Quotes of All Topics . Occasions . Authors
Quiet and sincere sympathy is often the most welcome and efficient consolation to the afflicted. Said a wise man to one in deep sorrow, I did not come to comfort you; God only can do that; but I did come to say how deeply and tenderly I feel for you in your affliction.
I think 'Manchester' is really about grieving and trying to get on after something terrible has happened to an adult, and a whole life being destroyed, and then, what are the forces that keep him involved with the people he loves? They love him, and they won't let him go.
When my brother died in 1966, my father began a grieving process that lasted almost twenty-five years. For all that time, he suffered from chronic, debilitating headaches. I took him to some of the country's major medical facilities, but no one could cure him of his pain.
I try to make the readers feel they've lived the events of the book. Just as you grieve if a friend is killed, you should grieve if a fictional character is killed. You should care. If somebody dies and you just go get more popcorn, it's a superficial experience isn't it?
His face was in my neck and he was breathing hard. Was he grieving me? Already? Would he miss me? Had I, in some tiny way, come to matter to this enigmatic, hard, brilliant, obsessed man? I realised he'd come to matter to me. Good or evil, right or wrong, he mattered to me.
No," Wednesday agreed. "You have tortured with silence. You let her grieve for a soul she did not lose, mourn a heart that should not have broken, and berate herself for betraying the man she loves...with the man she loves. It can't be 'true' love without the truth, Rumbold.
I bow in reverence before the emotions of every melted heart....The more intense the delight in their presence, the more poignant the impression of their absence....When the tears of bereavement have had their natural flow, they lead us again to life and love's generous joy.
Either we have hope within us or we don't It is a dimension of the soul, and is not essentially dependent on some particular observation of the World or observation of the situation. Hope is not prognostication. It is an orientation of the spirit, an orientation of the heart.
Nothing can fill the gap when we are away from those we love, and it would be wrong to try to find anything.....It is nonsense to say that God fills the gap; he does not fill it, but keeps it empty so that our communion with another may be kept alive, even at the cost of pain.
All thy old woes shall now smile on thee, and thy pains sit bright on thee. All thy sorrows here shall shine and thy sufferings be divine; Tears shall take comfort and turn to gems and wrongs repent to diadems Even thy deaths shall live and new dress the soul that once they slew.
You attend the funeral, you bid the dead farewell. You grieve. Then you continue with your life. And at times the fact of her absence will hit you like a blow to the chest, and you will weep. But this will happen less and less as time goes on. She is dead. You are alive. So live.
I don't mind your showing me your legs. They're very swell legs and it's a pleasure to make their acquaintance. I don't mind if you don't like my manners. They're pretty bad. I grieve over them during the long winter evenings. But don't waste your time trying to cross-examine me.
If we cannot serve a person who we can see, how can we serve a God whom we cannot see? Some just have to have their own thing and be the “boss”. I grieve for these people who have become the King of their own tiny mound, when they could have been a Prince in a major organization.
Many communities have turned a blind eye to what goes on inside funeral homes, as many people prefer not to know the ins and outs of the business. In addition, grieving customers in need of funeral goods and services may not be in a healthy state of mind to make financial decisions.
If we lose our money while traveling, think how frantically we search for it! In the same way, if we are unable to do japa even for a brief moment, we should grieve: 'Alas, Lord, I have lost so much time!' If there is such anguish, even the time we spend sleeping will not be wasted.
I have done this—made the sad prince laugh. Made his grieving parents smile. None but me. Think you only kings have power? Stand on a stage and hold the hearts of men in your hands. Make them laugh with a gesture, cry with a word. Make them love you. And you will know what power is.
Grief is a most peculiar thing; we’re so helpless in the face of it. It’s like a window that will simply open of its own accord. The room grows cold, and we can do nothing but shiver. But it opens a little less each time, and a little less; and one day we wonder what has become of it.
