Nature, of course, has its share in the life of the soul and in numerous manifestations deeply influences human life. But this natural life of the soul is peripheral, mere appendix to the material phenomena of nature.

Among so many things, 'Time Passes' has shown me subversive ways of portraying time, of looking away from the human to the far more terrifying, far more immense texture of time beneath the minute span of a human life.

Civilization must be based on life. We should never forget that human life was created in and for millions of centuries, was nourished by primitive wildness. We cannot separate ourselves from this ancestral background.

I believe the assertion that every human life has an inherent and inalienable value will only be strengthened if we apply this principle to the morality of defending both convicted criminals and the lives of the unborn.

When you do a really good play, the audience and the performers are looking into the same looking glass, the same microscope. And the specimen they are looking at is human life and that's why I do it, that's why I like it.

Someday, somehow, the leadership of Planned Parenthood will have to answer for their callous disregard of the sanctity of human life. In the meantime, I am relieved that the Bryan abortion facility has gone out of business.

I grew up in a family of peasants, and it was there that I saw the way that, for example, our wheat fields suffered as a result of dust storms, water erosion and wind erosion; I saw the effect of that on life - on human life.

We have a lot to gain through furthering stem cell research, but medical breakthroughs should be fundamentally about saving, not destroying, human life. Therefore, I support stem cell research that does not destroy the embryo.

Dogs have such short life spans, it's like a concentrated version of a human life. When they get older, they become much more like our mothers. They wait for us, watch out for us, are completely fascinated by everything we do.

Religious symbols should be visible in public space, in a dignified and non-provocative manner. Christmas trees here, Jewish menorahs there and, further along, a minaret - these symbols represent human life in all its diversity.

I will not be remembered in history. I have not been shot. I have not launched any great tragedy or victory. I have not borne any great defeat. It was a very normal - it still is a very normal - human life of a political leader.

Human life moves only in one direction - toward disease, damage, and death. The best you can hope for is to remain stagnant or, in certain cases, return to a previous condition when things weren't as bad as they've become for you.

The idealists dream and the dream is told, and the practical men listen and ponder and bring back the truth and apply it to human life, and progress and growth and higher human ideals come into being and so the world moves ever on.

Life is busy. There are daily concerns and obligations that have to be met, and to take time to think about how precious and special a human life is that you only get one, and that every wasted minute is lost. You can't get it back.

Protection of unborn children must be a legislative priority in the 112th Congress, and I look forward to leading this bipartisan coalition of pro-life members with Chris Smith as we continue our work to protect innocent human life.

When it comes to human life, clearly I want to make sure we are doing all we can to protect people, and we must remember that this is one of the most treacherous stretches of water that there is - 21 miles, people taking grave risks.

Most of what we know about human life we know from asking people to remember the past, and as we know, hindsight is anything but 20/20. We forget vast amounts of what happens to us in life, and sometimes memory is downright creative.

The mother's battle for her child with sickness, with poverty, with war, with all the forces of exploitation and callousness that cheapen human life needs to become a common human battle, waged in love and in the passion for survival.

Whatever I read about Emergency as a part and process of my film, I can say, as a citizen of a democratic country called India, I am certainly not 'for' Emergency, a decision that snatched away the normalcy of human life for 21 months.

The Life at Conception Act legislatively declares what most Americans believe and what science has long known - that human life begins at the moment of conception and, therefore, is entitled to legal protection from that point forward.

What I have advocated is that we pass law in this country that says all human life at every stage of its development is worthy of protection. In fact, I think that law already exists. It is called the Constitution of the United States.

Just as treasures are uncovered from the earth, so virtue appears from good deeds, and wisdom appears from a pure and peaceful mind. To walk safely through the maze of human life, one needs the light of wisdom and the guidance of virtue.

In my very early days as a journalist, as a cub reporter on a local newspaper, I used to cover the district courthouse in Limerick city - all human life passed through that establishment, and my time there remains a source of inspiration.

For the vast majority of world history, human life - both culture and biology - was shaped by scarcity. Food, clothing, shelter, tools, and pretty much everything else had to be farmed or fabricated, at a very high cost in time and energy.

There is something that Governments care for far more than human life, and that is the security of property, and so it is through property that we shall strike the enemy. Be militant each in your own way. I incite this meeting to rebellion.

Politics disappears; it vanishes. What remains constant is human life. So I try to develop a perspective in my writing where politics is just one of the pieces of furniture in this furnished world. It is not the purpose. It is not the goal.

