Hunting Quotes - Page 15

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As for fowling, during the last years that I carried a gun my excuse was that I was studying ornithology, and sought only new or rare birds. But I confess that I am now inclined to think that there is a finer way of studying ornithology than this. It requires so much closer attention to the habits of the birds, that, if for that reason only, I have been willing to omit the gun.

All cultures are different. Some commit genocide. Some are uniquely peaceful. Some have enormous hunting festivals or annual stretches when nobody speaks. Some don't use electricity. In American culture, we obsess about celebrities. We create them, build myths around them, and then hunt them and destroy them. I don't know where its taking us or what it means but I know we do it.

Had the cub thought in man-fashion, he might have epitomized life as a voracious appetite, and the world as a place wherein ranged a multitude of appetites, pursuing and being pursued, hunting and being hunted, eating and being eaten, all in blindness and confusion, with violence and disorder, a chaos of gluttony and slaughter, ruled over by chance, merciless, planless, endless.

When I was young, I was a hunter, walking wooded hillsides with confident steps and a gun in my hand. I knew the blur of wings, the rocketing form, and the Great Moment that only hunters know, when all existence draws down to two points and a single line. And the universe holds it breath. And what may be and what will be meet and become one - before the echo returns to its source.

My own view is that violence is a part of classical Haida literature - and of every mythology everywhere, so far as I can tell - because it's part of life itself. In the world of the hamburger stand and the supermarket, or the vegan café and the ashram, you might try to tell yourself it's possible to be nonviolent. In a hunting and gathering society, violence is more difficult to hide.

Otter is the most brilliant mix of facts ancient and modern about the otter species and its vulnerability to man's seemingly insatiable need to hunt the poor animal for reasons other than survival. I am sure the book will help to ensure that the hunting of otters will never return to this country-and I hope other lands will follow this example . . . A fascinating and illuminating book.

I was overwhelmed by the number of calls we got from people offering to rent us houses, to take us out to dinner, to drive us around house hunting. Everyone was just indescribably kind in Havaii. Finally we moved into a house offered to us for an incredible $125 a month by a man who feels that the separation of church and state is a valid constitutional issue which should be fought for.

I sometimes still go out hunting for bad weather, flying low in simple airplanes to explore the inner reaches of the clouds. Less experienced pilots occasionally join me, not to learn formal lessons about weather flying, but with a more advanced purpose in mind - to accompany me in the slow accumulation of experience through circumstances that never repeat in a place that defies mastery.

I once visited an RSPCA hospital in Norfolk. I spoke to the vets working there, and asked them how many times they had had to treat a fox that had been brought in with a shooting injury. The answer from a vet who had worked there for many years was, Not once. When I asked him why, he said,You can take it from me that when the fox is shot in the countryside by somebody trained, it is dead.

There is no way to escape the doing of our world, so what a warrior does is to turn his world into his hunting ground. As a hunter, a warrior knows that the world is made to be used. So he uses every bit of it. A warrior is like a pirate that has no qualms in taking and using anything he wants, except that a warrior doesn't mind or he doesn't feel insulted when he is used and taken himself

We have never understood why men mount the heads of animals and hang them up to look down on their conquerers. Possibly it feels good to these men to feel superior to animals, but does it not seem that if they were sure of it they would not have to prove it? Often a man who is afraid must constantly demonstrate his courage and, in the case of the hunter, must keep a tangible record of his courage.

Seafood is simply a socially acceptable form of bush meat. We condemn Africans for hunting monkeys and mammalian and bird species from the jungle yet the developed world thinks nothing of hauling in magnificent wild creatures like swordfish, tuna, halibut, shark, and salmon for our meals. The fact is that the global slaughter of marine wildlife is simply the largest massacre of wildlife on the planet.

Killing for pleasure is wrong and should be banned. Fox hunting, stag hunting and hare coursing are moral issues. It is time that we stood up for morality. The commandment Thou shall not kill may be hedged with exceptions.Thou shall not kill for pleasure is not; it is a commandment for the 21st century and it is time that we respected it unambiguously, without prevarication and without procrastination.

In the end it was Shadowhunting they had bonded over—a shared love of sharp-edged weapons, gleaming seraph blades, the painful pleasure of burning Marks, the thought-numbing swiftness of battle. When Alec had wanted to go out hunting alone with Jace, leaving Izzy behind, Jace had spoken up for her: “We need her with us; she’s the best there is. Aside from me, of course.” She had loved him just for that.

