Quotes of All Topics . Occasions . Authors
The best minds will tell you that when a man has begotten a child he is morally bound to tenderly care for it, protect it from hurt, shield it from disease, clothe it, feed it, bear with its waywardness, lay no hand upon it save in kindness and for its own good, and never in any case inflict upon it a wanton cruelty. God's treatment of his earthly children, every day and every night, is the exact opposite of all that, yet those best minds warmly justify these crimes, condone them, excuse them, and indignantly refuse to regard them as crimes at all, when he commits them.
Svengal lay groaning on the turf. His thighs were sheer agony. His buttocks ached. His calf muscles were on fire. Now, afterhe had tumbled off the small pony he was riding and thudded heavily to the turf on the point of his shoulder, the shoulder would hurt too. He concentrated on trying to find one part of his body that wasn't a giant source of pain and failed miserably. He opened his eyes. The first thing he saw was the face of the elderly pony that he had been riding peered down at him. Now what made you do a strange thing like that? The creature seemed to be asking.
I think people have this "It can't hurt to ask" mentality, which is true on some level. I get comics like, "Hey, will you look at these videos of me on MySpace?" I was like, "Well, who's gonna benefit from that? What if I don't like you?" No, I'm gonna write to a stranger and say, "Hi. You like me, and I don't like you. And now I feel bad when I didn't need to feel bad, because you put me on the spot." Or like, "Can I open for you?" Well, I've never seen you work, so no. I certainly made awkward mistakes when I was starting out, and they're just trying to have a career.
Really Edward Teach, Blackbeard, was actually tall, so he was literally larger than life and so he knew that and actually the more you read about him, you realize that he actually respected and knew about the theatricality and he'd rather take a ship by threatening and having the power of his personality and the threat of the oncoming danger to sway the ship to just acquiesce and just give up their cargo and so none of his crew got hurt and they would just take their bounty and he wouldn't have to kill anybody, but of course he earned that reputation, so he was no saint.
I asked my schoolmate Mary to write a letter to me. She was funny and full of life. She liked to run around her empty house without any clothes on, even once she was too old for that. Nothing embarrassed her. I admired that so much, because everything embarrassed me, and that hurt me. She loved to jump on her bed. She jumped on her bed for so many years that one afternoon, while I watched her jump, the seams burst. Feathers filled the small room. Our laughter kept the feathers in the air. I thought about birds. Could they fly if there wasn’t someone, somewhere, laughing?
At the end of the day, when it comes down to it, all we really want is to be close to somebody. So this thing where we all keep our distance and pretend not to care about each other, it's usually a load of bull. So we pick and choose who we want to remain close to, and once we've chosen those people, we tend to stick close by. No matter how much we hurt them. The people that are still with you at the end of the day, those are the ones worth keeping. And sure, sometimes close can be too close. But sometimes, that invasion of personal space, it can be exactly what you need.
I've learned to become a progressive man because I have four women in my life. And their mother, who I'm not married to anymore, but who impresses me because of our relationship. Because we have a very deep and friendly relationship that is completely about who we really are now. Before it was husband, wife, mother, father. But now it's about who we are as human beings. Because we didn't give up on each other. And because we didn't hurt each other and blister each other from a divorce. We became tight. Best friends. And more than that even, because now we're best parents.
This kind of inequality - a level that we haven’t seen since the Great Depression - hurts us all. When middle-class families can no longer afford to buy the goods and services that businesses are selling...it drags down the entire economy from top to bottom. America was built on the idea of broad-based prosperity... That’s why a CEO like Henry Ford made it his mission to pay his workers enough so that they could buy the cars he made. It’s also why a recent study showed that countries with less inequality tend to have stronger and steadier economic growth over the long run.
Now social media is a centerpiece of our lives. It can be a useful tool for connection and communication. It can ease the isolation that so many people feel in the modern world. But like anything that is powerful, it can have a bad side. As adults, many of us are able to handle mean words, even lies. Children and teenagers can be fragile. They are hurt when they are made fun of or made to feel less in looks or intelligence. This makes their life hard and can force them to hide and retreat. Our culture has gotten too mean and too rough, especially to children and teenagers.
I never pretend to be so superior a being as to be above having and indulging a hobby horse [her journal writing], and while I keep mine within due bounds and limits, nobody, I flatter myself, would wish to deprive me of the poor animal: to be sure, he is not formed for labour, and is rather lame and weak, but then the dear creature is faithful, constant, and loving, and though he sometimes prances, would not kick anyone into the mire, or hurt a single soul for the world--and I would not part with him for one who could win the greatest prize that ever was won at any races.
