Quotes of All Topics . Occasions . Authors
Indian actors are afraid to go and work abroad because people are very professional over there. In India, we have become very lazy. Everything happens slowly, and as per God's will. A 9 A.M. call time means we start working at whatever time we wish.
Young people and Indian people need to know that we existed in the 20th Century. We need to know who our heroes are and to know what we have done and accomplished in this century other than what Olympic athletes Jim Thorpe and Billy Mills have done.
Being traditional is a choice for me. South Indian families bring up their children with a sense of freedom, self-respect and self-value. We do whatever we have to with earnestness and honesty, including being uninhibited. Yet we hold onto our roots.
It was expected of all good middle-class Indian people to build India and, as you know, Indians - when we say, 'build India,' it was all about being an accountant, a lawyer, an engineer. So it was this idea that professionals would build the country.
I've always been drawn to stories involving brothers, which started with my first viewing of Sean Penn's, 'The Indian Runner.' This subsequently lead to my working with my two brothers, Scott & Brad. I couldn't imagine a greater gift in the business.
Global fuel and consumption, however, is projected to increase by 100 to 150 percent over the next 20 years, driven largely by the rapidly growing Chinese and Indian economies; and this growth and this increase in demand will force prices even higher.
I feel respect is in your hands as an actor when portraying a character, particularly when it's from the Indian subcontinent. I do make a conscious effort to do so and often talk to the directors especially about the heavy accent when it's not needed.
The entire planet is drawn to Indian culture and soft power. The global community looks to us for solutions to international problems - whether terrorism, money laundering or climate change. In a globalised world, our responsibilities are also global.
Indian religion has always felt that since the minds, the temperaments and the intellectual affinities of men are unlimited in their variety, a perfect liberty of thought and of worship must be allowed to the individual in his approach to the Infinite.
There are people doing yoga in New York, dancing around; that's the power of India. You go to a nightclub somewhere in Spain and there's Amitabh Bachchan on the screen there, dancing around. That's the power of India. That's the power of Indian people.
It is easy to lay the blame on successive governments for failing to address health as a fundamental right for the Indian people. But the real tragedy is that we, the people of India, have not taken our government to task for this catastrophic failure.
The shot of Kapil Dev kissing the World Cup and hordes of Indian fans all over at Lord's is etched in my memory. Every Indian is proud of that victory, and every Indian player who has played the World Cup after that '83 win wants to bring the Cup home.
I was very sure I did not want to be the stereotype of what Indian people are seen as, which is Bollywood and henna. That's all great! It's what we are, and I love it. I love saris; I love music. I love henna; I love dancing, but that's not all we are.
I think the best thing about my short-lived political career was that I saw the interiors of Bihar and UP. That is the real India, and, being an Indian, it was really sad to see our own people living in such dismal conditions. It was a real eye-opener.
I discovered that there is Indian blood in my ancestry on my father's side - a fact that had not been talked about in my family. No wonder I've often been cast in exotic roles - Indian princesses, Russian revolutionaries, Algerians, Gypsies and Greeks.
As women, we are constantly criticising and judging ourselves in terms of our body, how we dress, what profession we take up, how we fare in that. Indian women are gifted with certain body types and features, which is healthy, and we should accept that.
Things are not going to change until Indian women, and their parents, stop being afraid of what society will say. This is the single biggest obstacle. The fear of what people will say and how this will shame their parents means that women are paralysed.
I saw my country first. Because, whoever gets up into space from whichever nationality, the first thing they do is they look out for their country. That is what I did. The Indian peninsula with the ocean on all three sides. And it was a beautiful sight.
As we began to read more and more journals of men who had been in the Civil War and then been in the Indian Wars, we realized there was a whole universe of men whose souls had been shattered, whose lives had been utterly destroyed by what they had to do.
It used to be that almost all innovation came from the U.S. and a small number of other developed countries. That's no longer the case, and as China and India grow, it's changing even more. Expect a lot more Chinese and Indian Nobel prizes in the future.
There are two major challenges before Indian agriculture today: ecological and economical. The conservation of our basic agricultural assets such as land, water, and biodiversity is a major challenge. How to make agriculture sustainable is the challenge.
When I first came to Harvard, I thought to myself, 'What kind of an Indian am I?' because I did not grow up on a reservation. But being an Indian is a combination of things. It's your blood. It's your spirituality. And it's fighting for the Indian people.
In writing 'The Satanic Verses,' I think I was writing for the first time from the whole of myself. The English part, the Indian part. The part of me that loves London, and the part that longs for Bombay. And at my typewriter, alone, I could indulge this.
I think with Shahid Khan I knocked at the door of Indian cinema. It was a beautiful character and Anurag Kashyap managed to bring that on screen with the same beauty. I was lucky to play him and become a part of a milestone film like 'Gangs of Wasseypur.'
I am Indian, and my home is Kampala. My world is already diverse. But films are financed by those who want to see themselves on screen, and it is a white male world. Still, it does feel like America is waking up. Let's hope it's the start of an avalanche.