I say you are a coward and you are; I think you hunt only to reassure yourself that you are not what you are: the weakest thing to ever walk the Earth. He will come for me and then we will be gone, and you will be helpless for all your hunting, because Westley and I are joined by the bond of love and you cannot track that, not with a thousand bloodhounds, and you cannot break it, not with a thousand swords.

I think that everybody has acknowledged that, in controlling foxes, hunting is hardly used as a method at all. To say that other ways of killing foxes, such as shooting, are crueller is to accuse all those people who work in the countryside of being more cruel than they need to be. In all the time that I have lived in and represented the countryside, I have seen no evidence that those people have that view.

I bear to the wisdom of Sir Philip Sidney, who said that next to hunting he liked hawking worst. However, though he may have fallen into as hyperbolical an extreme, yet who can put too great a scorn upon their folly, that, to bring home a rascal deer, or a few rotten conies, submit their lives to the will or passion of such as may take them under a penalty no less slight than there is discretion shown in exposing them.

This for many people is what is most offensive about hunting—to some, disgusting: that it encourages, or allows, us not only to kill but to take a certain pleasure in killing. It's not as though the rest of us don't countenance the killing of tens of millions of animals every year. Yet for some reason we feel more comfortable with the mechanical killing practiced, out of view and without emotion by industrial agriculture.

I have a letter from a police inspector, retired after some 30 years in rural Derbyshire, alerting me to the potential impact of a total ban on hunting on relationships between the police and the community in rural areas - a particularly significant consideration in current circumstances. Is it, I ask myself, sensible to divert valuable police time to enforce a ban on hunting when they are under so much pressure from violent crime?

Guys, we’re so screwed. The women know we didn’t go hunting. (Kyrian) You think? What idiot came up with that lie? (Zarek) I’m not an idiot. And it’s not like I lied. I just omitted what exactly we were hunting and where we were doing it. (Talon) Like your wives wouldn’t know better? When was the last time Mr. Armani hunted something that didn’t have a price tag on it? Oh, and the loafers and trousers are perfect camouflage. (Zarek)

Rest assured that our work is not over because our work has never been only hunting Nazi war criminals. The Simon Wiesenthal Center is an institution, a worldwide institution, engaged in combating anti-Semitism, bigotry, racism. And unfortunately, did we say goodbye to genocide after Hitler died in the bunker? No, we didn't. So in such a world, I'm afraid there will always be a need for organizations like the Simon Wiesenthal Center.

Guys, gals, now hear this: No one wants to take away your hunting rifles. No one wants to take away your shotguns. No one wants to take away your revolvers, and no one wants to take away your automatic pistols, as long as said pistols hold no more than ten rounds. If you can't kill a home invader (or your wife, up in the middle of the night to get a snack from the fridge) with ten shots, you need to go back to the local shooting range.

I observed that the successful farmer worked at his job. He would do his plowing, disking, harrowing, seeding, and harvesting in the proper season and at the proper time, while his neighbor was procrastinating, or off hunting and fishing while the work was still to be done. We must learn to set our priorities straight. No one can be successful in his line of work unless he works at it in the proper season and plays in the proper season.

Given the cultural barriers to intersex conversation, the amazing thing is that we would even expect women and men to have anything to say to each other for more than ten minutes at a stretch. The barriers are ancient -- perhaps rooted, as some paleontologist may soon discover, in the contrast between the occasional guttural utterances exchanged in male hunting bands and the extended discussions characteristic of female food-gathering groups.

There is definitely global warming, and man is definitely contributing to it. Go out to, say, Montana and talk to some pretty conservative people, hunters and fishermen. They know that in the trout stream they fished when they were growing up, the trout are stressed because the water temperature is going up. They know the hunting season has been delayed because the snows are coming later, and therefore the elk aren't coming down from the mountains.

Because we would not wear any clothes because it was so hot and the windows open and the swallows flying over the roofs of the houses and when it was dark afterward and you went to the window very small bats hunting over the houses and close down over the trees and we would drink capri and the door locked and it hot and only a sheet and the whole night and we would both love each other all night in the hot night in Milan. That was how it ought to be.

There is no articulate resonance. The common problem, I suppose, is to have more to say than vocabulary and syntax can bear. That is why I am hunting in these desiccated streets. The smoke hides the sky's variety, stains consciousness, covers the holocaust with something safe and insubstantial. It protects from greater flame. It indicates fire, but obscures the source. This is not a useful city. Very little here approaches any eidolon of the beautiful.

