In Heaven, a lot of things will be different, but many things are going to be the same, enough so that we'll still be able to use much of the knowledge, skills, talents and experience that we have gained in this life. God will not allow all the training we have received to be wasted.

Holy Communion is the shortest and safest way to Heaven. There are others: innocence, but that is for little children; penance, but we are afraid of it; generous endurance of trials of life, but when they come we weep and ask to be. The surest, easiest, shortest way is the Eucharist.

I didn't grow up around my father. I didn't really grow up around my mother, either. I was raised by a community of people. Spiritually speaking, my father is in Heaven, and that is who I look to for all my answers. And that's why my faith is very strong and why my passion is strong.

Each life is unique. But for all, repentance will surely include passing through the portal of humble prayer. Our Father in Heaven can allow us to feel fully the conviction of our sins. He knows the depths of our remorse. He can then direct what we must do to qualify for forgiveness.

If reason be a gift of Heaven, and we can say as much of faith, Heaven has certainly made us two gifts not only incompatible, but in direct contradiction to each other. In order to solve the difficulty, we are compelled to say either that faith is a chimera or that reason is useless.

I'm learning more and more from every reading that I do. When people come through they're not talking about heaven or hell, but I definitely see that there's a continuation of life and that we do still have the ability to connect to our loved ones and the love that we share with them.

Good heavens, I suppose a man may eat his own muffins in his own garden." "But you have just said it was perfectly heartless to eat muffins!" "I said it was perfectly heartless of YOU under the circumstances. That is a very different thing." "That may be, but the muffins are the same!

I do repent; but heaven hath pleas'd it so To punish me with this, and this with me, That I must be their scourge and minister. I will bestow him, and will answer well The death I gave him. So again good night. I must be cruel only to be kind. Thus bad begins and worse remains behind.

There is no greater power in Heaven or on Earth than pure, unconditional love. The nature of the God force, the unseen intelligence in all things, which causes the material world and is the center of both the spiritual and physical plane, is best described as pure, unconditional love.

The ego is goal-oriented. The ego is hankering for the future. It can hanker even for the other life, it can hanker for heaven, it can hanker for nirvana. It doesn`t matter what it hankers for - hankering is what it is, desiring is what it is, projecting into the future is what it is.

If you look at the New Testament, it's a gospel of love. Yes, there's talk of judgement and there's talk of heaven and there's talk of people not getting into heaven, but it doesn't seem to me that the fundamental message of the gospels was one of guilt and retribution so much as love.

heaven is eternal, earth everlasting. they endure this way because they do not live for themselves. in the same way, the wise person puts himself last, and thereby finds himself first, holds himself outside, and thereby remains at the center, abandons himself, and is thereby fulfilled.

Hell is a state of mind -- ye never said a truer word. And every state of mind, left to itself, every shutting up of the creature within the dungeon of its own mind -- is, in the end, Hell. But Heaven is not a state of mind. Heaven is reality itself. All that is fully real is Heavenly.

Grateful daughters of God guard their bodies carefully, for they know they are the wellsprings of life, and they reverence life. They don't uncover their bodies to find favor with the world. They walk in modesty to be in favor with their Father In Heaven. They know he loves them dearly.

If I had a girl I should say to her, 'Marry for love if you can, it won't last, but it is a very interesting experience and makes a good beginning in life. Later on, when you marry for money, for heaven's sake let it be big money. There are no other possible reasons for marrying at all.

Some men are willing to die for their faith but will not fully live for it. Christ both lived and died for us. By walking in his steps and through his atonement we can gain the greatest gift of all--eternal life--which is that kind of life of the great Eternal One, our Father in heaven.

We must learn a new modesty. We have stormed the heavens, but succeeded only in building fog upon fog, a mist which will not support anybody who earnestly desires to stand upon it. What is valid seems so insignificant that it may be seriously doubted whether anlaysis is at all possible.

