Quotes of All Topics . Occasions . Authors
Everything that from eternity has happened in heaven and earth, the life of God and all the deeds of time simply are the struggles for Spirit to know Itself, to find Itself, be for Itself, and finally unite itself to Itself; it is alienated and divided, but only so as to be able thus to find itself and return to Itself...As existing in an individual form, this liberation is called 'I'; as developed to its totality, it is free Spirit; as feeling, it is Love; and as enjoyment, it is Blessedness.
The Talmud tells a story about a great Rabbi who is dying, he has become a goses, but he cannot die because outside all his students are praying for him to live and this is distracting to his soul. His maidservant climbs to the roof of the hut where the Rabbi is dying and hurls a clay vessel to the ground. The sound diverts the students, who stop praying. In that moment, the Rabbi dies and his soul goes to heaven. The servant, too, the Talmud says, is guaranteed her place in the world to come.
John Wesley tells of a dream he had. In the dream, he was ushered to the gates of Hell. There he asked, "Are there any Presbyterians here?" "Yes!", came the answer. Then he asked, "Are there any Baptists? Any Episcopalians? Any Methodists?" The answer was Yes! each time. Much distressed, Wesley was then ushered to the gates of Heaven. There he asked the same question, and the answer was No! "No?" To this, Wesley asked, "Who then is inside?" The answer came back, "There are only Christians here."
I used to listen to so much doo-wop, and I've talked a lot about gospel music, but I realised a lot of that language came from doo-wop music. You know, "I Asked the Lord Above," "Heaven Sent Me an Angel." That's rock-'n-roll, and that's where a lot of this language is coming from. Also, I've said before that as soon as you start having a conversation with Jesus in a song you know you're dealing with issues of morality and how fragile it is to be human. It's a shortcut to putting those ideas across.
Natural history is not taught in seminary. This is curious, as most people in pastoral ministry are about 567 times more likely to be asked about cosmology or sub-nuclear physics or human biology or evolution than they are to be asked about irregular Greek verbs or the danger of the patripassionist heresy. If we monotheists are going to go around claiming that our "God made the heaven and the earth," it is not unreasonable to expect us to know something about what that heaven and earth actually are.
The Church even now is the kingdom of Christ and the kingdom of heaven. Accordingly, even now His saints reign with Him, though otherwise than as they shall reign hereafter; and yet, though the tares grow in the Church along with the wheat, they do not reign with Him. For they reign with Him who do what the apostle says, 'If you are risen with Christ, mind the things which are above, where Christ sits at the right hand of God. Seek those things which are above, not the things which are on the earth'.
It is the "where I am" that makes heaven. The life after death might become through its very endlessness a burden to our spirits, if it were not to be filled with the infinite variety and freshness of God's love. Some have shrunk from its very infinitude, because they have not realized what God's love can make of it. Human love helps us to understand this. When we have come to love any one with all our power of affection, then there is no monotony or weariness in the days and hours we spend with them.
A submissive spirit might be patient, a strong understanding would supply resolution, but here was something more; here was that elasticity of mind, that disposition to be comforted, that power of turning readily from evil to good, and of finding employment which carried her out of herself, which was from nature alone. It was the choicest gift of Heaven; and Anne viewed her friend as one of those instances in which, by a merciful appointment, it seems designed to counterbalance almost every other want.
It is not difficult to understand why the great God of heaven has reserved these special spirits for the final work of the kingdom prior to his millennial reign.... This generation will face trials and troubles that will exceed those of their pioneer forebears. Our generation has had periods of some respite from the foe. The future generation will have little or none....This is a chosen generation.... I believe today's [Church youth] will lead the youth of the world through the most trying time in history.
Either Christianity is true or it's false. If you bet that it's true, and you believe in God and submit to Him, then if it IS true, you've gained God, heaven, and everything else. If it's false, you've lost nothing, but you've had a good life marked by peace and the illusion that ultimately, everything makes sense. If you bet that Christianity is not true, and it's false, you've lost nothing. But if you bet that it's false, and it turns out to be true, you've lost everything and you get to spend eternity in hell.
She didn’t understand why it was happening,” he said. “I had to tell her she would die. Her social worker said I had to tell her. I had to tell her she would die, so I told her she was going to heaven. She asked if I would be there, and I said that I would not, not yet. But eventually, she said, and I promised that yes, of course, very soon. And I told her that in the meantime we had great family up there that would take care of her. And she asked me when I would be there, and I told her soon. Twenty-two years ago.