The storyteller is deep inside everyone of us. The story-maker is always with us. Let us suppose our world is attacked by war, by the horrors that we all of us easily imagine. Let us suppose floods wash through our cities, the seas rise . . . but the storyteller will be there, for it is our imaginations which shape us, keep us, create us - for good and for ill. It is our stories that will recreate us, when we are torn, hurt, even destroyed. It is the storyteller, the dream-maker, the myth-maker, that is our phoenix, that represents us at our best, and at our most creative.
Perhaps the greatest charity comes when we are kind to each other, when we don’t judge or categorize someone else, when we simply give each other the benefit of the doubt or remain quiet. Charity is accepting someone’s differences, weaknesses, and shortcomings; having patience with someone who has let us down; or resisting the impulse to become offended when someone doesn’t handle something the way we might have hoped. Charity is refusing to take advantage of another’s weakness and being willing to forgive someone who has hurt us. Charity is expecting the best of each other
There are certain promises you make that are more sacred than anything that happens in a court of law,I don't care how many Bibles you put your hand on.Some of the promises,it's true,you make to young,before you really have an understanding of what they mean.But once you've made those first promises,other promises are called for.And the thing is you can't deny the new ones without betraying the old ones.The promises get bigger,there are more people to be hurt and disappointed if you don't live up to them.Then, at some point, your called upon to make a promise to a dying man.
When you walk into the presence of people who calibrate at the very highest energy levels, just being in their energy field, everything that is diseased or in disharmony is healed. When you bring a higher and a more loving energy to the presence of disorder or disharmony or disease, you are really bringing a healing energy. And that's what healing is involved with: It's no longer allowing yourself to wallow around in a process in which you tell yourself that you don't have the capacity to be able to transcend whatever it is that's bothering you or hurting you or killing you.
Father, One day, a woman walked into my life. I hurt her deeply with the harshest words possible. I pushed her away as much as I could. But, she still came back to me. She is so much like me; I look at myself often when I look at her. She has the physical wounds that I have. The tears that fill my brain are flowing through her heart as well. I gave her those wounds. I made her cry. I should not have met her. I should not have allowed her to come into the life of a guy like me. Father, I'm regretting it. This is the first time... that I have ever regretted anything in my life.
But what if it were you? What if you were stuffed in a human body and let loose on this planet only to find yourself lost among your own kind? What if you were such a good person that you tried to save the life that you'd taken that you almost died trying to get her back to her family? What if you then found yourself surrounded by violent aliens who hated you and tried to hurt you and tried to murder you over and over again? What if you just kept doing whatever you could to save and heal people despite that? Wouldn't you deserve a life too? Wouldn't you have earned that much?
If you can reincarnate, what do you wanna be in your next life? I think I want to become a rock. A stone has no troubles and lives a simple life. The worst that could happen would be being stepped on, but that won't hurt. Am I right? What about you? What are you thinking? I've already thought it over for you. You'll become the wind. Because the wind is one of the world's cleanest things. Moreover, the wind can blow upon the rock, moving it. As it blows, the rock will eventually turn into sand. This way, the sand and wind can be together. Sand and wind are meant to be together.
And you know, it's possible that the priest and the Levite looked over that man on the ground and wondered if the robbers were still around. Or it's possible that they felt that the man on the ground was merely faking. And he was acting like he had been robbed and hurt, in order to seize them over there, lure them there for quick and easy seizure. And so the first question that the Levite asked was, "If I stop to help this man, what will happen to me?" But then the Good Samaritan came by. And he reversed the question: "If I do not stop to help this man, what will happen to him?
Who will cry for the little boy, lost and all alone? Who will cry for the little boy, abandoned without his own? Who will cry for the little boy? He cried himself to sleep. Who will cry for the little boy? He never had for keeps. Who will cry for the little boy? He walked the burning sand. Who will cry for the little boy? The boy inside the man. Who will cry for the little boy? Who knows well hurt and pain. Who will cry for the little boy? He died and died again. Who will cry for the little boy? A good boy he tried to be. Who will cry for the little boy, who cries inside of me?
I don't think losing things - in my case, the use of my legs - really damages or hurts you. What hurts people a lot is taking humiliation. A lot of the wars going on right now in the Middle East aren't about poverty and exploitation. They're about humiliation. For a long time, the British and French have been humiliating the people of the Middle East, and encouraging people like Israel to do the same. Israel started out as a socialist state, but we always encouraged them to become rather racist and look down on the local inhabitants, which they now do. It's sad that's happened.
