Hebrew Quotes - Page 3

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Commanded by God dozens of times in the Hebrew Bible to remember their past, Jews historically obeyed not by recording events but by ritually re-enacting them: by understanding the present through the lens of the past.

'Walking the Bible' describes the year that I spent retracing the five books of Moses through the desert, and I was actually working on a follow-up, which would look at the rest of the Hebrew Bible and the New Testament.

My grandfather sold insurance to King Farouk of Egypt. And my savta's parents helped found the city of Tel Aviv in 1906. Our family name used to be Mizrahi, but they changed it to Mayron, which means 'happy water' in Hebrew.

Faith is for the future. Faith builds on the past but never longs to stay there. Faith trusts that God has great things in store for each of us and that Christ truly is the “high priest of good things to come” (Hebrews 9:11).

I think there are one or two things similar in Elizabethan English and contemporary Hebrew. This is not to say that every one of us Israeli writers is a William Shakespeare, but there is a certain similarity to Elizabethan English.

I never learnt Hebrew because my health was fragile, and it was thought that learning Hebrew would be an added burden. I regret it, because I would like to be able to join in fully. Not that I am a believer, but I would like to be.

The market economy is deeply congruent with the values set out in the Hebrew Bible. Material prosperity is a divine blessing. Poverty crushes the spirit as well as the body, and its alleviation is a sacred task. Work is a noble calling.

English has been this vacuum cleaner of a language, because of its history meeting up with the Romans and then the Danes, the Vikings and then the French and then the Renaissance with all the Latin and Greek and Hebrew in the background.

I was raised in a Jewish family, but since I was adopted, my parents sent me to Hebrew school and Bible chapel, so I got the best of both worlds - singing in both a choir in Bible chapel and a chorus in Hebrew school. It shaped me and my voice.

The Tigris is so fierce and rapid, and swallows its alluvial banks so greedily, that it is probable that some of the buildings described by the Hebrew traveller Benjamin of Tudela as existing in the twelfth century were long since carried away.

I've still got to do something to help, however tiny it is. I always think of the old Hebrew saying, which is translated roughly into, 'He who saves one life saves the world,' because it's pretty ghastly to think of all the people we're not saving.

It seems likely that Jesus, being a scholarly young man, learned some Hebrew, but that's conjecture. It's more likely that Jesus spoke some Greek, as this language dominated the region after the conquests of Alexander the Great in the fourth century.

In my prayers every day, which are a combination of Hebrew prayers and Shakespeare and Sondheim lyrics and things people have said to me that I've written down and shoved in my pocket, I also say the name of every person I've ever known who's passed on.

When I visited Israel for the first time, in 2014, on a trip sponsored by the National Religious Broadcasters, I went to the Museum of The Bible with our group. There, we saw the most ancient and original versions of both the Hebrew and Christian bibles.

I have six or seven 'what to name the baby' books, the Oxford dictionary of names, and a fabulous tome that's 26 languages in simultaneous translation - French, German, all the European majors, plus Esperanto, Arabic, Hebrew, Chinese, Japanese, and so on.

What is supposed to be the very essence of Judaism - which is the notion that it is by study that you make yourself a holy people - is nowhere present in Hebrew tradition before the end of the first or the beginning of the second century of the Common Era.

Certain it is that their power increased always in an exact proportion to the weakness of the Caliphate, and, without doubt, in some of the most distracted periods of the Arabian rule, the Hebrew Princes rose into some degree of local and temporary importance.

From antiquity, Latin died but is still studied in seminaries and elite universities. So did Sanskrit in Asia. iI was replaced by Pali, but even Pali died, too. Linguists say the only ancient language which was resuscitated from the grave was Hebrew of Israel.

The Hebrew Bible contains multiple provisions to ensure that no one would go hungry. The corners of the field, forgotten sheaves of grain, gleanings that drop from the hands of the gleaner, and small clusters of grapes left on the vine were to be given to the poor.

I was raised in an observant Jewish household, so for me, Hebrew prayers - the sounds, the sunlight streaming in from the stained-glass windows of a synagogue - bring my father back to me as surely as if he were sitting next to me, my head pressed against his shoulder.