Nothing, not even the best and noblest, can go on as it now is. Nothing, not even what is lowest and most bestial, will not be raised again if it submits to death. It is sown a natural body, it is raised a spiritual body. Flesh and blood cannot come to the Mountains [heaven]. Not because they are too rank, but because they are too weak. What is a Lizard compared with a stallion? Lust is a poor, weak, whimpering whispering thing compared with that richness and energy of desire which will arise when lust has been killed.
It is certainly a wonderful, a brain-staggering conception... that our own stellar universe may be but one of hundreds of thousands of similar universes... Familiarity with these mighty concepts most certainly does not breed contempt, does not dull our awe at the mightiness of the universe in which we play so small a part. It is very doubtful if any of those who are seriously studying the heavens ever lose their feeling of reverence for this supremely wonderful universe and for Whoever or Whatever must be behind it all.
Music is so incredible, the most healing force in the world along with love of course which all things are created and essentially are. I want to make films that can equal the energy experience of music, the experience of a record that sends your soul to heaven; a film can do this. I've seen films get in this area. Hopefully I've made some; I don't know but I want to make them like this, with the power of musical energy,that's one of my soul-goals for I am in awe of this love called music which I participate in everyday.
Your so-called religions have made you very tense. Because they have created guilt in you. My effort here is to help you get rid of all guilt and all fear. I would like to tell you: there is no hell and no heaven. So don't be afraid of hell and don't be greedy for heaven. All that exists is this moment. You can make this moment a hell or a heaven - that certainly is possible - but there is no heaven or hell somewhere else. Hell is when you are all tense, and heaven is when you are all relaxed. Total relaxation is paradise.
Evolving life must experience a vast range of possibilities, based on environmental histories so unpredictable that no realized route - the pathway to consciousness in the form of Homo sapiens or Little Green Men, for example - can be construed as a highway to heaven, but must be viewed as a tortuous track rutted with uncountable obstacles and festooned with innumerable alternative branches. Any reasonably precise repetition of our earthly route on another planet therefore becomes wildly improbable even in a trillion cases.
Fear in sooth holds so in check all mortals, becasue thay see many operations go on in earth and heaven, the causes of which they can in no way understand, believing them therefore to be done by power divine. for these reasons when we shall have seen that nothing can be produced from nothing, we shall then more correctly ascertain that which we are seeking, both the elements out of which every thing can be produced and the manner in which every thing can be produced in which all things are done without the hands of the gods.
But I keep going on with this sad and hungry and sordid, this limping and mutilated story, because after all I want you to hear it, as I will hear yours too if I ever get the chance, if I meet you or if you escape, in the future or in heaven or in prison or underground, some other place. What they have in common is that they're not here. By telling you anything at all I'm at least believing in you, I believe you're there, I believe you into being. Because I'm telling you this story I will your existence. I tell, therefore you are.
It is our duty to endeavor always to promote the general good; to do to all as we would be willing to be done by were we in their circumstances; to do justly, to love mercy, and to walk humbly before God. These are some of the laws of nature which every man in the world is bound to observe, and which whoever violates exposes himself to the resentment of mankind, the lashes of his own conscience, and the judgment of Heaven. This plainly shows that the highest state of liberty subjects us to the law of nature and the government of God.
There is a neuron in your brain that will respond only to pictures of Jennifer Aniston - provided you have had prior visual exposure to the actress. That neuron does not respond to pictures of Bill Clinton or Halle Berry. Only Jennifer. I used the story to explain the almost ridiculous plasticity of the organ. There is no such thing as Jennifer Aniston in our evolutionary history - she was born in 1969, for heaven's sake - but we are flexible enough to devote an entire cell to her if we have previously encountered her in some fashion.
It would be a wonderful experience to stand there in those enchanted surroundings and hear Shakespeare and Milton and Bunyan read from their noble works. And it might be that they would like to hear me read some of my things. No, it could never be; they would not care for me. They would not know me, they would not understand me, and they would say they had an engagement. But if I could only be there, and walk about and look, and listen, I should be satisfied and not make a noise. My life is fading to its close, and someday I shall know.
If souls survive death for all eternity, how can the heavens hold them all? Or for that matter, how can the earth hold all the bodies that have been buried in it? The answers are the same. Just as on earth, with the passage of time, decaying and transmogrified corpses make way for the newly dead, so souls released into the heavens, after a season of flight, begin to break up, burn, and be absorbed back into the womb of reason, leaving room for souls just beginning to fly. This is the answer for those who believe that souls survive death.
