Quotes of All Topics . Occasions . Authors
I remembered that my grandfather had spent his teenage years in Shanghai and that he went back after he finished medical school to work there in a hospital. So I went back into my family archives and was able to find out his exact address; it was a street that was in the French Concession.
I've always been into dressing nicely. My dad's really into fashion, also. We'll always go out and buy stuff. He has his own style and I have my own style, but it's a shared thing. Same thing with my grandfather; he was really into his style, so it's just sort of been passed down, I think.
My grandparents went through a bad experience themselves; they invested money in a church and got burned - the pastor had his own agenda - and my grandfather lost interest in the church after that. That was when I had the option to not go. 'Grandpa ain't going; I'm gonna stay with Grandpa.'
At home - where my grandmother certainly had to deal with Donald more than my grandfather did because he was at work all the time - he was incredibly disrespectful to her. He didn't listen to her. He was a slob. He tormented - in one way or another, I think he tormented all of his siblings.
With the discovery of Zinjanthropus at Olduvai Gorge in 1959, my grandmother Mary Leakey pioneered the research in East Africa with my grandfather Louis. Many more spectacular fossil finds have since been made, both in Africa and elsewhere, by many researchers driven to understand our past.
My family was very open. My grandfather was German and a Protestant. My father, a lawyer, was Greek-Catholic and played the violin. My mother was very religious and went to church twice a day. My grandmother was Armenian. So I was raised with three different faiths - that's why I am so open.
My grandfather was a healer, and he used matches often. Once, he burnt a wart off my finger and then rubbed the ash deep into it, and it never did come back. When he worked at a factory, people would line up next to his truck to be healed. He died before he could teach us any of his secrets.
Little by little, not without astonishment, I rediscovered the great names of the eighteenth and nineteenth centuries, who had been the master thinkers of my grandfather and other Mexican liberals. They did no offer me a doctrine or a catechism: they were and they are a source, an inspiration.
When writing music for the 'Kaddish,' I evoked the prayers that were sung in Eastern Galicia, Ukraine and Romania. I was advised by my late friend, Boris Carmeli... He would sing me various melodies that were sung by his grandfather, thus they had to be at least as old as the mid-19th century.
The worst thing my grandfather did, starting from very early on, was just not accept my father for who he is. As soon as he realized that my dad wasn't the 'right kind of person' - he wasn't 'a killer', he wasn't 'tough' - he dismissed him out of hand and quickly found a replacement in Donald.
I was born and raised in the Bronx and my grandfather and my brother Garry were huge Yankees fans. One of my first memories is of them listening to a game on the radio and screaming at the radio. My brother would cry when they lost, and when I was really little, I didn't know why he was crying.
My grandfather, or Nana Ji, as we called him, was a family legend. Amarnath Vidyalankar spent his life fighting for India's independence, which included spending four years in prison in Mahatma Gandhi's movement. I still remember the conversations we had together, many of them while playing chess.
Summer I was 13, my grandfather and my father taught me how to play golf. I took lessons that summer, and I played every day that summer. I probably would've kept playing, except I realized that girls don't watch golf; they watch tennis. So I let my golf game go dormant and started playing tennis.
The music is something outside myself that's also inside myself... Music and a sense of another presence always went hand in hand. Even when I was three, I would improvise music, and my maternal grandfather would act as an audience and used to applaud. I would imitate things like thunder and rain.
My mother was born in Burma, but my grandfather on her side was Indian-Spanish. So I have this quite exotic mix, which is reflected in my earliest memories, in our Wiltshire country kitchen, of gran, and aunts, cooking spicy stewy, casseroley curries, a version of Indian food with a Burmese twist.
My grandmother on my father's side, a nightclub singer, was a Jewish refugee from Prussia who ended up in Jerusalem, where she met my grandfather - a British army officer. I remember as a child having bowls of chicken soup made by her. There were lots of interesting components, like feet and necks.
We are a mixed up people. We have mixed up ways of naming, too... When my father's brothers and sisters first went to colonial schools, they had to produce a surname. They also had to show they were good Christians by adopting a western name. They adopted my grandfather's name as surname. Wainaina.
