Quotes of All Topics . Occasions . Authors
In memorizing the prayer, it may be helpful to remind yourself that you are not addressing some extraterrestrial being outside you. The kingdom of heaven is within us, and the Lord is enshrined in the depths of our own consciousness. In this prayer we are calling deep into ourselves, appealing to the spark of the divine that is our real nature.
[Music From the Edge of Heaven] wasn't really an album at all. The band had made the decision to release an LP and then split up. We wanted to go out with a bang in Britain and the rest of the world by having a single that was four songs, not just one song. But we couldn't do that over here because we couldn't release a single without an album.
I do deeply deplore, of the sake of the cause, the prevalent notion, that the clergy must be had, either by persuasion or by bribery. They will not need persuasion or bribery, if their hearts are with us; if they are not, we are better without them. It is idle to suppose that the kingdom of heaven cannot come on earth, without their cooperation.
I mistakably paid respect and condolences to the wrong Beastie Boy member King Ad-Rock when it should have been MCA. In light of this, I am redoing the song 'Hip Hop Speaks From Heaven' and I am pulling the original version off of my digital release. Historical accuracy is extremely important to me, so I accept all responsibility for this error.
Those who seek absolute power, even though they seek it to do what they regard as good, are simply demanding the right to enforce their own version of heaven on earth. And let me remind you, they are the very ones who always create the most hellish tyrannies. Absolute power does corrupt, and those who seek it must be suspect and must be opposed.
Upon the present theological computation, ten souls must be lost for one that is saved. At which rate of reckoning, heaven can raise but its cohorts while hell commands its legions. From which sad account it would appear, that, though our Saviour had conquered death by the resurrection, he had not yet been able to overcome sin by the redemption.
Posthumous fame is a plant of tardy growth, for our body must be the seed of it; or we may liken it to a torch, which nothing but the last spark of life can light up; or we may compare it to the trumpet of the archangel, for it is blown over the dead; but unlike that awful blast, it is of earth, not of heaven, and can neither rouse nor raise us.
The kingdom of God is available to you in the here and the now. But the question is whether you are available to the kingdom. Our practice is to make ourselves ready for the kingdom so that it can manifest in the here and the now. You don't need to die in order to enter the kingdom of heaven. In fact, you have to be truly alive in order to do so.
Today I know that all things are watching, that nothing goes unseen, that even wallpaper has a better memory than human beings. It's not God in his heaven who sees everything. A kitchen chair, a clothes hanger, a half-filled ashtray, or the wooden replica of a woman named Niobe can serve perfectly well as an unforgetting witness to our every deed.
Miss Grantham's sense of humour got the better of her at this point, and, tottering towards a chair, she sank into it, exclaiming in tragic accents:'Oh Heavens! I am betrayed!' His lordship blenched; both he and miss Laxton regarded her with guilty dismay. Miss Grantham buried her face in her handkerchief, and uttered one shattering word: 'Wretch!
I was so worried that you wouldn’t want to know me once you found out.” I signed, relief flooding through me. “Are you kidding me?” Xavier reached out and curled a lock of my hair around his finger. “Surely I’ve got to be the luckiest guy in the world.” “How do you figure that?” “Isn’t it obvious? I’ve got my own little piece of Heaven right here.
In going directly to Investment Heaven, you build your portfolio as you would build a wonderful company through a merger and acquisition program. You specify the way you want your portfolio to look, and then you assemble the profile piece by piece by bringing together companies that make their own individual contributions to the desired character.
It often appears that those who talk the most about going to heaven when you die talk the least about bringing heaven to earth right now, as Jesus taught us to pray: 'Your will be done on earth as it is in heaven.' At the same time, it often appears that those who talk the most about relieving suffering now talk the least about heaven when we die.
There are a score of great religions in the world, each with scores or hundreds of sects, each with its priestly orders, its complicated creed and ritual, its heavens and hells. Each has its thousands or millions or hundreds of millions of true believers each damns all the others with more or less heartiness - and each is a mighty fortress of graft.
The things of God are of great import; and time, and experience,and careful, and ponderous, and solemn thoughts can only find them out. Thy mind, oh man, if thou wilt lead a man unto salvation, must stretch as high as the utmost heavens, and search into and contemplate the darkest abyss, and the broad expanses of eternity; thou must commune with God!
Remembering that Eratosthenes of Cyrene, employing mathematical theories and geometrical methods, discovered from the course of the sun, the shadows cast by an equinoctial gnomon, and the inclination of the heaven that the circumference of the earth is two hundred and fifty-two thousand stadia, that is, thirty-one million five hundred thousand paces.
Now, the first preachers of the Christ evangel preached Christ. They did not, in the first place, preach salvation or sanctification or forgiveness, or judgment or heaven. That does not mean that they did not preach those things: they did; but not in the first place. They preached Christ, and all those things were included in the preaching of Christ.
