Guilt Quotes - Page 22

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Emotional occasions, especially violent ones, are extremely potent in precipitating mental rearrangements. The sudden and explosive ways in which love, jealousy, guilt, fear, remorse, or anger can seize upon one are known to everybody. . . . And emotions that come in this explosive way seldom leave things as they found them.

I embrace treats, but I'm also very wary of treats. Treats help us feel energized, appreciated, and enthusiastic - but very often, the things we choose as 'treats' aren't good for us. The pleasure lasts a minute, but then feelings of guilt, loss of control, and other negative consequences just deepen the lousiness of the day.

What Stieg Larsson was up to - it was the Swedish guilt over World War II. All of our neighbors had the most terrible experiences with the bad forces, but Sweden didn't. I think we use the thrillers in a different way. We never write a thriller like 'Who is the murderer?' The big question in most of our thrillers is... 'Why?'

The one feeling that settled in and stayed there for a long while, and I still deal with, is guilt. I was there. I was a part of it. Why does it have to be like this? Was I responsible? Was I the reason Dale was in that position? I'd ask myself that question and look around at people and wonder if they were thinking that, too.

Grief has similar side effects of alcohol consumption, such as numbness, guilt, and depression, resulting in less alert and price-sensitive customers. In addition, the funeral industry is somewhat taboo in the sense that communities in general don't communicate with one another about what are acceptable practices in this industry.

My father died five days before I returned to New York. He was only fifty-three years old. My parents and my father's doctor had all decided it was wiser for me to go to South America than to stay home and see Papa waste away. For a long time, I felt an enormous sense of guilt about having left my father's side when he was so sick.

If mythic violence is lawmaking, divine violence is law-​destroying; if the former sets boundaries, the latter boundlessly destroys them; if mythic violence brings at once guilt and retribution, divine power only expiates; if the former threatens, the latter strikes; if the former is bloody, the latter is lethal without spilling blood

So great are the psychological resistances to war in modern nations, that every war must appear to be a war of defence against a menacing, murderous aggressor. There must be no ambiguity about whom the public is to hate. Guilt and guilelessness must be assessed geographically and all the guilt must be on the other side of the frontier.

Baptism is rich in meaning. It suggests cleansing. When you are a disciple, you understand that you are cleansed by Christ. You understand that Christ died in your place on the cross, paying for your sins, fully forgiving you for all your wrongs. You are cleansed from guilt, and you are becoming a cleaner, healthier, more whole person.

When you make a mistake and the devil comes and tells you 'You're no good,' you don't have to take on the guilt and condemnation he wants to put on you. No! You can immediately confess your mistake to God, thank Him for forgiving you and cleansing you with the blood of Jesus, and move forward in the victory of His grace and forgiveness.

Being poor with three small children is terrifying. You can't make any plans. You know you're not going on holiday, ever. There's no way you could ever afford driving lessons or a car. And the guilt I used to feel: they had holes in their shoes, and at one point, I had to send them to school wearing Wellingtons when the sun was shining.

After working with many nutritionists, reading books, and practicing trial and error on my own body, I have finally found a way to control my weight without deprivation. I call my program 'Somersizing,' and Somersizing is not a diet. Diet is a nasty four-letter word that conjures up negative thoughts of sacrifice and obsession and guilt.

Psychopaths are actually, really, really, really rare in our culture, are people who don't... Or in society, in the world. They're people who don't feel guilt. They're people who don't feel fear. I think that most of us feel those things. There's a kind of... They're almost like superheroes. Not to glorify them, but you know what I mean?

The villager, born humbly and bred hard, Content his wealth, and poverty his guard, In action simply just, in conscience clear, By guilt untainted, undisturb'd by fear, His means but scanty, and his wants but few, Labor his business, and his pleasure too, Enjoys more comforts in a single hour Than ages give the wretch condemn'd to power.

Most players who play tennis love the game. But I think you also have to respect it. You want to do everything you can in your power to do your best. And for me, I know I get insane guilt if I go home at the end of the day and don't feel I've done everything I can. If I know I could have done something better, I have this uneasy feeling.

Welfare states on both sides of the Atlantic have discovered that largesse to losers does not reduce their hostility to society, but only increases it. Far from producing gratitude, generosity is seen as an admission of guilt, and the reparations as inadequate compensations for injustices - leading to worsening behavior by the recipients.

And Jessamine-Jessamine was gazing at her in abject horror, like someone who has seen a vision of their own ghost. For a moment Tessa felt a stab of guilt. It lasted only a moment, though. Slowly Jessamine lowered her hand from her mouth, her face still very pale. "Goodness, my nose is enormous," she exclaimed. "Why didn't anyone tell me?

Religion is a complex and often contradictory force in our world. It fosters hope and comfort but also doubt and guilt. It creates both community and exclusion. It brings societies together around shared belief and tears them apart through war. However, what unites the faithful, whatever their religion, is the unshakeable force of generosity.

