Of all liars the most arrogant are biographers: those who would have us believe, having surveyed a few boxes full of letters, diaries, bank statements and photographs, that they can play at the recording angel and tell the whole truth about another human life.

I've been on some very good horses which have died, and that's very tough to take. But as much as we love the horses, and care for them, human life is obviously more important. Some good friends of mine have died or been paralysed while doing a job we all love.

At the heart of every faith system is a bargain: on one side there is the comfort that comes from a narrative that suggests human life has cosmic significance, and on the other a duty to yield to moral commands that can, in the moment, seem rather inconvenient.

The earth appears fragile and defenceless in the harsh environment of space and when one sees the amount of technology required to keep a human alive in that environment, one begins to feel blessed that one is an inhabitant of planet earth that supports human life.

Science may provide the most useful way to organize empirical, reproducible data, but its power to do so is predicated on its inability to grasp the most central aspects of human life: hope, fear, love, hate, beauty, envy, honor, weakness, striving, suffering, virtue.

When people initially think of the term 'space archaeologist,' they think, 'Oh, it's someone who uses satellites to look for alien settlements on Mars or in outer space,' but the opposite is true - we're actually looking for evidence of past human life on planet earth.

There is a collective as well as an individual humor inclining peoples to sadness or cheerfulness, making them see things in bright or somber lights. In fact, only society can pass a collective opinion on the value of human life; for this the individual is incompetent.

Our kind of research might be one of the first projects to go. Our work is not urgent; it's not the cure for cancer or Alzheimer's. But we have a way of understanding human life that you can't get anywhere else, and it lays the foundation for important, actionable things.

I have a preference for writing that deals with domestic issues; even in visual art, I like work that focuses on very small aspects of human life. I like movies that have a very narrow focus. I can see how it might be viewed as limiting, but I don't experience it that way.

I'll wager there isn't a human being on earth who doesn't believe in luck, however rational they pretend to be in public life. In reality, most of human life is luck - and, of course, its darker, more prevalent opposite. One only has to live long enough to experience both.

Given the fact that we are in a capitalist society, we still do not want to overlook not only what a corporation produces and its profitability but also how it impacts the environment, touches human life and whether it protects or undermines the dignity of the human person.

Our Prime Minister, Gordon Brown has given the Government's support to the Human Fertilisation and Embryology Bill. It is difficult to imagine a single piece of legislation which, more comprehensively, attacks the sanctity and dignity of human life than this particular Bill.

Once you have speech, you don't have to wait for natural selection! If you want more strength, you build a stealth bomber; if you don't like bacteria, you invent penicillin; if you want to communicate faster, you invent the Internet. Once speech evolved, all of human life changed.

Nevertheless, there is another threat on the horizon. I see this threat in environmentalism which is becoming a new dominant ideology, if not a religion. Its main weapon is raising the alarm and predicting the human life endangering climate change based on man-made global warming.

'Years of Living Dangerously' is a wonderful opportunity to reach a lot of people with the story and importance of climate change in our lives; in recent history, there's no bigger threat to the quality of human life than what is taking place right now in respect of climate change.

I have a dogmatic certainty: God is in every person's life. God is in everyone's life. Even if the life of a person has been a disaster, even if it is destroyed by vices, drugs or anything else - God is in this person's life. You can - you must - try to seek God in every human life.

Fear is ubiquitous in human life. It starts in infancy with our primal state of helplessness, where we can see what's going on but we can't move to get it. As we grow older we become a little more able to get what we want but then we're going to die so that gives fear another boost.

The clarification of equilibrium through plastic art is of great importance for humanity. It reveals that although human life in time is doomed to disequilibrium, notwithstanding this, it is based on equilibrium. It demonstrates that equilibrium can become more and more living in us.

I am convinced that a good building must be capable of absorbing the traces of human life and taking on a specific richness... I think of the patina of age on materials, of innumerable small scratches on surfaces, of varnish that has grown dull and brittle, and of edges polished by use.

I was a witness to lots of death... Saving a human life was something really, really beautiful... no matter who they are. Not only Israeli people owe me their lives. I guarantee many terrorists, many Palestinian leaders, owe me their lives - or in other words, they owe my Lord their lives.

Science is based on reproducibility and manufactured objectivity. As strong as that makes its ability to generate claims about matter and energy, it also makes scientific knowledge inapplicable to the existential, visceral nature of human life, which is unique and subjective and unpredictable.

The number of stressors has multiplied exponentially: traffic, money, success, work/life balance, the economy, the environment, parenting, family conflict, relationships, disease. As the nature of human life has become far more complicated, our ancient stress response hasn't been able to keep up.

If you ask the American people to choose, between public health and the economy, then it's no contest. No American is going to say, accelerate the economy, at the cost of human life. Because no American is going to say how much a life is worth. Job one has to be save lives. That has to be the priority.

I think that people have expectations of themselves and other people that are based on these fictions that are presented to them as the way human life and relationships could be, in some sort of weird, ideal world, but they never are. So you're constantly being shown this garbage and you can't get there.

Science isn't just about solving this or that puzzle. It's about understanding how the world works: the whole world from the vastness of the cosmos to the particularity of an individual human life. It's worth thinking about how all the different ways we have to talk about the world manage to fit together.

Many of us who have cars have felt some form of extreme anger at other drivers because we feel they have put us in harm's way. We might even envision ramming their cars or cutting them off in return, but do we actually do it? No, because the overwhelming majority of us never want to take another human life.

In countries with a properly functioning legal system, the mob continues to exist, but it is rarely called upon to mete out capital punishment. The right to take human life belongs to the state. Not so in societies where weak courts and poor law enforcement are combined with intractable structural injustices.

More and more political analysts and weak-kneed politicians are advising the historically pro-life Republican Party to abandon its pro-life stance for political gain. My first response is that if you cannot trust a party on the value of defending human life, how can you trust it on issues like marginal tax rates?

When you think about exploring deep space, it's very dangerous for humans. To potentially sacrifice human life is a delicate proposition. On the flip side, if you want to send a robot to another planet for an extended period of time and at some point you know it'll cease to function, it's not considered a tragedy.

Hardships of early human life favored the evolution of certain cognitive tools, among them the ability to infer the presence of organisms that might do harm, to come up with causal narratives for natural events and to recognize that other people have minds of their own with their own beliefs, desires and intentions.

Evolution isn't just a story about where we came from. It's an epic at the center of life itself. Far from robbing our lives of meaning, it instills an appreciation for the beautiful, enduring, and ultimately triumphant fabric of life that covers our planet. Understanding that doesn't demean human life - it enhances it.

Gardening is not trivial. If you believe that it is, closely examine why you feel that way. You may discover that this attitude has been forced upon you by mass media and the crass culture it creates and maintains. The fact is, gardening is just the opposite - it is, or should be, a central, basic expression of human life.

We can't just rail against crime. We must speak of the root problems - devastating family breakup, an insidious culture of violence that cheapens human life, skyrocketing prisoner recidivism rates that rob our communities of husbands and fathers - and recognize that there is a societal role in rehabilitation and restoration.

The laws of literary creation are unique; they don't change, and they are the same for everyone everywhere. I mean that you can tell a story that covers three hours of human life or three centuries - it comes to the same thing. Each writer who creates something authentic in a natural way instinctively also creates the technique that suits him.

I would certainly say that my life, and perhaps human life in general, follows an intricate pattern of defining, declaring, struggling for, fighting for what we think of and treasure as the self. The inviolate self. This begins with our families: your parents are part of your cultural landscape, and they are also shaped by larger forces than them.

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