengers or damage to goods. Then, of course, we have to look to the precedents of other member nations in resolving issues.

I find it difficult to believe that God would want us to strip the courts of their powers to interpret the laws of this land, albeit with the divergent opinions. I shudder that my colleagues do not understand the dynamics of the Federal judiciary.

We are the only beings on the planet who lead such rich internal lives that it's not the events that matter most to us, but rather, it's how we interpret those events that will determine how we think about ourselves and how we will act in the future.

I think we shouldn't be shy of thinking that we can interpret text like a movie again, depending on the point of view and what we do with it more than anything else. Of course a lot of remakes of important films, particularly of horror films, they suck.

I write these songs and I like the idea of letting the band interpret it as they will. This band is like any band; it's not just me. This isn't just a way for me to play my songs. There are four distinct artistic voices, and they deserve to be expressed.

Any successful nominee should possess both the temperament to interpret the law and the wisdom to do so fairly. The next Supreme Court Justice should have a record of protecting individual rights and a strong willingness to put aside any political agenda.

To illustrate what I mean, an apt dancer may be in thorough unison with the others in that particular group, and at the same time reveal a difference in dancing temperament, rhythm or technique; she may phrase, accentuate or actually interpret differently.

I believe that the writers of Genesis had detected the inherent selfishness in human nature that I propose is in our genes, and invented the myth of original sin to account for it. It's an image. I am not acting as an exegete - I don't interpret scripture.

I like to interpret 'Call me a River', as if I'm saying, 'Now you're telling me you love me after all that, and I'm telling you to shove off.' That's my interpretation. But I would never 'say' that because somebody else might interpret the song in another way.

I don't drive by the seat of my pants and happen to win races. I work very hard to interpret the data and drive a certain way. My engineers have confidence in me, and more often than not, when I tell them what I need or what I am feeling with the car, it's right.

Because for me, '60s pop music is amongst the most complicated or complex music because it has so many resonances which strike you. The music itself is often simple, but the way that I interpret it, or the way I think it's interpreted culturally, is very complex.

Usually, those persons closest to the incoming President will be the main leaders of the Transition effort. They are most familiar with his policies and practices, and are able to interpret his wishes regarding the structure and staffing of the new Administration.

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