The fact that Edward Snowden didn't approach the New York Times hurt a lot. It meant two things. Morally, it meant that somebody with a big story to tell didn't think we were the place to go, and that's painful. And then it also meant that we got beaten on what was arguably the biggest national security story in many, many years. Not only beaten by the Guardian, because he went to the Guardian, but beaten by the Post, because he went to a writer from the Post. We tried to catch up and did some really good stories that I feel good about. But it was really, really, really painful.
Uncertainty hurts business. It annoys individuals. Why keep the whole country, including business and individuals, in uncertainty over the extent of the tax burdens to be placed upon us? How many of those who voted for Calvin Coolidge imagined for a moment that would do nothing to bring about tax relief before 1926?.... But if the Administration persists in opposing a special session then it will inevitably be 1926 before action is taken.... Coolidge and Congress should ease our minds and grease our activities by reforming and reducing taxation as soon as feasible after March 4.
Inside us all are pieces of that which makes the neagitve. Demons are neither good nor bad. Like you, they have many facets. It is that inner essence, or drive, if you will, that we all have that guides us through our lives. Sometimes those voices that drive us are whispered memories that live deep inside and cause us such pain that we have no choice except to let it out and to hurt those around us. But at other times, the voice is love and compassion, and it guides us to a gentler place. In the end, we, alone, must choose what path to walk. No one can help us with it. (Menyara)
We are living in uncertain times. In a world where peace seems to be in short supply, I feel like the world is desperate to see an example of "peace that passes understanding." When someone goes "all in" for God, committing their whole life to Him, peace is one of the gifts we are promised. Someone who is all in for God can take to heart that even though we will have trouble in this world, our lives are in the hands of the one who has overcome this world. When we've been filled with God's peace, only then can we turn around and become instruments of His peace to a hurting world.
A relationship that has any depth and power at all will inevitably penetrate our usual shield of defenses, exposing our most tender and sensitive spots, and leaving us feeling vulnerable - literally, 'able to be wounded.' To love, in this sense, is to open ourselves to being hurt. The dream of love would have us believe that something is wrong if a relationship causes us pain. Yet trying to avoid the wound of love only creates a more permanent kind of damage. It prevents us from opening ourselves fully, and this keeps us from ever forming a deeply satisfying intimate connection.
Religion would certainly be more relevant to the hurting masses of humanity if people could express their hopes and dreams and pain and anguish to one another in the context of religious worship. As it is now our services are so antiseptic and sterile that people gathering for worship relate to others at only the most superficial level, and hardly ever get to know one another. . . . Maybe that is one of the reasons why people feel religion is irrelevant, because they cannot find support and solace during times of crisis and pain. That is when real religion should be at its best.
What is forgiving? Forgiving is giving up all claim on one who had hurt you and letting go of the emotional consequences of the hurt. How can we do that? It's done at the price of beating back our pride. By nature we are selfish. Forgiving, by definition, is unselfish. Being hurt by another person wounds our pride. Pride stands in the way of forgiving. We cannot forgive without God's help. It might be possible for us to forgive something inconsequential without God's help; but in significant matters, we are unlikely to accomplish anything without God's involvement in the process.
By Liberty I understand the Power which every Man has over his own Actions, and his Right to enjoy the Fruits of his Labour, Art, and Industry, as far as by it he hurts not the Society, or any Members of it, by taking from any Member, or by hindering him from enjoying what he himself enjoys. The Fruits of a Man's honest Industry are the just Rewards of it, ascertained to him by natural and eternal Equity, as is his Title to use them in the Manner which he thinks fit: And thus, with the above Limitations, every Man is sole Lord and Arbitrer of his own private Actions and Property.
Obviously, there are political operatives that are playing a role. It doesn't mean it shouldn't be denounced. All candidates should say, we want to have - be able to have nonviolent, peaceful speaking events. Do not hurt people, do not hit. Do not break the law, no one is encouraging violence. That's what should be stated very clearly. Denounce any violence that occurs. Be honest to say exactly also, what is behind this. They are trying to elicit and produce a specific response to try to discredit and to paint Donald Trump in a particular light. That is - that's what's happening.
In this game, you have to think about making plays, you can't worry about making mistakes. At times, a guy will get thrown out, but in the bigger scheme, the bases we're going to take will far outweigh that occasional misread. And it depends on what you call a mistake. If the outfielder puts the ball right on the money, he's out by a quarter-step and it's a bang-bang play, that's not a mistake. That's baseball. If you're out by four or five steps, it's ugly, it's a misread, but in the big picture, that aggressiveness is going to help us more than the occasional blunder will hurt.
