Quotes of All Topics . Occasions . Authors
I mean there are many, many people in all sorts of different countries who don't have a great life, who are subject to injustice. Are we obliged to take all of them who come here? I think the answer is 'Not necessarily.'
If you are neutral in situations of injustice, you have chosen the side of the oppressor. If an elephant has its foot on the tail of a mouse and you say that you are neutral, the mouse will not appreciate your neutrality.
The idea that you can make one speech or one movie, or express a thought or show the injustice of a particular time, you hope that it resonates, and you hope that resonance will last. You hope that it would create change.
Progress is always relative: to the oppressed, it can only be viewed as an all or nothing deal - if oppression continues, even in a modified form, then the system must still be attacked until that injustice is eradicated.
Sacrifice is putting country before party and principles before politics. It is not defending the indefensible, protecting the powerful, or staying silent in the face of injustice just because you'd like to keep your job.
We can today open wide the history of their administrations and point with pride to every act, and challenge the world to point out a single act stained with injustice to the North, or with partiality to their own section.
Senator Badger did not call. During the whole of the last session of Congress, he did not call on me. He is a bitter partisan and is no doubt sensible that during the presidential canvass of 1844, he did me gross injustice.
It's easier, as a white person, to be silent about racial injustice. It's easier. On paper. But it's not easier on the whole, because injustice affects all of us, whether we know it or not, whether we acknowledge it or not.
Most terrorists are people deeply concerned by what they see as social, political, or religious injustice and hypocrisy, and the immediate grounds for their terrorism is often retaliation for an action of the United States.
No matter where you're born or what country you're from, you connect with 'This is America.' It speaks to people; it connects right to your soul. It calls out injustice, celebrates life, and reunites us all at the same time.
When I write a story, I try to write them from the perspective of victims. I try to write them from the perspective of families who've been done wrong, who have lost their loved ones or people who have experienced injustice.
The values by which we are to survive are not rules for just and unjust conduct, but are those deeper illuminations in whose light justice and injustice, good and evil, means and ends are seen in fearful sharpness of outline.
I just have this thing about injustice. Everybody hates the big injustices - I know. But I hate even the little injustices, even the way a salesclerk treats somebody who is shabbily dressed and happens to go into a nice store.
No novel has ever changed anything, as far as I can see. And the great satirists, like Swift and Dickens, tend to write about abuses and injustices that have already been partially corrected - you write about it after it's over.
The devadasis have a multilayered story, a story in which poverty, deprivation and injustice against women is central - but what has happened to them is absolutely an outcome of imperialism and the impact of British rule in India.
But I also think all of the great stories in literature deal with loneliness. Sometimes it's by way of heartbreak, sometimes it's by way of injustice, sometimes it's by way of fate. There's an infinite number of ways to examine it.
People ask me if I have some kind of death wish, to keep saying the things I do. The answer is no: I would like to keep living. However, some things must be said, and there are times when silence becomes an accomplice to injustice.
The reason to do any barking - well, the reason for me - is that 'Three Billboards' feels so off about so many things. It's one of those movies that really do think they're saying something profound about human nature and injustice.
I came home one day and Nick was in his bedroom reading 'To Kill a Mockingbird,' and the tears were just flowing down his cheeks, at the terrible injustice that was being described in that book and the bravery of fighting against it.
I don't want any injustice brought against the bullies. Bullies just don't know any better. Anyone who is crying about police brutality or victimization as an adult needs to stop it and realize the privileges we have in this country.
Schools are the single largest lever of mobility in this country. When we commit to creating and enforcing laws that acknowledge the injustice of the past, we open up the possibility of using schools as a means of reducing inequality.
We can't do every good thing there is to do in the world. Too many Christians live under the terror of total obligation, thinking every act of injustice, every opportunity of ministry, and every urgent appeal are our responsibilities.
Environmental injustice is a tangible, intolerable example of an exhibited moral laxity and minimal concern for healthy standards by corporations and political structures based on the race, ethnicity, and class of those being impacted.
The right and the physical power of the people to resist injustice, are really the only securities that any people ever can have for their liberties. Practically no government knows any limit to its power but the endurance of the people.
What irritates me is the bland way people go around saying, 'Oh, our attitude has changed. We don't dislike these people any more.' But by the strangest coincidence, they haven't taken away the injustice; the laws are still on the books.
There is a lot of suffering and injustice in the world, and there is also a great deal of hope. When you step forward and start speaking about what you see and what you want to change, you can begin living in that hope instead of despair.