People have to render judgment. In my case, I've said upfront openly, I've made mistakes at times. I've had to go to God for forgiveness. I've had to seek reconciliation. But I'm also a 68-year-old grandfather, and I think people have to measure who I am now and whether I'm a person they can trust.
A friend of mine said something powerful at his grandfather's funeral. He said that the greatest lesson from his grandfather's life was that he died empty, because he accomplished everything he wanted, with no regrets. I think that, along with leaving a legacy, would be the greatest sign of success.
My father was a great business leader and humanitarian who dedicated his life to the company and the community. He also was a wonderful family man, a loving husband, father, grandfather and great-grandfather. He will be greatly missed by everyone who knew him, yet he will continue to inspire us all.
Culture is like the sum of special knowledge that accumulates in any large united family and is the common property of all its members. When we of the great Culture Family meet, we exchange reminiscences about Grandfather Homer, and that awful old Dr. Johnson, and Aunt Sappho, and poor Johnny Keats.
My great grandfather from my father's side, Sir Akbar Hydari, was the prime minister of the Nizam of Hyderabad. He was instrumental in setting up the Osmania university. His wife set up the Hydari club for women so that they could play tennis, and she also set up the first girls' school in Hyderabad.
I've always been fascinated by books. When I was young, my grandfather used to hand out a book - which would be anything from a biography to a classic - to me every week and ask me to write a piece on what I thought about it. On the other hand, my mother used to love reading thrillers and bestsellers.
Whenever people would speculate about the death of my grandfather it was always this very retributive thing. That they were going to picket his funeral after all the things that he had done to so many other people. That vindictiveness is obviously completely understandable. It would make perfect sense.
George Bush is by American standards rabidly Upper Class - Eastern, Socially Attractive, WASP, 19th-century money, several generations of Andover and Yale (and, while we're at it, his father, George H. W. 'Poppy' Bush, was a former president and his grandfather was the Nazis' U.S. banker in the 1930s).
My grandfather was Bob Shad, one of those legendary jazz and blues producers - he worked with Charlie Parker and Dinah Washington, and he produced Janis Joplin's album [1967's Big Brother & the Holding Company]. He always owned small labels as well - he had a label called Mainstream Records in the 70s.
I learned conservatism through my grandfather; I didn't know that was the name. I didn't know these were conservative principles. Starting his life on a sharecropping farm. Working tremendously hard. Five years old, picking cotton and laying tobacco out to dry on a farm, and today he now owns that farm.
When I was a kid, both my mom and my dad worked night shifts, so we would spend a lot of time at my grandfather's house. He taught at UCLA and was just really into history. Before bed, when other kids heard fairy tales, he would tell us about the American founding fathers and the beginning of democracy.
I was willing to accept a bad reputation if I deserved it, but it was going to be based on my actions, not on anybody's history. I'm not running from my family - I couldn't embrace my family more. But I wanted to work in an industry where I could define myself, not be defined by my grandfather's history.
I don't think there's anything less attractive than a man over-dyeing things on his face, so I'm going to try, for as long as I can, to age as my male forefathers before me. My father started getting grays when he was in his 30s, as did my grandfather before him, so I don't want to look perpetually young.
When I think of my background, if I was privileged on any level, it was in terms of the kind of exposure to experience and bohe-mian cultural influence that my parents and my uncles and my grandfather gave me. On both sides I come from an extremely eccentric, artsy, intellectually intense, activist family.
My grandfather was doing business with a Japanese man. In exchange of good relationship the man taught my uncles the art of jiu jitsu. My father couldn't do it because he was very weak, he couldn't do one press-up, so he just sat back and watched, and memorised. What he did was add leverage into the moves.
My grandfather, Arthur Baskerville, he played and still plays a little bit piano and trombone, and so when I was a kid, I always heard jazz around the house, but I also went to his gigs, whether it be a Saturday brunch in my hometown Columbus, Ohio. We'd go and hear him play with some of the local musicians.