German accents and Hassidic accents aren't that romantic. They're more harsh. Although Hebrew, when spoken by certain people, sounds beautiful. There's this beautiful woman I know who speaks Hebrew, and when she speaks, it's so attractive. Maybe it's who's speaking it.

It sometimes happens to me while writing, that I seek a word; mischievous as it is it appears in English, it appears in Arabic, but refuses to come in Hebrew. To some extent I made up my Hebrew. Unquestionably, the influence of Arabic is dominant, my syntax is almost Arabic.

But every great scripture, whether Hebrew, Indian, Persian, or Chinese, apart from its religious value will be found to have some rare and special beauty of its own; and in this respect the original Bible stands very high as a monument of sublime poetry and of artistic prose.

It was important to my father that I go to Hebrew school three days a week for two or three hours each time. To me, it felt endless. Think about it from a kid's perspective: I would finish my normal school day, then get on a bus and go to another school. That was tough to take.

I grew up pretty secular. I went to public school, and all the Jews that I knew, none of them were religious. While probably half of my friends were Jewish, they were all secular Jews. We went to Hebrew school, we knew we were Jewish, but it wasn't a major part of our existence.

I always had, you know, in the book of Hebrews, I think it's chapter 11, verse 1, where it says, "Now faith is the substance of things hoped for, the evidence of things not seen." I always had this sense that there was something on the other side. That there was something better.

I have never been particularly good with languages. Despite a dozen years of Hebrew school and a lifetime of praying in the language, I'm ashamed to admit that I still can't read an Israeli newspaper. Besides English, the only language I speak with any degree of fluency is Spanish.

Back home, almost everything I did, I did in Hebrew. I went to drama school in Hebrew, my whole career was in Hebrew, and to switch languages was something that was fascinating and more complicated than I expected it to be, even though I've been speaking English since I could speak.

The eternal link between Lincoln's life and Passover - the fact that Lincoln's death, marked in the Hebrew calendar, coincides with Passover every year - is certainly fitting, and perhaps even part of the providence that Lincoln began to see in his own life and the life of his nation.

I grew up in Jerusalem and went to school here. I studied at the Hebrew University - mostly Islam and Arabic: Arab literature, Arab poetry and culture, because I felt like we are living in this region, in the Middle East, and we are not alone: There are nations here whose culture is Arab.

I once wrote that the first week in Jerusalem was the hardest week of my life. I was different, other; my clothes were different, as was my language. All of the classes were in Hebrew - science, bible, literature. I sat there not understanding one word. When I tried to speak, everyone would laugh at me.

I was bar mitzvahed, which was hard. I feel it was the hardest thing I ever had to do; harder than making a movie. It was a lot of studying, you know. I wasn't a perfect Hebrew reader, and also, they say when you're reading your Torah portion, you're not supposed to memorize it. It turned out very tricky.

I consider myself an atheist. My wife is Jewish. And I'm fine with my son being raised as a Jew. He's learning Hebrew and is really into it. I will talk to my own son about my atheism when the time is right. But there's a great tradition of Jewish atheism, there are no better atheists in the world than the Jews.

In my office in Jerusalem, there's an ancient seal. It's a signet ring of a Jewish official from the time of the Bible. The seal was found right next to the Western Wall, and it dates back 2,700 years, to the time of King Hezekiah. Now, there's a name of the Jewish official inscribed on the ring in Hebrew. His name was Netanyahu.

Yiddish, originally, in Eastern Europe was considered the language of children, of the illiterate, of women. And 500 years later, by the 19th century, by the 18th century, writers realized that, in order to communicate with the masses, they could no longer write in Hebrew. They needed to write in Yiddish, the language of the population.

I have another aspect of my career where I'm a scholar of Yiddish and Hebrew literature, and I'll say that when you study Yiddish literature, you know a whole lot about forgotten writers. Most of the books on my shelves were literally saved from the garbage. I am sort of very aware of what it means to be a forgotten artist in that sense.

There is a very beautiful expression in the Hebrew language that's borrowed from spoken Torah... 'All is predicted, and permission is given at any point to change anything.' I think I live by this idiom in the sense that there is always a goal; there is always something to look forward to in life and my creative search, and that goal is there.

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