Hell is out of fashion - institutional hells at any rate. The populated infernos of the 20th century are more private affairs, the gaps between the bars are the sutures of one's own skull. A valid hell is one from which there is a possibility of redemption, even if this is never achieved, the dungeons of an architecture of grace whose spires point to some kind of heaven. The institutional hells of the present century are reached with one-way tickets, marked Nagasaki and Buchenwald, worlds of terminal horror even more final than the grave.
ONLY in the release of the seen do you lay hold on the unseen, My little one. Heaven waits for those who are no longer bound to earth. The degree to which bondages are exchanged for liberties while still in the flesh is in proportion to the extent to which eternal values are held in higher esteem that worldly success and possessions. If a man loves Me, he will hold his soul more precious than his body and will pursue holiness at the expense of wealth; for to follow after that which perishes is to forfeit the prize of the high calling in Christ.
It hath been said, that there is of nothing so much in hell as of self-will. The which is true, for there is nothing else there than self-will, and if there were no self-will, there would be no Devil and no hell. When it is said that Lucifer fell from Heaven, and turned away from God and the like, it meaneth nothing else than that he would have his own will, and would not be at one with the Eternal Will. So was it likewise with Adam in Paradise. And when we say Self-will, we mean, to will otherwise than as the One and Eternal Will of God willeth.
"Why is it that at a bachelor's establishment the servants invariably drink the champagne? I ask merely for information." "I attribute it to the superior quality of the wine, sir. I have often observed that in married households the champagne is rarely of a first-rate brand." "Good Heavens! Is marriage so demoralizing as that?" "I believe it is a very pleasant state, sir. I have had very little experience of it myself up to the present. I have only been married once. That was in consequence of a misunderstanding between myself and a young person."
Sir Thomas More was a victim of injustice and irony. Generously and meekly, just as he was about to be martyred, he said: Paul . . . was present, and consented to the death of St. Stephen, and kept their clothes that stoned him to death, and yet be they [Stephen and Paul] now both twain Holy Saints in heaven, and shall continue there friends for ever, so I verily trust and . . . pray, that though your lordships have now here in earth been judges to my condemnation, we may yet hereafter in heaven merrily all meet together, to our everlasting salvation.
Mere opinions, in fact, were as likely to govern people's actions as hard evidence, and were subject to sudden reversals as hard evidence could never be. So the Galapagos Islands could be hell in one moment and heaven in the next, and Julius Caesar could be a statesman in one moment and a butcher in the next, and Ecuadorian paper money could be traded for food, shelter, and clothing in one moment and line the bottom of a birdcage in the next, and the universe could be created by God Almighty in one moment and by a big explosion in the next--and on and on.
I was very curious about the world even at a young age, and I don't know at what point I became aware that other cultures believed in different religions, and my question was, 'Well, why don't they get to go to heaven then?' And the answer was always, 'Well, everyone gets a chance - meaning at the word of God as it was described to me then. And that didn't sit well with me then. But in times of trouble or discord, it's a great comfort. And it wasn't till I left home that I really came to the conclusion that it didn't make sense to me for many other reasons.
Thoughts of heaven quicken our faith. Our only sure and solid foundation is the hope of heaven. The only solution to earth's mysteries, the only righter of earth's wrongs, and the only cure for worldliness, is heaven. We need an infusion of heaven into our faith and hope that will create a homesickness for that blessed place. God's home is heaven. Eternal life and all good were born there and flourish there. All life, happiness, beauty, and glory are native to the home of God. All this belongs to and awaits the heirs of God in heaven. What a glorious inheritance!
In his extreme youth Stoner had thought of love as an absolute state of being to which, if one were lucky, one might find access; in his maturity he had decided it was the heaven of a false religion, toward which one ought to gaze with an amused disbelief, a gently familiar contempt, and an embarrassed nostalgia. Now in his middle age he began to know that it was neither a state of grace nor an illusion; he saw it as a human act of becoming, a condition that was invented and modified moment by moment and day by day, by the will and the intelligence and the heart.
So too, since Christ has in principle defeated the fallen "gods" (principalities and powers) who have for ages inspired injustice, cruelty and apathy toward the weak, the poor the oppressed and the needy (Ps. 82), the church can hardly carry out its role in manifesting, on earth and in heaven, Christ's victory over these gods without taking up as a central part of its missions just these causes. We can, in truth, no more bifurcate social concerns and individual salvation than we can bifurcate the cosmic and anthropocentric dimensions of Christ's work on the cross.