Grieve not the Christ of God, who redeems us; and remember that we grieve Him most when we will not let Him pour His love upon us, but turn a sullen, unresponsive unbelief towards His pleading grace, as some glacier shuts out the sunshine from the mountain-side with its thick-ribbed ice.
All life is sacred. Since life is an affirmation of the Creator, I shall live on, even when I am gone. In trailing clouds of glory shall I return to my Creator only to find that I had never really left. I shall walk among the lilies of the field and leave my trail in stardust in the sky.
Most people, when they lose their dads, they go through a period of mourning and grieving, and time begins to heal their sadness. But we don't have the opportunity to heal. I know my brother and sister feel the same. The man was probably one of the most photographed people who ever lived.
The world doesn't grieve when you're grieving. The world goes on about its business. You're having a good day and I'm having a bad one and vice versa. And they could be very good and very bad at the same time. You multiply that by seven billion and you have one element of human experience.
Everybody who undergoes a death and finds themselves grieving is obsessed with — or maybe overly focused on — the idea that they can’t display self-pity, they have to be strong. Actually there are a lot of reasons why you are going to feel sorry for yourself, but that’s your first concern.
Those who turn things around by themselves do not rejoice at gain or grieve over loss; the whole world is the range they roam. Those who are themselves used by things hate it when events go against them and love it when they go their way; the slightest thing can create binding entanglements.
You'll live astride the line that separates life from death. You'll become experienced in the wisdom of grief. You won't wait until people die to grieve for them; you'll give them their grief while they are still alive, for then judgment falls away, and there remains only the miracle of being.
When you are wanting to comfort someone in their grief take the words 'at least' out of your vocabulary. In saying them you minimise someone else's pain...Don't take someone else's grief and try to put it in a box that YOU can manage. Learn to truly grieve with others for as long as it may take.
As we weep for what we have lost, and as we grieve for family and friends and we confront the challenge that is before us, I want us to remember who we are. We are Queenslanders. We're the people that they breed tough, north of the border. We're the ones that they knock down, and we get up again.
There are no words to describe the pain of burying a child, and specifically there is no word to label their new, lifelong status. If you lose a spouse, you are a widow; if you lose a parent, you are an orphan. But what about when you lose a child? How do you name something you cannot comprehend?
Your sorrow itself shall be turned into joy. Not the sorrow to be taken away, and joy to be put in its place, but the very sorrow which now grieves you shall be turned into joy. God not only takes away the bitterness and gives sweetness in its place, but turns the bitterness into sweetness itself.
I always thought I'd be the one to go first. ... The world might be mourning an Everly Brother, but I'm mourning my brother Phil Everly. My wife Adela and I are touched by all the tributes we're seeing for Phil and we thank you for allowing us to grieve in private at this incredibly difficult time.
Getting over someone is a grieving process. You mourn the loss of the relationship, and that's only expedited by 'Out of sight, out of mind.' But when you walk outside and see them on a billboard or on TV or on the cover of a magazine, it reopens the wound. It's a high-class problem, but it's real.
Our misconception is in imagining that our suffering or how intensely or how long we grieve is a measure of how much we loved. In truth, none of us would want another's grief as a testimonial of their love for us. More likely we would want our loved ones to live healthy, fulfilled lives without us.
Look on each day that comes as a challenge, as a test of courage. The pain will come in waves, some days worse than others, for no apparent reason. Accept the pain. Little by little, you will find new strength, new vision, born of the very pain and loneliness which seem, at first, impossible to master.
Eleonora Duse said, "Tell me about Deirdre and Patrick," and made me repeat to her all their little sayings and ways, and show her their photos, which she kissed and cried over. She never said "Cease to grieve", but she grieved with me, and, for the first time since their death, I felt I was not alone.
I don't believe in regretting - one should try to move on. My mum was good at that. She was deeply in love with my father, and he died when I was nine. She remarried, and her second husband died, too. I saw the grieving process she went through. My mother had this way of moving on. It was a fine trait.