I came up in a time where the assumption was, in the '60s and '70s, where the federal government was a great agent of progressive social change, it was the intervener in the best sense, and it would come and address injustice forthrightly.
I write what I think is funny and I write from a sense of popping a balloon or a sense of injustice, whether it's about yourself, or whether it's about something else. It's my worldview; it doesn't mean that everybody has to agree with it.
True conservatives fear anything that is at odds with the status quo, even to the extent of being unable to recognise when the status quo represents injustice. And reactionary conservatives actually want to tear down the gains of the past.
Telangana has been neglected and subjected to untold injustice for the last 50 years by successive ruling parties. But the maximum injustice was done to this region during the nine-year rule of Telugu Desam Party under N Chandrababu Naidu.
The only duty an artist has is in the quality of the art. There is no moral obligation to denounce. An artist confronted with a tremendous injustice sometimes feels inclined to say something. Denouncing the situation is the artist's choice.
Fascism was born to inspire a faith not of the Right (which at bottom aspires to conserve everything, even injustice) or of the Left (which at bottom aspires to destroy everything, even goodness), but a collective, integral, national faith.
Doesn't the world see the suffering of millions of Palestinians who have been living in exile around the world or in refugee camps for the past 60 years? No state, no home, no identity, no right to work. Doesn't the world see this injustice?
I'll tell you where the injustice is. It's with the person earning £12,000 to £15,000-a-year who is being asked to be restrained by their business or employer. Yet the taxpayer has bailed out the banks, so why are they not showing restraint?
The apology, that is constantly put forth for the injustice of government, viz., that a man must consent to give up some of his rights, in order to have his other rights protected - involves a palpable absurdity, both legally and politically.
Above these universal themes 'Truth Will Set U Free' is also a song composed for those who were born gay. I am a straight man so I do not profess to understand or know what a LGBT person experiences but I do recognize injustice when I see it.
Since the world has existed, there has been injustice. But it is one world, the more so as it becomes smaller, more accessible. There is just no question that there is more obligation that those who have should give to those who have nothing.
Good satire comes from anger. It comes from a sense of injustice, that there are wrongs in the world that need to be fixed. And what better place to get that well of venom and outrage boiling than a newsroom, because you're on the front lines.
If we don't stop somewhere, if we don't accept an unhappy compromise, unhappy for both sides, if we don't learn how to unhappily coexist and contain our burned sense of injustice - if we don't learn how to do that, we end up in a doomed state.
Whenever there is injustice, there is tension. But in China it is very hard to release your anger unless you burn yourself or you jump from a bridge. In a society where there is no freedom of the press, it is difficult for victims to be noticed.
In that first blow to the deaf walls of those who have everything, the blood of our people, our blood, ran generously to wash away injustice. To live, we die. Our dead once again walked the way of truth. Our hope was fertilized with mud and blood.
Safeguarding our common home is not only essential to protecting endangered species and preserving old-growth forests, it is also paramount to ending poverty, fighting injustice, and protecting the long-term survival of humankind and of our faith.
When I was little, I didn't really travel - from the suburbs to Paris was already a journey. I had a foreigner's eye on the city, and I still enjoy that point of view. Then there's the fact that one of the things that touches me most is injustice.
When people hear the term 'political prisoner,' especially on the Left, it becomes a kind of abstraction. Folks are aware of injustice, and they're aware that there are folks in prison who are in prison, you know, largely because of their activism.
Learning, while at school, that the charge for the education of girls was the same as that for boys, and that, when they became teachers, women received only half as much as men for their services, the injustice of this distinction was so apparent.
Kneeling for the anthem does nothing to advance solutions to racial injustice, police brutality, or any other social plight. It is a slap in the face to patriotism itself. It is a statement that America as a country is no longer worth standing for.
If the enemy could only know that Marcus Garvey is but a John the Baptist in the wilderness, that a greater and more dangerous Marcus Garvey is yet to appear, the Garvey with whom you will have to reckon for the injustice of the present generation.
Being a journalist, being exposed to the world, to social injustice, to intolerance, growing up here, under apartheid, benefitting from that, has all shaped who I am and what my passions are, and of course that's going to come through in my writing.
Well, Marx is having a comeback. I hear him mentioned a lot in terms of the global financial situation and the general sense of injustice out there. A lot of economic experts in America refer to him without actually using the M word, but he's around.
I hate the unfairness of injustice. Anybody who thinks they are better than others or 'chosen' or feel they have an entitlement... be it through monarchy, government or money. I think we are all born the same. We are entitled to an equal shot at life.