And our big theme has been, you have made so much progress, we urge you on with the openings and market openings that have occurred. They clearly work and continuing on that path will produce further growth and further opportunities for the Indian people.
I have been watching how Indian women are forced to do certain things, as the stories of sacrifice and devotion in mythology demand from them. And then there are inspiring stories about women like the Rani of Jhansi that offer women refreshing role models.
Indians can identify with the Indian sensibilities, and rather than taking something from foreign films, it is always good to make a movie which has been enjoyed by a certain audience or in a certain part of India and make it available to a larger audience.
'Deity' will be a compelling and exciting thriller with complex and interesting characters. A neo-realistic style to story and images will take the audience deep into Calcutta's many different levels. A fascinating clash between American and Indian culture.
I don't like this romanticization of Indian people in which Indian people are looked at as spiritual saviors, as people who have always taken care of the land. We're human beings. But I think different cultures have developed different aspects of humanness.
By 1956, London Transport was recruiting in Barbados, even loaning migrants the costs of their passage to Britain. British Rail placed ads in the Barbados Labour Office and the NHS appealed to West Indian women to come to Britain and train to become nurses.
The fighting back by indigenous people started in 1900: OK, they've cornered us. Our population is almost gone; they've defeated us. From there, the modern Indian rights movement started, and it was a very hard fight, with a lot of stuff going against them.
I think that I altered history in 'Elizabeth,' and I interpreted history far more than Danny Boyle or Richard Attenborough did to 'Slumdog Millionaire' or 'Gandhi.' They took Indian novels or Indian characters and very much stayed within the Indian diaspora.
Fear of foreign domination in India led the Janata Party, in the 1970s, to push for partial Indian ownership of all multinational firms within the country. The result was a spectacular pullback, by companies such as IBM and Coca-Cola, and a stagnant economy.
Four hundred is a lot. When I was young, I remember Kapil Dev getting it, and it was quite a big thing. An Indian had taken it. I feel honoured and proud that God has given me a chance to reach 400 wickets. It's a big thing for me; I don't know about others.
There is a glass ceiling for the Indian startups. If I want to meet the PM, it won't be as easy as a foreign guy coming to India. I understand that dynamic, and we need to make sure government sees us as major contributors to society, which is not full there.
If you look at Indian movies, every time they wanted an exotic locale, they would have a dance number in Kashmir. Kashmir was India's fairyland. Indians went there because in a hot country you go to a cold place. People would be entranced by the sight of snow.
If you chose to live in a home that is living on intersecting laylines, and you're living on an Indian burial ground and having paranormal experiences that are bothersome, you're not going to get rid of them. They've taken ownership of that home and that area.
In Bombay, we have a fine concert hall. I think it is high time we built venues in Delhi and Calcutta, not only for western music, but also Indian music. It doesn't matter which party is in power; don't you think the capital of India should have a concert hall?
Jumping genes are fundamental because they're agents of change. Everybody knows that organisms evolve. What makes them evolve is that their genes are dynamic and in motion. A familiar example is the stripe-y corn - called Indian corn - that you buy in the fall.
I cannot pick one single forest to be a favourite, but I am in love with the Indian jungles - be it Madhumalai and Kabini in South India or Tadoba and Pench National Park in Maharashtra. The wildlife in Satpura and Corbett National Park can't be missed, either.
I was bullied when I was in middle school in D.C., especially for being an Indian, because there weren't many Indian kids in school. And because of that, I tended to hide my Indian culture, but that changed by the end of high school. Now, I am 100% proud of it.
I never want to be called the funniest Indian female comedian that exists. I feel like I can go head-to-head with the best white, male comedy writers that are out there. Why would I want to self-categorize myself into a smaller group than I'm able to compete in?
I was born in Mumbai, but I grew up in England, and then my adulthood has been in the States. I'm an American stuffed with an English person with an Indian person inside. I feel like those things kind of inform me in some way, which I think helps me as an actor.
Mythopoeia has taken off in the Indian diaspora because there has been a change in readership from a mature audience to a younger one. This lot has a desperate yearning to reconnect. They want to consume mythology but in a well-packaged and easily digestible way.
National independence, and the preceding political struggles, helped create the space for literary creation in many post-colonial countries. Much of modern Indian or Chinese literature is inconceivable without the political movement for freedom from foreign rule.
Donald Trump is not a 71-year-old white man. He is an Indian uncle. He wears suits that don't fit; he can't speak English properly. He works with his idiotic sons; he hates women but loves his daughter. He makes up words when he gets angry. He is an Indian uncle.
For some students, school is the only place where they get a hot meal and a warm hug. Teachers are sometimes the only ones who tell our children they can go from an Indian reservation to the Ivy League, from the home of a struggling single mom to the White House.
Many hard comments have been made on my efforts in India from the side of the Congress party, yet I feel content in the deep conviction that the offer I traveled 22,000 miles to discuss with Indian leaders was a real contribution to a solution of our differences.
Anywhere in the world, there is royal food, and there is commoner food. Essentially, eat at the restaurant or eat on the street. But Indian food evolved in three spaces. Home kitchens were a big space for food evolution, and we have never given them enough credit.