No one was ever born without that light or flame of life. Some event, some person stifles or drowns it altogether. I was always tempted to resuscitate such men by my own joyousness or luminosity.When I break glasses in a night club, as the Russians do, when my unconscious breaks out in wild rebellions, it is against life which has crippled these idealistic, romantic men. I respect these men, cold, pure, faithful, devoted, moral, delicate, sensitive, and unequal to life, more than I respect the tough-minded ones who return three blows to one received, who kill those who hurt them.
Querida, it's alright," he said. "No one has hurt me in years." "Hey, you're supposed to be my brother," I said, trying to joke. "Brother's don't hold their sisters' hands or call them querida." Seb smiled, his hazel eyes starting to dance. "Yes, they do," he said. "This happens all the time." "Well I guess things are different in Mexico then," I said. "Because in America, no way. And I'm an American." "But you're in Mexico now," he pointed out. "Right. And you're saying here, boys holds hands with their sisters and call them sweetheart." "Oh yes. We're very friendly, we Mexicans.
As a longtime career guy, I like quiet diplomacy behind closed doors. This is not what we're getting with Donald Trump. At the end of the day, it's what America does, how people perceive us, in the long run, our reliability and such, and, thirdly, the personal relationships presidents have with their counterparts. The tweeting and some of the explosive conversations can hurt the third and can have an impact on the second, but, in the end, what we really should focus on is the policies. Some of them have been bad, the rollout of the immigration ban. Others, we have to wait and see.
I think culture is where things change in us deeply. But right now, I think that people are very traumatised. They are very scared. Having grown up in a house with a perpetrator who was violent every day and terrorising every day, I feel like that this country is suddenly very much like the house and the family I grew up in. Every day we are glued to our phones, glued to our television; "What is this psychopath going to do next? How will he embarrass us? Who will he bully or hurt or humiliate today? It's so easy to get locked into a syndrome where the perpetrator is ruling your life.
Desire and loss of will tend to hurt the mind, which can lead to fear and compulsion. The result is that we suppress negative emotions, which we've been taught to be shameful of and hide, such as pain, anger, sorrow, and resentment. I take these complex and varied emotions surrounded by obscurity, absurdity, contradiction, and events out of our control such as tragedy, and project them in my work. So I understand that the images can generate fear, confusion, and anxiety in the audience, and if they're difficult to turn away from, it only means that my intention has been communicated.
People whose integrity has not been damaged in childhood, who were protected, respected, and treated with honesty by their parents, will be-both in their youth and in adulthood-intelligent, responsive, empathic, and highly sensitive. They will take pleasure in life and will not feel any need to kill or even hurt others or themselves. They will use their power to defend themselves, not to attack others. They will not be able to do otherwise than respect and protect those weaker than themselves, including their children, because this is what they have learned from their own experience.
This one guy, the worst guy in the music. The Yanni man. You know Yanni? First of all, anyone who looks like a magician and doesn't do magic, I don't like. I don't even like magic, I hate it. But I love the word, "Ta-da"! I love that word! I don't get to say it, right? I never do any magic. You just can't go around walking, "Ta-da!" "Ta-da!" "Ta-da!" The only time I can say it is when I do something really stupid or surprising. Like if I go out all night drinking and hitting strip clubs and I come home and I still got some money... "Ta-da!" I thought I was broke. Why does my jaw hurt?
What if someone hurts you with a weapon? Wait. Think it over. You probably feel angry. That's normal. But wasn't it the stick striking your body that hurt you? Can you be angry at the stick? Of course not. Should you be angry at the wielder of the stick? Wouldn't it make more sense to be angry at the hatred in the mind of the stick wielder? If you think about it, isn't the end of hatred in the world what you want most of all? Why, then, would you add to it by giving energy to your anger? After all, it will pass on its own if left alone, especially if you respond to it with compassion.
When we resent someone in some way we need to "be on the alert" that even innocent gestures on their part can become suspect to us. Even something as simple as their walking into a room or whispering something to someone else can be conjured up in our minds, to look to us as if they're doing it on purpose to irritate us -as if they're involved in some diabolical plot to hurt us further. What they may be doing may have no connection to their past actions that hurt us in the first place but our resentful feelings against them can often taint our perception of what's really taking place.
We're either awake or we're sleeping. During the time that we're awake, we work very hard at denying things, mainly because we have to function as people. We have to control and repress everything that we're fearful of, because it doesn't make sense to go crazy on the streets, but in reality we hide and we hide, repress and repress, our fears of the world of violence, of separation, of death, and sometimes hopes, and some things that are very joyful, reunions or all of those good things. It's only in dreams that we're really truthful with whatever hurts most; they're really very real.