Hypocrites act by virtue.... They frame many counterfeits of her, with which they make an ostentatious parade, in all public assemblies, and processions; but the original of what they counterfeit, and which may indeed be said to have fallen from heaven, they produce so seldom, that it is cankered by the rust of sloth, and useless from non-application.
Talking to a peasant one day, I suggested to him the hypothesis that there might indeed be a God who governs heaven and earth, a Consciousness or Conscience of the Universe, but that even so it would not be sufficient reason to assume that the soul of every man was immortal in the traditional and concrete sense. And he replied, "Then what good is God?
Catholicity seized on man... and the mystics, transcending all, taught him to ascend on high with the wings of contemplation the Ladder of Jacob composed of brilliant stones, by which God descends to Earth and man ascends to Heaven, till Earth and Heaven, and God and man, burning together in a conflagration of infinite charity, are transmuted into one.
It is our duty not to not only hold fast, but to hold forth the Word of life; not only to hold fast for our own benefit, but to hold it forth for the benefit of others, to hold it forth as the candlestick holds forth the candle, which makes it appear to advantage all around, or as the luminaries of the heavens, which shed their influences far and wide.
You can see the cruelest part of the world, the cruelest part. But then on the other side, you see the most beautiful part. Do you know? It's like you go from one extreme to the next. And they're both worth it because you wouldn't see the one without the other one. But that cruel part is damn cruel and you'll never forget it. But that heaven is heaven.
Men are indeed to be taught that the favour of God is offered, without exception, to all who ask it; but since those only begin to ask whom heaven by grace inspires, even this minute portion of praise must not be withheld from Him. It is the privilege of the elect to be regenerated by the Spirit of God, and then placed under His guidance and government.
Our measure of rewards and punishments is most partial and incomplete, absurdly inadequate, utterly worldly; and we wish to continue it into the next world. Into that next and awful world we strive to pursue men, and send after them our impotent paltry verdicts of condemnation or acquittal. We set up our paltry little rod to measure heaven immeasurable.
And now that Thou has restored to me the knowledge of Thyself, O Lord, let thy pardon fall on me, since Thy infinite mercy is not better known in anything than in pardoning a Dismas (the traditional name of the good thief) on the Cross and a Dominicus Corea on the gallows. If in Hell there is room for sinners, in Heaven also there is room for penitents.
The world cannot bury Christ. The earth is not deep enough for His tomb, the clouds are not wide enough for His winding-sheet; He ascends into the heavens, but the heavens cannot contain Him. He still lives--in the church which burns unconsumed with His love; in the truth that reflects His image; in the hearts which burn as He talks with them by the way.
Jesus' forgiveness of our sins is the single most impactful part of the gospel, and when we forgive others who sin against us we're shining his light most brilliantly. Every act of forgiveness brings a touch of Heaven to Earth, and it makes the gospel look as otherworldly and supernatural as it is. Forgiveness is constructed in the DNA of the persecuted.
No bit of the natural world is more valuable or more vulnerable than the tree bit. Nothing is more like ourselves, standing upright, caught between heaven and earth, frail at the extremities, yet strong at the central trunk, and nothing is closer to us at the beginning and at the end, providing the timber boards that frame both the cradle and the coffin.
So what is happiness? I am sure this question will be asked through the ages. And I doubt there is one answer for all people. Like heaven and hell, one person's happiness can be another person's unhappiness, which is why I'm not attempting to tell you what to do to find your happiness. I have enough trouble finding and hanging onto my own true happiness.
Often when you ask for one thing you receive another, this is the mysterious thing about prayer, we address them to heaven with some private intention, but they choose their own path, sometimes they delay, allowing other prayers to overtake them, frequently they overlap and become hybrid prayers of dubious origin, which quarrel and argue among themselves.
That’s how we often react when grace comes at us. It’s awkward. God offers us something that’s too good to be true—unearned, unmerited, total forgiveness—and we stand there, stiff and uncomfortable, waiting for the embrace to stop so we can get back to the business of earning our way into heaven. We need to embrace grace. We need to learn how to hug back.
Consumer Christianity is now normative. The consumer Christian is one who utilizes the grace of God for forgiveness and the services of the church for special occasions, but does not give his or her life and innermost thoughts, feelings, and intentions over to the kingdom of the heavens. Such Christians are not inwardly transformed and not committed to it.
We do not have to die to enter the kingdom of Heaven, In fact we have to be fully alive. When we are truly alive we see that the tree is part of Heaven and we are also part of Heaven. The whole universe is conspiring to reveal this to us. Peace is available and when we touch it everything becomes real. We become ourselves, fully alive in the present moment.