When bow-hunting, you find you get closer to the woodland critters. The flora and the forest floor becomes clearer. You look at things more closely. You're moreaware. You know the limited range of the bow is only 40 yards or so. You must try to outwait that approaching deer. Careful not to make the slightest movement or sound hoping that your scent won't suddenly waft his way. That's when you'll know for sure and appreciate deeply what bow-hunting is all about.

We see that there are two different kinds of...societies: (a) parasitic societies and (b) producing societies. The former are those which live from hunting, fishing, or merely gleaning. By their economic activities they do not increase, but rather decrease, the amount of wealth in the world. The second kind of societies, producing societies, live by agricultural and pastoral activities. By these activities they seek to increase the amount of wealth in the world.

In northwest Alaska, kunlangeta "might be applied to a man who, for example, repeatedly lies and cheats and steals things and does not go hunting, and, when the other men are out of the village, takes sexual advantage of many women." The Inuits tacitly assume that kunlangeta is irremediable. And so, according to Murphy, the traditional Inuit approach to such a man was to insist he go hunting, and then, in the absence of witnesses, push him off the edge of the ice.

When America was first made known to Europe, the part assumed by France on the borders of that new world was peculiar, and is little recognized. While the Spaniard roamed sea and land, burning for achievement, red-hot with bigotry and avarice, and while England, with soberer steps and a less dazzling result, followed in the path of discovery and gold-hunting, it was from France that those barbarous shores first learned to serve the ends of peaceful commercial industry.

Henri Nouwen says, "When we come to realize that ... only God saves, then we are free to serve, then we can live truly humble lives." Nouwen changed his approach from "selling pearls," or peddling the good news, to "hunting for the treasure" already present in those he was called to love - a shift from dispensing religion to dispensing grace. It makes all the difference in the world whether I view my neighbor as a potential convert or as someone whom God already loves.

Forests and trees make significant direct contributions to the nutrition of poor households ... [as] rural communities in Central Africa obtained a critical portion of protein and fat in their diets through hunting wildlife from in and around forests. The five to six million tonnes of bushmeat eaten yearly in the Congo Basin is roughly equal to the total amount of beef produced annually in Brazil - without the accompanying need to clear huge swathes of forest for cattle.

We reached the old wolf in time to watch a fierce green fire dying in her eyes. I realized then, and have known ever since, that there was something new to me in those eyes – something known only to her and to the mountain. I was young then, and full of trigger-itch; I thought that because fewer wolves meant more deer, that no wolves would mean hunters’ paradise. But after seeing the green fire die, I sensed that neither the wolf nor the mountain agreed with such a view.

People are important too, however, and what a terrible impact a total ban on hunting would have on the rural economy, which is still reeling from the after-effects of foot and mouth disease. With average net farm income having fallen to 5,200 per farm in England and 4,100 in Wales, it seems an act of spiteful vandalism to destroy literally thousands of jobs in deeply rural areas, when it is simply not necessary to do so and where no meaningful alternative employment exists.

Our Nation, a great stage for the acting out of great thoughts, presents the classic confrontation between Locke's views of the state of nature and Rousseau's criticism of them... Nature is raw material, worthless without the mixture of human labor; yet nature is also the highest and most sacred thing. The same people who struggle to save the snail-darter bless the pill, worry about hunting deer and defend abortion. Reverence for nature, mastery of nature- whichever is convenient.

...there's no such thing as sustainability. There are just levels of it. It's a process, not a real goal. All you can do is work toward it. There's no such thing as any sustainable economy. The only thing I know that's even close to sustainable economic activity would be organic farming on a very small scale or hunting and gathering on a very small scale. And manufacturing, you end up with way more waste than you end up with finished product. It's totally unsustainable. It's just the way it is.

He dug his heels into his horse's flanks and sped down the path. He heard the others call out behind him, but he ignored them. He was sure Karl and Johan and the others would have searched the rosebush and that entire are carefully enough; there was nothing to learn there. But he wanted to get to the hunting lodge, to find Prince Grigori and punch him in the nose for losing Petunia, and then make certain that her sisters were alright. And then her would find Petunia, and he would bring her home.

You could ask: Why are people attracted to narratives that justify the terrible things that we're doing to the planet? Why are people attracted to narratives of control and fear and hunting down the terrorists, and this uncaring attitude toward nature? These come from what I call the perceptions of separation and the experience of separation, the experience of alienation, the experience of scarcity and anxiety and competition, and a world in which everybody is out for themselves and nobody cares.