An absolute monarch, who is rich without patrimony, may be charitable without merit; and Constantine too easily believed that he should purchase the favour of Heaven if he maintained the idle at the expense of the industrious, and distributed among the saints the wealth of the republic.

Never water down the Word of God, but preach it in its undiluted sternness. There must be unflinching faithfulness to the Word of God, but when you come to personal dealings with others, remember who you are- you are not some special being created in heaven, but a sinner saved by grace.

The spirits, they intoxicate me. I watched them infiltrate my soul. They try to say it's too late for me. Once I was promised absolution, there's only one solution for my sins. And I blame this world, for making a good man evil. Now I ain't getting into heaven, if the devil has his way.

Not only the phenomena of the others followed from this, but also it so bound together both the order and magnitude of all the planets and the spheres and the heaven itself, that in no single part could one thing be altered without confusion among the other parts and in all the universe.

Dear to us are those who love us... but dearer are those who reject us as unworthy, for they add another life; they build a heaven before us whereof we had not dreamed, and thereby supply to us new powers out of the recesses of the spirit, and urge us to new and unattempted performances.

It does not matter what your circumstances are; the instant you begin to thank God, even though your situation has not changed, you begin to change. The key that unlocks the gates of heaven is a thankful heart. Entrance into the courts of God comes as you simply begin to praise the Lord.

Map reconciles himself to almost any event, however trying, if it happens in the ordinary course of nature. It is the extraordinary alone that he rebels against. There is a moral idea associated with this feeling; for the extraordinary appears to be something like an injustice of heaven.

Let us not glide through this world and then slip quietly into heaven, without having blown the trumpet loud and long for our Redeemer, Jesus Christ. Let us see to it that the devil will hold a thanksgiving service in hell, when he gets the news of our departure from the field of battle.

You have a God who hears you, the power of love behind you, the Holy Spirit within you, and all of heaven ahead of you. If you have the Shepherd, you have grace for every sin, direction for every turn, a candle for every corner and an anchor for every storm. You have everything you need.

If you look around us, there are an awful lot of men out there, and women, but mostly men, who believe that they have got a fast-track path to Heaven, if they do the things that they believe God is telling them to do, and I don't just mean Islamic people. I mean Fundamentalist Christians.

God in heaven sits on high and plays games with us. He has plenty to do up there, what with building worlds and then knocking them down again, breaking things up and then rebuilding them, and yet he can manage to put his mind even to a little grocer in his shop or to a babe in the cradle.

What if you died, and you found out that when you died, we all went to the same place. No Heaven, no Hell, doesn't matter what you did in life - you all go to the same place, regardless. I know a lot of nice people who will be really pissed off. You'll see Gandhi arguing with the doorman.

We are here for the purpose of redeeming and regenerating the earth on which we live, and God has placed his authority and his counsels here upon the earth for that purpose, that men may learn to do the will of God on the earth as it is done in heaven. This is the object of our existence.

It is plain that there is one moral law for heaven and another for the earth. The pulpit assures us that wherever we see suffering and sorrow, which we can relieve and do not, we sin, heavily. There was never yet a case of suffering or sorrow which God could not relieve. Does He sin then?

There will come a day when a person would be willing to give everything they ever loved, everything they ever owned, everything they ever chased in this life, everything between the heavens and earth...just for the chance to come back here and make just one sajdah (prostration). Just one.

I always say if God didn't allow any bad things to happen, we would already be in heaven. And we are not there. That's where trust and faith comes in. You just say, "Lord, I don't understand it. But one thing I do know is that you understand it and that you are in control and I trust you."

God loves us. He's watching us, he wants us to succeed, and we'll know someday that he has not left one thing undone for the eternal welfare of each of us. If we only knew it, there are heavenly hosts pulling for us -- friends in heaven that we can't rememer now, who yearn for our victory.