I have spent a lot of my career working on normative political philosophy, developing the 'capabilities approach' to social justice. I have also spent a lot of my career working on the structure of the emotions, and their role in human life.

We all die, we all get sick, we all feel hunger and lust and pain, and therefore human life is consistent from one generation to the other. We all - most of us, anyway - want connections with other people and spend our lives looking for them.

Rational egoism is the only morality that is for human life; thus, it is the only morality that is actually moral. Those who choose to be rationally self-interested thereby make the most of their life - and they are morally good because of it.

If you're older you want to tell stories about the pool of human life and living and to communicate, not only to your age group but to do an age group that can begin to understand, that has enough experience of life far beyond the taste of life.

Family is so central to Afghan life that all Afghan stories are family stories. Family is something I simply can't resist because all the great themes of human life - duty, grief, sacrifice, love, envy - you find all those things within families.

The work of art, just like any fragment of human life considered in its deepest meaning, seems to me devoid of value if it does not offer the hardness, the rigidity, the regularity, the luster on every interior and exterior facet, of the crystal.

The importance of human life should be universally respected - and that refers to children before they are born and after. All children have the right to be brought up in a loving two-parent family where the notion of divorce is not even possible.

The tools that a society uses to create and maintain itself are as central to human life as a hive is to bee life. Though the hive is not part of any individual bee, it is part of the colony, both shaped by and shaping the lives of its inhabitants.

Human life itself may be almost pure chaos, but the work of the artist is to take these handfuls of confusion and disparate things, things that seem to be irreconcilable, and put them together in a frame to give them some kind of shape and meaning.

The notion that the levels of radiation would be damaging to human life is preposterous. It's simply not true. It is a political claim more than it is a scientific claim. THAAD has been a thoroughly tested system, and it has been extremely effective.

An anxious unrest, a fierce craving desire for gain has taken possession of the commercial world, and in instances no longer rare the most precious and permanent goods of human life have been madly sacrificed in the interests of momentary enrichment.

Of a truth, there is an inward, formless, inarticulate, almost unconscious, prayer, the very breath of love, whereby the soul is knit fast to the God whom it has tracked, amidst the tangled underwood of human life, to his covert on the eternal hills.

A string of excited, fugitive, miscellaneous pleasures is not happiness; happiness resides in imaginative reflection and judgment, when the picture of one's life, or of human life, as it truly has been or is, satisfies the will, and is gladly accepted.

As a physician, I know that human life begins with fertilization, and I remain committed to ending abortion in all stages of pregnancy. I will continue to fight this atrocity on behalf of the unborn, and I hope my colleagues will support me in doing so.

As for the claim that drone 'pilots' are not engaged in the extinguishing of human life via video games, the military's own term for its drone kills - 'bug splat,' which happens to be the name of a children's video game - and other evidence negates that.

Character is supreme in life, hence Jesus stood supreme in the supreme thing - so supreme that, when we think of the ideal, we do not add virtue to virtue, but think of Jesus Christ, so that the standard of human life is no longer a code but a character.

I think that obviously, there is a perverse attraction to a fundamentally changed world or the end of the world. There is a death wish, a perverse death wish. Not just for ourselves, not just for the movie 'Death Wish,' but for the end of all human life.

The world belongs to no one. There are very few people who fit into the world. And part of the struggle of every human life is to somehow claim a place on the planet, but it's at the forefront of the experience of the wandering race. The wandering people.

You remember all those phrases about how 'these people' - Asians - don't value human life like we do. Well if you spend any time around them, you discover that they love their children just as much as we love ours. That is certainly true of the Vietnamese.

Society cannot escape what is essentially a moral question: When does human life deserve legal protection from the state? And society certainly cannot escape this dilemma by denying that it is fundamentally a moral issue, no matter what position one chooses.

I am a romantic, in a literary way, by which I mean the Romantic poets, who thought just because a sensation is fleeting doesn't mean it isn't valuable. If the only criterion of value is whether something lasts, then the whole of human life is a waste of time.

People don't talk about the amount of destruction in terms of human lives that happen, whether it's through slavery, or through, for example, what Belgium was doing in the Congo - the fragmentation of society that happened after that destruction of human life.

It's time to take Economics 101 to Washington. We believe in liberty, we believe in limited government, we believe in free enterprise, we believe in family values and the sanctity of human life, and we all believe Washington needs a good dose of Economics 101.

The suffragettes realized the power of getting arrested and going to prison and harassing politicians and making a nuisance of themselves. It got them a lot of attention. What they never did was set out to endanger human life except for sacrificing themselves.

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