As to those other things which we hold on the authority, not of Scripture, but of tradition, and which are observed throughout the whole world, it may be understood that they are held as approved and instituted either by the apostles themselves, or by plenary Councils, whose authority in the Church is most useful, e.g. the annual commemoration, by special solemnities, of the Lord's passion, resurrection, and ascension, and of the descent of the Holy Spirit from heaven, and whatever else is in like manner observed by the whole Church wherever it has been established.
A question arises regarding the angels who dwell with us, serve us and protect us, whether their joys are equal to those of the angels in heaven, or whether they are diminished by the fact that they protect and serve us. No, they are certainly not; for the work of the angels is the will of God, and the will of God is the work of the angels; their service to us does not hinder their joy nor their working. If God told an angel to go to a tree and pluck caterpillars off it, the angel would be quite ready to do so, and it would be his happiness, if it were the will of God.
According to St. Bonaventure, all the angels in heaven unceasingly call out to her: "Holy, holy, holy Mary, Virgin Mother of God." They greet her countless times each day with the angelic greeting, "Hail, Mary", while prostrating themselves before her, begging her as a favour to honour them with one of her requests. According to St. Augustine, even St. Michael, though prince of all the heavenly court, is the most eager of all the angels to honour her and lead others to honour her. At all times he awaits the privilege of going at her word to the aid of one of her servants.
Many will say, "I can find God without the help of the Bible, or church, or minister." Very well. Do so if you can. The Ferry Company would feel no jealousy of a man who should prefer to swim to New York. Let him do so if he is able, and we will talk about it on the other shore; but probably trying to swim would be the thing that would bring him quickest to the boat. So God would have no jealousy of a man's going to heaven without the aid of the Bible, or church, or minister; but let him try to do so, and it will be the surest way to bring him back to them for assistance.
There is so much deep contradiction in my soul. Such deep longing for God - so deep that it is painful - a suffering continual - and yet not wanted by God - repulsed - empty - no faith - no love - no zeal. Souls hold no attraction - Heaven means nothing - to me it looks like an empty place - the thought of it means nothing to me and yet this torturing longing for God. Pray for me please that I keep smiling at Him in spite of everything. For I am only His - so He has every right over me. I am perfectly happy to be nobody even to God. . . . Your devoted child in J.C. M. Teresa
When dealing with a difficult person, all that matters from a spiritual standpoint is how you react and treat the person. It's not about getting the other person to change or agree with you. Your spiritual growth is all about the way that YOU deal with the relationship, the person, and the situation. Even if the situation would justify you acting harshly, resist this temptation. Ask for heaven to purify and uplift your thoughts and feelings so that everything you do and say is aligned with Divine Love. This is the path and purpose of the lightworker. This is why you are here.
Father, let me be weak that I might loose my clutch on everything temporal. My life, my reputation, my possessions, Lord, let me loose the tension of the grasping hand. Even, Father, would I lose the love of fondling. How often I have released a grasp only to retain what I prized by 'harmless' longing, the fondling touch. Rather, open my hand to received the nail of Calvary, as Christ's was opened- that I, releasing all, might be released, unleashed from all that binds me now. He thought Heaven, yea, equality with God, not a thing to be clutched at. So let me release my grasp.
And as He has given, "In all thy getting, my Son, get understanding." This is putting proper emphasis in the proper places, and do not become sidetracked by things that would pertain to material or spiritual alone, or things of the body or things of the heavenly force. For you grow to heaven, you don't go to heaven. It is within thine own conscience that ye grow there. For there first must come peace and harmony within thy purpose, thy ideal, thy hopes, thy desires. Thy wishes even must be in harmony with thy ideal if you would make the experience in the earth of value to thee.
The idea of flux, kind of constant change, whether it be our sense of time or geological time or cosmic time. It's always there, and I think that maybe it's a way of dealing with the idea of mortality, trying to acknowledge the fact that all things change, and whereas, maybe death is the end of one state of being it's the beginning of something else. I'm not talking about going to heaven or being reincarnated as a toad, I'm talking about the idea that the molecules in our bodies, or at least the atoms, were here at the beginning of the universe, and the sense that we are basically matter.
If Christianity cannot present evidence that the soul is immortal, then they have nothing to offer the masses, eternity in heaven with God or hold over their heads suffering forever in hell. They need the immortality of the soul. I did my research, it's not in the Bible, so what do they do? They relied on Judaism, which has always believed in the immortality of the soul. I start checking on that and I look in the Judaica Encyclopedia and what do I find? Their remark that Judaism probably got the immortality of the soul from the Greeks, so I go back further, where it all started with Plato.