Foxes may be furrier and sexier than rats, but they are still vermin, and need to be controlled and killed. When I consider all the different methods of killing foxes, my view, backed up by Lord Burns, is that hunting with hounds is the most natural way to kill them . We have to be honest about the fact that what really upsets some of my hon. Friends - and, perhaps, some Opposition Members too - is the idea that only toffs go hunting. If only hunters did not wear red coats, things might be different.

Black for hunting through the night For death and mourning the color's white Gold for a bride in her wedding gown And red to call the enchantment down White silk when our bodies burn Blue banners when the lost return Flame for the birth of a Nephilim And to wash away our sins. Gray for the knowledge best untold Bone for those who don't grow old Saffron lights the victory march Green to mend our broken hearts Silver for the demon towers And bronze to summon wicked powers -Shadowhunter children's rhyme

All the inducements of early society tend to foster immediate action; all its penalties fall on the man who pauses; the traditional wisdom of those times was never weary of inculcating that "delays are dangerous," and that the sluggish man the man "who roasteth not that which he took in hunting" will not prosper on the earth, and indeed will very soon perish out of it. And in consequence an inability to stay quiet, an irritable desire to act directly, is one of the most conspicuous failings of mankind.

Maybe stalking the woods is as vital to the human condition as playing music or putting words to paper. Maybe hunting has as much of a claim on our civilized selves as anything else. After all, the earliest forms of representational art reflect hunters and prey. While the arts were making us spiritually viable, hunting did the heavy lifting of not only keeping us alive, but inspiring us. To abhor hunting is to hate the place from which you came, which is akin to hating yourself in some distant, abstract way.

It's not hard to understand why an accomplished director like Gus Van Sant (whose most recent success, Good Will Hunting, gave him mainstream clout) would be interested in making this film. The lure of an exact remake presents a tremendous challenge. Unfortunately, it was undoubtedly a lot more stimulating for Van Sant and his crew to make Psycho than it is for an audience to watch it. Curiosity is going to be one of the primary reasons why people pay money to see this movie; boredom will be the predominant result.

The middle way is still driving on the wrong side of the road; it still permits the killing of the fox for pleasure. One cannot kill half a fox. Like Monty Python parrot, a fox torn apart by hounds remains dead, deceased and off its perch for ever. Before the fox has been dispatched - sometimes quickly, sometimes slowly - it will have suffered the agonies of the pursuit by animals four times its size and four times its strength. The middle way is a compromise that still seriously compromises the welfare of the fox.

The hunting season is sacred. It's been sacred in my life since birth. I've never missed a hunting season in 64 years. It's my calling, it's what I am, it's how I was designed, it's what inspires, fascinates, satisfies, and drives my quality of life. And I know that it brings me such joy, and it does such a critical and essential performance for nature and for the environment, that I am dedicated and have been for over 40 years to promoting and celebrating that. I never defend it. I always promote and celebrate it.

Listing the polar bear under the Endangered Species Act could harm bear conservation efforts by eliminating revenues from the carefully-regulated sport hunting of polar bears by Americans and the importation of polar bear meat and trophies into the U.S. As hunting by non-Americans would replace hunting by Americans, nothing would be accomplished in terms of reducing the number of polar bears killed, but the revenue currently generated by American sport hunters for conservation and research efforts would be eliminated.

Wisdom is a fox who, after long hunting, will at last cost you the pains to dig out; it is a cheese, which, by how much the richer, has the thicker, the homlier, and the coarser coat; and whereof to a judicious palate, the maggots are best. It is a sack posset, wherein the deeper you go, you'll find it the sweeter. Wisdom is a hen, whose cackling we must value and consider, because it is attended with an egg. But lastly, it is a nut, which, unless you choose with judgment, may cost you a tooth, and pay you with nothing but a worm.

It's interesting to me that really one of the first things she [Eleanor Roosevelt]did as First Lady was to collect her father's letters and publish a book called The Letters of My Father, essentially, hunting big game, The Letters of Elliott Roosevelt. And it really was an act of redemption, really one of her first acts of redemption as she entered the White House. She was going to redeem her father's honor. And publishing his letters, reconnecting with her childhood really fortified her to go on into the difficult White House years.

With the greatest respect, we do not make the criminal law on the basis of opinion polls. A majority of 9:1 could be in favour of a ban in my constituency, but I would not regard that as conclusive, and I hope that we never would. If we start having opinion polls about all the unpleasant and distasteful habits and customs of some members of society, and suggesting that their findings should be made part of the criminal law, foxhunting would come way down the list, and quite a lot of strange enactments would have to go through the House.

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