Quotes of All Topics . Occasions . Authors
Ignorance is mere privation by which nothing can be produced: it is a vacuity in which the soul sits motionless and torpid for want of attraction: and, without knowing why, we always rejoice when we learn, and grieve when we forget.
Because of her, he had learned to look for the birds - the darting flight of wild canaries (yellow sun on yellow wings), the chesty preening of redbirds and bluebirds, the blackbird with the red-tipped wings like startling epaulets.
It's unnatural to believe death usually has a beauty and a concordance and is usually a coming together of your life's work. It leads to frustration for the patient. And it leaves grieving families convinced they did something wrong.
The first thing that we need to say is that God is grieving, too. Uh, a lot of people try to make it sound like 'well everything that happens is God's will.' That's nonsense. God allows everything, but God does not choose everything.
I feel myself driven towards an end that I do not know. As soon as I shall have reached it, as soon as I shall become unnecessary, an atom will suffice to shatter me. Till then, not all the forces of mankind can do anything against me.
But when you're grieving, when you're going through something difficult, you lose your appetite. You don't want to eat. People are also always commenting on your weight, while at the same time forcing you to eat, so it's very complicated.
Consider that nothing in human life is stable; for then you will not exult overmuch in prosperity, nor grieve overmuch in adversity. Rejoice over the good things which come to you, but grieve in moderation over the evils which befall you.
Sometimes when you grieve, you grieve at a time where you don't really expect it. You might hear a song or you might smell something or see something that might trigger something, and all of a sudden you get hit with this rush of emotion.
In desperate hope I go and search for her in all the corners of my house. I find her not. My house is small and what once has gone from it can never be regained. But infinite is thy mansion, my lord, and seeking her I have come to thy door.
I was working in, being a single parent with a grieving child of five years old. It was horrendous. I couldn't go out much, because I had my daughter to look after. So people used to come round, and Tony Harrington from The Wire came round.
Mom was so funny and loving to us kids. She was our first audience. When my dad died, I was suddenly alone in the house with her because my two older brothers were away at college. I was the man of the house, and she was the grieving woman.
People respond differently to people who are grieving. They reach out. But depression is so very isolating. It's hard to explain to anyone who has never been depressed how isolating it is. Grief comes and goes, but depression is unremitting.
Music, such music, is a sufficient gift. Why ask for happiness; why hope not to grieve? It is enough, it is to be blessed enough, to live from day to day and to hear such music-not too much, or the soul could not sustain it-from time to time.
The dance of life finds its beginnings in grief......Here a completely new way of living is revealed. It is the way in which pain can be embraced, not out of a desire to suffer, but in the knowledge that something new will be born in the pain.
It started kind of slow, but we got back into it, bad as you might not want to. You've got to get some type of enthusiasm going out there. It's kind of kicking in as a reality. People only grieve for so long, but I'm starting to understand it.
The caterpillar dies so the butterfly could be born. And, yet, the caterpillar lives in the butterfly and they are but one. So, when I die, it will be that I have been transformed from the caterpillar of earth to the butterfly of the universe.
I'm human, we all are - all doctors are - and grieving is a natural part of medicine. As a doctor, grieving is a natural part of medicine. If you deny that, again, you'd get into this trap of curing and victory. I think grief is very important.
My wife of 57 years was buried today beside our son, who died in 1941 as a result of a truck accident when he was hitchhiking to take a job. She has longed for him all these years, and now she is with him. I know they are embraced in happiness.
We too can be saints in our family, in our neighborhood, wherever we live and work. Be a person who listens to what people need, communicating not only to grieve or tell others about your own problems. Listen in order to intercede and help out.
Reality is harsh. It can be cruel and ugly. Yet no matter how much we grieve over our environment and circumstances nothing will change. What is important is not to be defeated, to forge ahead bravely. If we do this, a path will open before us.
Certainly, we all wonder what is beyond, and when you lose a loved one, I think part of the grieving process includes where that person might have gone or if you'll ever see them again. I think it forces you to look up to the sky, to the cosmos.
...you have to learn where your pain is. You have to burrow down and find the wound, and if the burden of it is too terrible to shoulder, you have to shout it out; you have to shout for help... And then finally, the way through grief is grieving.
As my family and I have worked through the grieving process, I've said all along ... that it may very well be that that process, by the time we get through, it, closes the window on mounting a realistic campaign for president that it might close.
Yet if you should forget me for a while And afterwards remember, do not grieve: For if the darkness and corruption leave A vestige of the thoughts that once I had, Better by far you should forget and smile Than that you should remember and be sad.
Pray do not grieve so; but go and take a stone, and place it in the hole, and fancy that the gold is still lying there. It will do you quite the same service; for when the gold was there, you had it not, as you did not make the slightest use of it.
I'm always happy when people choose to get another dog because it's a healthy and healing thing to do, and there are millions of them needing homes. But there is no single time frame to do it in because grieving is an intensely personal experience.