Picture this scene. A critic arrives at the gates of heaven. 'And what did you do?' asks Saint Peter. 'Well', says the dead soul. 'I criticised things'. 'I beg your pardon?' 'You know, other people wrote things, performed things, painted things and I said stuff like, "thin and unconvincing", "turgid and uninspired", "competent and serviceable,"...you know'.
Since no daily responses are given from heaven, and the Scriptures are the only record in which God has been pleased to consign His truth to perpetual remembrance, the full authority which they ought to possess with the faithful is not recognized unless they are believed to have come from heaven as directly as if God had been heard giving utterance to them.
Apart from the positive woes of perdition, an eternity of wretchedness grows from the want of love to Christ as naturally as the oak grows from the acorn, or the harvest from the scattered grain. It is not that love to Christ merits heaven; it does far better, it makes heaven. It is, as it were, the organ of sensation that takes note of heaven's blessedness.
It is at a time like this, when crisis threatens the stomach, that the French display the most sympathetic side of their nature. Tell them stories of physical injury or financial ruin and they will either laugh or commiserate politely. But tell them you are facing gastronomic hardship, and they will move heaven and earth and even restaurant tables to help you.
Our aims in political activism are not, and should not be, to create a perfect utopia. What we seek is more simply to improve the quality of human life while at the same time respecting the natural environment which sustains it: 'Not a heaven on earth but a better earth on earth.' This is not at all a timid agenda, far from it. The work ahead of us is enormous!
Bible makes that really clear that there are rewards in heaven. I believe there is reassignment. In other words, faithful in little things I will trust you in much. And if you have not been faithful with that which is not his own, who will give you your own. And if you've been unfaithful with unrighteous mammon who's going to trust you the true riches of heaven.
It's like our go-to notion of innocent and secure mythology of American life. I was always amazed when people would come up to me and say that 'Far from Heaven' was exactly what it was like back then. [laughs] I was so disinterested in what it was 'really like' in the 1950s when I was putting the film together, I was only interested in what it was like in movies.
What more ghastly image can be called up than that of a man betrayed by his body who, simply because he did not die in time, lives out the comedy while awaiting the end, face to face with that God he does not adore, serving him as he served life, kneeling before a void and arms outstretched toward a heaven without eloquence that he knows to be also without depth?
No one has yet believed in God and the kingdom of heaven, no one has heard about his realm of the resurrected, and not been homesick from that hour, waiting and looking forward joyfully to being released from bodily existenceDeath is hell and night and cold, if it is not transformed by our faith. But that is just what is so marvelous, that we can transform death.
I think my science career had an arc to it that peaked in, let's say 2003/2004. I was in hog heaven, working in a corporation, getting paid pretty good money and doing really exciting research. And we had just done the Cool To Be You record, and I said well, we'll put this record out, but I can't tour it because I just want to do science. That's my gig, my future.
The world, as we know it, is coming to an end. The world as the center of the universe, the world divided from the heavens, the world bound by horizons in which love is reserved for members of the in-group: that is the world that is passing away. Apocalypse does not point to a fiery Armageddon but to the fact that our ignorance and complacency are coming to an end.
I will prove that the world is wrong, by showing what God is...God himself was once as we are now and is an exalted man, and sits enthroned in yonder heavens! That is the great secret...I am going to tell you how God came to be God. We have imagined and supposed that God was God from all eternity. I will refute that idea, and take away the veil, so that you may see
And so in the heart of such a believer is a sort of paradise. That is the paradise that Ibn Taymiyyah, may Allah have mercy on his soul, spoke of when he said: 'Truly, there is a Heaven in this world, [and] whoever does not enter it, will not enter the Heaven of the next world.' And in that heaven, complete peace is not something of a moment. It is a state, eternal.
It's time we put thoughts of lack behind us. It's time for us to discover the secrets of the stars, to sail to an uncharted land, to open up a new heaven where our spirits can soar. But first we'll have to make changes. And lasting change does not happen overnight. Lasting change happens in infinitesimal increments: a day, an hour, a minute, a heartbeat at a time...
Peter erred in life and in doctrine. Paul might have dismissed Peter's error as a matter of no consequence. But Paul saw that Peter's error would lead to the damage of the whole Church unless it were corrected. Therefore he withstood Peter to his face. The Church, Peter, the apostles, angels from heaven, are not to be heard unless they teach the genuine Word of God.
Do we claim to believe in God? He's a missionary God. You tell me you're committed to Christ. He's a missionary Christ. Are you filled with the Holy Spirit? He's a missionary Spirit. Do you belong to the church? It's a missionary society. And do you hope to go to heaven when you die? It's a heaven into which the fruits of world mission have been and will be gathered.
That is what worship is all about. It is the glad shout of praise that arises to God the creator and God the rescuer from the creation that recognizes its maker, the creation that acknowledges the triumph of Jesus the Lamb. That is the worship that is going on in heaven, in God's dimension, all the time. The question we ought to be asking is how best we might join in.