It just so happens that the green religion is now taking over from the Christian religion. I don't think people have noticed that, but it's got all the sort of terms that religions use... The greens use guilt. That just shows how religious greens are. You can't win people round by saying they are guilty for putting (carbon dioxide) in the air.

One of my defining beliefs is that Jesus Christ has taken all of my guilt before God, and that he has been raised from the dead. That gives incredible hope and meaning to every day of my life - that nothing done in this world is wasted when it's done for him and his glory, and that there will be a day of justice and reward for the entire world.

You said to me once that you weren’t what I dreamed of. You were right. You surpass everything I dreamed of. Even the rot in you that’s caused you to do shameful things. Some men let the rot and guilt fester into something ugly beyond words. Few men can turn it into worth and substance. If you’re gods’ blessed for no other reason, it’s for that.

Legal aid gets a bad press. Some rail against handing taxpayers' money to criminals; others attack fat cat lawyers, while some argue that we spend far more on legal aid than other countries. But let's get some facts straight: saying that legal aid is just about criminals is wrong - most goes to people before any decision is taken on their guilt.

Collective guilt is borne by what is conventionally called the scapegoat. Now the scapegoat for white society - which is based on myths of progress, civilization, liberalism, education, enlightenment, refinement - will be precisely the force that opposes the expansion and the triumph of these myths. This brutal opposing force is supplied by the Negro.

Since fresh examples and proofs could always be found of the alleged relation between guilt and punishment: if you behave in such and such a way, it will go badly with you. Now, as it generally does go badly, the allegation was constantly confirmed; and thus popular morality, a pseudo- science on a level with popular medicine, continually gained ground.

We can think about how we reduce the pain in paying. So, for example, credit cards are wonderful mechanisms to reduce the pain of paying. If you go to a restaurant and you are paying cash, you would feel much worse than if you were paying with credit card. Why? You know the price, there's no surprise, but if you're paying cash, you feel a bit more guilt.

Should any American soldier be so base and infamous as to injure any Canadian or Indian in his person or property, I do most earnestly enjoin you to bring him to such severe and exemplary punishment, as the enormity of the crime may require. Should it extend to death itself, it shall not be disproportioned to its guilt, at such a time and in such a cause.

I didn't even know a heart could beat so loudly...it reminds me of an Edgar Allen Poe story we had to read in one of our...classes...it's supposed to be a story about guilt and the dangers of civil disobedience, but when I first read it I thought it seemed kind of lame and melodramatic. Now I get it, though. Poe must have snuck out a lot when he was young.

Fellini was more in love with breasts than Russ Meyer, more wracked with guilt than Ingmar Bergman, more of a flamboyant showman than Busby Berkeley... Amarcord seems almost to flow from the camera, as anecdotes will flow from one who has told them often and knows they work. This was the last of his films made for no better reason than Fellini wanted to make it.

And increasingly - you know this and so do I we're losing the youth everywhere. They hate us; they are not interested in having more fears and guilt laid on them. They're not interested in more sermons and exhortations. But they are interested in learning about love. How can I be happy? How can I live? How can I taste the marvelous things that the mystics speak of?

An intelligent sociopath can learn the rules about what's good and what's bad, what people see as good and bad. But they don't get that intervening sense of guilt, that pang of conscience, on account of it. So they tend to know what's wrong or right, they just don't care. That's another thing that they can use against us: that we do care. We're predictable in that.

Where is my guilt? I can regret. I can regret that I made the party film, `Triumph of the Will,' in 1934. But I cannot regret that I lived in that time. No anti-Semitic word has ever crossed my lips. I was never anti-Semitic. I did not join the party. So where then is my guilt? You tell me. I have thrown no atomic bombs. I have never betrayed anyone. What am I guilty of?

The law is not known, since there is nothing in it to know. We come across it only through its action, and it acts only through its sentence and its execution. It is not distinguishable from the application. We know it only through its imprint on our heart and our flesh: we are guilty, necessarily guilty. Guilt is like the moral thread which duplicates the thread of time.

Many Americans have lost confidence in the way our criminal courts assess guilt and innocence. Whatever one thinks of the verdicts, the recent trials of O.J. Simpson, Erik and Lyle Menendez, and various defendants in preschool molestation cases have been lengthy, lawyer-dominated soap operas in which the search for truth has been subordinated to the manipulation of procedures.

The best definition I've heard is that guilt is about what you've done, shame is about who you are. If something's out of my control, I don't feel shame about it, because what could I have done? If you're guilty, you can at least try to atone for it or make it better or not do it again. If it's who you are, you can't do much about it except change yourself, and that's pretty hard.

Thanksgiving and Christmas then, for us who love God, are not mere time outs from work days. They are a celebration of the gift of work itself, days on which we celebrate work by declaring our freedom. In a manner of speaking we announce that on this one day we may rest from our work, and without pressure or guilt, we may be glad. A holiday is a holy day-meant for rejoicing in God.