All the books that were being published by African-American guys were saying 'screw whitey', or some variation of that. Not the scholars but the pop books. And the other thing they said was, 'You have to confront the oppressor.' I understand that. But you don't have to look at the world through his eyes. I'm not a stereotype; I'm not somebody else's version of who I am. And so when people said at that time black is beautiful – yeah? Of course. Who said it wasn't? So I was trying to say, in The Bluest Eye, wait a minute. Guys. There was a time when black wasn't beautiful. And you hurt.
A big reason why we were able to and have been able to continue to succeed is that we had a very intense work ethic, right from the beginning. There was a do-or-die attitude toward the work. It wasn't seen as a little "club." It was like, "This is your life." We would spend hours and hours rehearsing and endlessly rewriting. We took it very seriously right off the bat. And we were also extremely critical of each other, which was another thing that was unique. A lot of comedy ensembles have a hard time being critical of each other, because they don't want to hurt each other's feelings.
Perhaps there can be too much making of cups of tea, I thought, as I watched Miss Statham filling the heavy teapot. Did we really need a cup of tea? I even said as much to Miss Statham and she looked at me with a hurt, almost angry look, 'Do we need tea? she echoed. 'But Miss Lathbury...' She sounded puzzled and distressed and I began to realise that my question had struck at something deep and fundamental. It was the kind of question that starts a landslide in the mind. I mumbled something about making a joke and that of course one needed tea always, at every hour of the day or night.
The Lesson You've Got to learn is the someday you'll someday stagger to, blinking in cold light, all tears shed, ready to poke your bovine head in the yoke they've shaped. Everyone learns this. Born, everyone breathes, pays tax, plants dead and hurts galore. There's grief enough for each. My mother learned by moving man to man, outlived them all. The parched earth's bare (once she leaves it) of any who watched the instants I trod it. Other than myself, of course. I've made a study of bearing and forbearance. Everyone does, it turns out, and note those faces passing by: Not one's a god.
She thumped him again. He looked startled, then caught her flying fist in his hand and gently pried her fingers open. Very carefully he pressed a kiss into the exact center of her palm. 'Savannah? Were you trying to hit me?' 'I didn't hit you--twice, you scum. You didn't even notice the first time.' She sounded very irritated with him. For some reason it made him want to smile. 'I apologize, mon amour. Next time, I promise I will notice when you strike me.' The hard edge to his mouth softened into a semblance of a smile. 'I will even go so far as to pretend that it hurts, if you wish it.
Forgiving presupposes remembering. And it creates a forgetting not in the natural way we forget yesterday's weather, but in the way of the great "in spite of" that says: I forget although I remember. Without this kind of forgetting no human relationship can endure healthily. I don't refer to a solemn act of asking for and offering forgiveness. Such rituals as sometimes occur between parents and children, or friends, or man and wife, are often acts of moral arrogance on the one part and enforced humiliation on the other. But I speak of the lasting willingness to accept him who has hurt us.
Why prove to a man he is wrong? Is that going to make him like you? Why not let him save face? He didn't ask for your opinion. He didn't want it. Why argue with him? You can't win an argument, because if you lose, you lose it; and if you win it, you lose it. Why? You will feel fine. But what about him? You have made him feel inferior, you hurt his pride, insult his intelligence, his judgment, and his self-respect, and he'll resent your triumph. That will make him strike back, but it will never make him want to change his mind. A man convinced against his will is of the same opinion still.
God does not cause our misfortunes. Some are caused by bad luck, some are caused by bad people, and some are simply an inevitable consequence of our being human and being mortal. living in a world of inflexible natural laws. The painful things that happen to us are not punishments for our misbehavior, nor are they in any way part of some grand design on God's part. Because the tragedy is not God's will, we need not feel hurt or betrayed by God when tragedy strikes. We can turn to Him for help in overcoming it, precisely because we can tell ourselves that God is as outraged by it as we are.
For so long, it was just my secret. It burned inside me, and I felt like I was carrying something important, something that made me who I was and made me different from everybody else. I took it with me everywhere, and there was never a moment when I wasn't aware of it. It was like I was totally awake, like I could feel every nerve ending in my body. Sometimes my skin would almost hurt from the force of it, that's how strong it was. Like my whole body was buzzing or something. I felt almost, I don't know, noble, like a medieval knight or something, carrying this secret love around with me.
Most people are hurt deeply by betrayals in relationships. It might be better to really get up against and sort of contact that caring, and maybe take a more loving stance even with your own pain, and keep your feet moving towards what you really want, because the cost in terms of intimacy and connection and caring that comes when you try not to be vulnerable, when you're constantly looking out for betrayals of trust, is too great. It makes it very hard to have relationships of the kind that you really want. One, look where the pain is. Flip it over; you'll find that's where the values are.