And in some of the houses, people were getting old and sick and were dying, leaving others to grieve. It was happening all the time, unnoticed, and it was the thing that really mattered. What really mattered in life, what gave it weight, was death.
We need the books that affect us like a disaster, that grieve us deeply, like the death of someone we loved more than ourselves, like being banished into forests far from everyone, like a suicide. A book must be the axe for the frozen sea inside us.
And when that bad news washes over you and that pain sponges in, I just hope you feel like you've always got two choices. One, you can swirl and twirl and gloom and doom forever. Or two, you can grieve, and then face the future with newly sober eyes.
To grieve for evils is often wrong; but it is much more wrong to grieve without them. All sorrow that lasts longer than its cause is morbid, and should be shaken off as an attack of melancholy, as the forerunner of a greater evil than poverty or pain.
I am quite confident that the most important part of a human being is not his physical body but his nonphysical essence, which some people call soul and others, personality... The nonphysical part cannot die and cannot decay because it's not physical.
Grief comes and goes, it ebbs and flows. I think one of the lessons of this for me is that there's no one way to grieve. Everyone does it in their own way, in their own time, and we all process life and its challenges and its ups and downs as they come.
I experienced the reality of the spiritual body and learned that it has every faculty of the physical body, though with greater sensitivity and some dimensions added... There will be nothing shocking in the transition, only a continuation of who I am now.
I think ancient cultures incorporated death into the experience of life in a more natural way than we have done. In our obsessive focus on youth, on celebrity, our denial of death makes it harder for people who are grieving to find a place for that grief.
The Secret Revelation of John opens, again, in crisis. The disciple John, grieving Jesus' death, is walking toward the temple when he meets a Pharisee who mocks him for having been deceived by a false messiah. These taunts echoed John's own fear and doubt.
No one ever tells you what the grieving process is going to be like. The process of losing a parent or ending a show or vocal injuries - they all bring on their own special breed of dismay... You just have to ride the wave. You don't have any other choice.
The sorrow for the dead is the only sorrow from which we refuse to be divorced. Every other wound we seek to heal - every other affliction to forget: but this wound we consider it a duty to keep open - this affliction we cherish and brood over in solitude.
That I grow sour, who only lack delight; That I descend to sneer, who only grieve: That from my depth I should contemn your height; That with my blame my mockery you receive; Huntress and splendour of the woodland night, Diana of this world, do not believe.
You keep thinking that with practice you will eventually get the knack of enjoying superficial encounters, that you will stop looking for the universal solvent, stop grieving. You will learn to compound happiness out of small increments of mindless pleasure.
Grief is the natural by-product of love. One cannot selflessly love another person and not grieve at his suffering or eventual death. The only way to avoid the grief would be to not experience the love; and it is love that gives life its richness and meaning.
Parting is inevitably painful, even for a short time. It's like an amputation, I feel a limb is being torn off, without which I shall be unable to function. And yet, once it is done... life rushes back into the void, richer, more vivid and fuller than before.
Today the heart of God is an open wound of love. He aches over our distance and preoccupation. He mourns that we do not draw near to Him. He grieves that we have forgotten Him. He weeps over our obsession with muchness and manyness. He longs for our presence.
Shall not this bygone Eden that we knew In our Eternal Life have shape and hue? For where Time is not shall not all Time be? In that calm breast whereto our souls are cleaving Shall we not find our loved ones beyond grieving About the hearth-stone of Eternity?
In mindful grief, we become the landing strip that allows any feelings to arrive. Some crash, some land softly. Some harm us, but none harm us in a lasting way. We remain as they taxi away or as their wreckage is cleared away. We can trust that we will survive.
I had to go on without my mother, even though I was suffering terribly, grieving her. My whole life sort of ended when my mom died. I had to remake it again and be a new person in the world without my mom. It was a very primal rebirth, that time after my mom died.
Mourning can go on for years and years. It doesn't end after a year, that's a false fantasy. It usually ends when people realize that they can live again, that they can concentrate their energies on their lives as a whole, and not on their hurt, and guilt and pain.
Men had taken greater blows: that was what made a man a man. For did they not say that a man is like a funeral ram which must take whatever beating comes to it without opening its mouth; that the silent tremor of pain down its body alone must tell of its suffering?
In times of grief and sorrow I will hold you and rock you, and take your grief and make it my own. When you cry, I cry, and when you hurt, I hurt. And together we will try to hold back the floods to tears and despair and make it through the potholed street of life.
In general, I think people are worried about saying the wrong thing to any grieving person. On a very basic level, I think they're frightened of touching off tears or sorrow, as though someone tearing up at the mention of unhappy news would be the mentioner's fault.
When we don't get what we want, there's a legitimate grieving, and then the spiritual journey truly begins, because not getting what we want breaks our self-reference; and once that is broken, we are aware that we are a part of a larger whole. It changes everything.