To put it bluntly and plainly, if Christ is not my Substitute, I still occupy the place of a condemned sinner. If my sins and my guilt are not transferred to Him, if He did not take them upon Himself, then surely they remain with me. If He did not deal with my sins, I must face their consequences. If my penalty was not borne by Him, it still hangs over me. There is no other possibility.

Its guilt therefore in these cases, is not to be measure by its effects on the happiness of mankind; nor is it to be denominated true or false glory, accordingly as the ends to which it is directed are beneficial or mischievous, just or unjust objects of pursuit; but it is false, because it exalts that which ought to be abased, and criminal, because it encroaches on the prerogative of God.

Now that you're an adult, you might still feel a pang of guilt when you decline a dinner invitation in favor of a good book. Or maybe you like to eat alone in restaurants and could do without the pitying looks from fellow diners. Or you're told that you're "in your head too much", a phrase that's often deployed against the quiet and cerebral. Or maybe there's another word for such people: thinkers.

I didn't wake up one day and say, I have to tell O.J.'s Simpson story. But what drew me to it wasn't what people have focused on over the last 20 years - meaning, the question of innocence or guilt, nor the spectacle of the trial. I was more interested in the history that led up to that point in time in 1994, which would help explain what exactly went into making the trial as fascinating as it was.

When you feel depressed, it helps to actively change your environment. Go and do something different. Martin Luther conquered his depression by going outside to work in his garden. Surprisingly enough, one of the best ways to handle depression is to go to work immediately on the task you least enjoy. (The chances are your depression is caused by guilt feelings arising out of neglect of those tasks.)

That's the strangest thing about this life, about being in the ministry. People change the subject when they see you coming. And then sometimes those very same people come into your study and tell you the most remarkable things. There's a lot under the surface of life, everyone knows that. A lot of malice and dread and guilt, and so much loneliness, where you wouldn't really expect to find it, either.

By right, as the word is employed in this subject, has always been understood discretion, that is, a full and complete power of either doing a thing or omitting it, without the person's becoming liable to animadversion or censure from another, that is, in other words, without his incurring any degree of turpitude or guilt. Now in this sense I affirm that man has no rights, no discretionary power whatever.

The (capital punishment) controversy passes the anarch by. For him, the linking of death and punishment is absurd. In this respect, he is closer to the wrongdoer than to the judge, for the high-ranking culprit who is condemned to death is not prepared to acknowledge his sentence as atonement; rather, he sees his guilt in his own inadequacy. Thus, he recognizes himself not as a moral but as a tragic person.

Liberals and leftists have been dismissing inconvenient facts by attacking motives for generations. In the 1930s, '40s, and '50s, Soviet spies and abettors attacked the motives of their accusers because the fact of their guilt was undeniable. In the 1960s, over a thousand psychiatrists who'd never even met Barry Goldwater signed a petition saying the GOP candidate was too mentally unstable to be president.

Global warming people ignore nature; they ignore water vapor; they ignore sunspot cycles and sun activity. It's typical liberal guilt and politics wanting to blame western societies and lifestyles for causing all these problems because it leads to government and United Nations solutions, and that's where liberals like power vested. And of course when people come along and don't agree, they gotta be shut up.

To see helpless infancy stretching out her hands, and pouring out her cries in testimony of dependence, without any powers to alarm jealousy, or any guilt to alienate affection, must surely awaken tenderness in every human mind; and tenderness once excited will be hourly increased by the natural contagion of felicity, by the repercussion of communicated pleasure, by the consciousness of dignity of benefaction.

We live in a society where we're not taught how to deal with our weaknesses and frailties as human beings. We're not taught how to speak to our difficulties and challenges. We're taught the Pythagorean theorem and chemistry and biology and history. We're not taught anger management. We're not taught dissolution of fear and how to process shame and guilt. I've never in my life ever used the Pythagorean theorem!

If this is something you'd truly like to work on, not out of a sense of guilt but because you would enjoy occasionally reciprocating, there are a wealth of resources out there for the enthusiastic amateur (you are far from the only would-be blow-jobber whose spirit is willing but gag reflex is weak). You have more options than "no blow jobs, ever" and "regular whole-hog sessions to completion that result in vomiting."

When the government is looking for a criminal in the crowd, it construes people in terms of culpability: innocence or guilt. When a corporation uses emotion recognition software to gauge your reaction to a carton of milk, it construes your body as a consumer. So there are these different modes of seeing what it is to be human, which have important implications for social classification, stereotyping, and racial profiling.

With the Fall all became abnormal. It is not just that the individual is separated from God by his true moral guilt, but each of us is not what God made us to be. Beyond each of us as individuals, human relationships are not what God meant them to be. And beyond that, nature is abnormal - the whole cause-and-effect significant history is now abnormal. To say it another way: there is much in history now which should not be.

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