Our lives become the sum of all whom we have loved. It is important not to waste anyone. One task of living out the last half of life is excavating and recovering all of those whom we loved in the first half. Thus, the recovery of lost loves becomes an important way in which the past affects the present.
Any kind of grieving that is not allowed causes a break. In our culture, grieving in public is not encouraged, but in other cultures, it is done publicly. Some cultures have walls where people can cry. We don't have that. We have theatre where there's always the chance for you to face things within yourself.
What a vast fraternity it is,--that of 'Hearts that Ache.' For the last three months it has seemed to me as though all society were coming to me, to drop its mask for a moment and initiate me into the mystery. How we do suffer! And we go on laughing; for, as a practical joke at our expense, life is a success.
We've enshrined the purity, sanctity, value, and importance of bringing children into the world, yet we don't discuss death. There used to be an enshrined period where mourning was a necessary part of going through the process of grieving; death wasn't considered morbid or antisocial. But that's totally gone.
It's important to remember that the animals are not grieving with us. They're very accepting. They're not lying there thinking 'How could you do this to me? Why aren't you keeping me going?' Pets don't do the human things of guilt and anger and recrimination that we do. They come and go with great acceptance.
Rebirth is almost impossible without the darkness.....I tell myself I am experiencing the death of myself as mother, the death of myself as a younger woman -- precious old lives going by the wayside. Of course, I should let myself grieve. To deny the grief is to squander a transforming and radiant possibility.
I still grieve for the words unsaid. Something terrible happens when we stop the mouths of the dying before they are dead. A silence grows up between us then, profounder than the grave. If we force the dying to go speechless, the stone dropped into the well will fall forever before the answering splash is heard.
In the face of suffering, one has no right to turn away, not to see. In the face of injustice, one may not look the other way. When someone suffers, and it is not you, that person comes first. One's very suffering gives one priority. . . . To watch over one who grieves is a more urgent duty than to think of God.
Most of all I grieve for my soul because even though I do, finally, believe there is a God, and that I have met him, I do not know if he has given me an immortal soul, but only one that was to last me as long as my body lasted. I do not know if when the last page of my book is closed, that will be the end of me.
Grieving, like being blind, is a strange business; you have to learn how to do it. We seek company in mourning, but after the early bursts of tears, after the praises have been spoken, and the good days remembered, and the lament cried, and the grave closed, there is no company in grief. It is a burden borne alone.
It always grieves me to contemplate the initiation of children into the ways of life when they are scarcely more than infants. It checks their confidence and simplicity, two of the best qualities that heaven gives them, and demands that they share our sorrows before they are capable of entering into our enjoyments.
Then away out in the woods I heard that kind of a sound that a ghost makes when it wants to tell about something that's on its mind and can't make itself understood, and so can't rest easy in its grave, and has to go about that way every night grieving. As you value your life or your reason keep away from the moor.
The ancients waited for cherry blossoms, grieved when they were gone, and lamented their passing in countless poems. How very ordinary the poems had seemed to Sachiko when she read them as a girl, but now she knew, as well as one could know, that grieving over fallen cherry blossoms was more than a fad or convention.
If you're immortal, you can imagine being sad or grieving if a lover leaves you. But if everyone were immortal, then that leaving isn't necessarily forever. There's always a chance that you get them back somewhere down the road - you know, in 5, 10, 20,000 years. So I think that the urgency of the moment gets sapped.
Too many women waste their lives grieving because they do not have something other people tell them they should want. Whether you are happy or not depends to some degree upon outsward circumstances, but mostly it depends how you choose to look at thing syourself, whether you measure what you have or what you have not.
The dominant and most deep-dyed trait of the journalist is his timorousness. Where the novelist fearlessly plunges into the water of self-exposure, the journalist stands trembling on the shore in his beach robe. The journalist confines himself to the clean, gentlemanly work of exposing the grieves and shames of others.