The dependencies of inner and outer Mongolia are the bulwarks of China. The desert of Gobi, stretching for ten thousand li, is a barrier set by Heaven to the Russians, and if they seek to invade our borders, they will find it everywhere along the Northern frontier difficult and troublesome.

Do not allow yourselves to be made to feel inadequate or frustrated because you cannot do everything others seem to be accomplishing. Only you and your Father in Heaven know your needs, strengths, and desires. Around this knowledge your personal course must be charted and your choices made.

My grandmother made sure that I went to church every Sunday. And she'd come over and pick us boys up, and we would go to the Nazarene church. And back then, that was about as close to heaven as I ever got, because just the time to be able to spend with her, and she was very, very religious.

In the West, anything that must be hidden is suspect; availability and honesty are interlinked. This clashes irreconcilably with Islam, where the things that are most precious, most perfect and most holy are always hidden: the Kaaba, the faces of prophets and angels, a woman's body, Heaven.

Once I started to make the transition to guitar - because I was playing keyboards when we started the band - I was trying to figure out riffs I could play without really having a lot of knowledge. And my dad ended up showing me Black Sabbath's 'Heaven and Hell,' because he knew I loved Dio.

Heaven and God are not high above us, far away; they are deep within us. Heaven is not a distant country where there are trees and houses and other objects; it is a plane of consciousness within us. Seekers of the eternal Truth will realise their eternal Heaven within their aspiring hearts.

You can only really understand good if you have bad, so the idea of heaven or anything that happens for eternity, even if it's nice, I can't imagine it being nice forever. Even the idea of forever is kind of ridiculous, which is unfortunate because it's kind of a nice thing to say, you know.

Who looks at me, beholdeth sorrows all, All pain, all torture, woe and all distress; I have no need on other harms to call, As anguish, languor, cruel bitterness, Discomfort, dread, and madness more and less; Methinks from heaven above the tears must rain In pity for my harsh and cruel pain.

I first heard "Heaven Without a Gun" when Kevin [Drew] sent it to me, and there was this kind of beauty about it. I don't live that much in the literal world, so you kind of have to see beyond the veil of what you're being shown sometimes. To me, that's such a beautiful, wonderful sentiment.

At times, Zen does get into some Buddhist Cosmology. Nishijima Roshi, my main teacher would talk about that and almost every time immediately say that it was only one way of looking at it. Whenever addressing realms of Heaven or Hell, he'd also address that it was just a psychological state.

I was attracted to the concept of Hollywood and the lifestyle here. But I've grown to mistrust it because it has changed. I didn't bargain for digital access parking in some concrete structure. Real heaven for me was to drive somewhere and park right in front. Now the city is going vertical.

I have but one thought in my heart for the young folk of the Church and that is that they be happy. I know of no other place than home where more happiness can be found in this life. It is possible to make home a bit of heaven; indeed, I picture heaven to be a continuation of the ideal home.

The World's a Printing-House, our words, our thoughts, Our deeds, are characters of several sizes. Each soul is a Compos'tor, of whose faults The Levites are Correctors; Heaven Revises. Death is the common Press, from whence being driven, We're gather'd, Sheet by Sheet, and bound for Heaven.

You may look through the streets of heaven, asking each how they came to b there, and you will look in vain everywhere for a person who is morally and spiritually strong, whose strength did not come to him in struggle. There is no exception anywhere. Every true strength is gained in struggle.

You sail into the harbor, and Staten Island is on your left, and then you see the Statue of Liberty. This is what everyone in the world has dreams of when they think about New York. And I thought, 'My God, I'm in Heaven. I'll be dancing down Fifth Avenue like Fred Astaire with Ginger Rogers.'

A great, a good, and a right mind is a kind of divinity lodged in flesh, and may be the blessing of a slave as well as of a prince: it came from heaven, and to heaven it must return; and it is a kind of heavenly felicity, which a pure and virtuous mind enjoys, in some degree, even upon earth.

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