My grandfather was a persuasive man who made friends with people at every level of influence. In order to fight against our tribe's termination, he went to newspapers and politicians and urged them to advocate for our tribe in Washington. He also supported his family through the Depression as a truck farmer.
My grandfather was an autoworker, and I have a weapon he manufactured to protect himself from the company that he would carry to work. It's a big iron pipe with a hunk of lead on the head. I think about how far we've come as companies from those days, where workers had to protect themselves from the company.
Mobile is a seaport town, and we ate a lot of seafood. We'd go fishing, we'd catch our fish and we'd eat our fish. It was a ritual on Saturday morning for all my family - my grandfather, my brothers, my uncles, my father - to go fishing, and then the ladies of the family would clean the fish and fry them up.
Money has never been my drive. I have never seen the shortage of money in my life, so for me, I don't want to buy a silk pillow or a private jet... My drive is to achieve more than what my grandfather achieved; my drive is to make a name for myself, get rid of this 'star son' tag that has been attached to me.
The luckiest person in the world is somebody who is born into a small, shabby-genteel town on a major railway connection with 24,000 souls and a bird sanctuary and whose grandfather owns a farm and whose father owns a business -whose family is mildly prosperous but not rich, which means you can leave the town.
My maternal grandfather was born in Yorkshire in England but was contracted to work for a company who had a base in Colombia. So they moved across to Santa Martre, and they liked it very much. It was a sunny place with beaches and a seafront, so they never went back to England and preferred to stay in Colombia.
Everyone says I drive like my grandfather, but that's not always a good thing because he didn't always watch the road because he'd talk to you and look at you. He was a deputy sheriff, a cop, for a long time. So he was always looking around, checking out other things, other than what's directly in front of him.
A publisher friend of mine suggested that I write a book about my grandfather, who had just died. I had nothing else to fill my empty days with, so I started work on this book. While researching it - watching lots of movies, talking to moviemakers - I became interested in movies and started making documentaries.
My grandparents used to pray five times a day, but they were quiet about their own thing. Completely liberal day by day; my grandmother was a social worker and my grandfather was an engineer, but they never talked about religion. My entire life I couldn't remember one conversation I had with them about religion.
I'm not particularly ethnically Scottish; I have one grandfather who is Scottish, although he's called Macdonald, and you don't get a lot more Scottish than that. The Scottish part of my family are from Skye, and I've always been very aware of that - always been very attracted to Scottish subject matter, I guess.
I grew up in Orangeburg, South Carolina, which has the proud distinction of being the home to two of the eight Historically Black Colleges and Universities in the state: South Carolina State University and Claflin University. When I was a kid riding around town with my grandfather, we often drove by the colleges.
The traits my grandfather came to value in Donald were the traits that were a result of my grandfather's maltreatment of Donald - the bullying, the tendency not to care about other people's feelings, the willingness to cheat, lie to get what he wanted. And eventually, my grandfather started to see a kindred spirit.
I'm part Spanish. My paternal grandfather came from Spain via Singapore to Manila. On my mother's side it's more mixture, with a Filipino mother and a father who was Scotch Irish-French; you know, white American hybrid. And I also have on my father's side a great-great-grandmother who was Chinese. So, I'm a hybrid.
My favourite book as a child was an old 'Newne's Children's Encyclopaedia' which my grandfather had bought just before World War II and donated to our family after seeing how interested we were in it. Each volume had special chapters called 'Things Boys can Do.' My brothers and I would pick out interesting projects.
My grandfather once ventured upon publishing a volume of hymns. I never heard anyone speak in their favour or argue that they ought to have been sung in the congregation. In that volume, he promised a second if the first should prove acceptable. We forgive him the first collection because he did not inflict another.
You can find virtually everybody black back as far as the 1870 census. Why 1870? That's when the ex-slaves first have surnames. But if you find your great-great-grandfather in 1870 and it says he's 50, that means he was born in 1820 and you're back to 1820 already. For an American that's pretty damned good, you know?
There are many examples in our history of overheated rhetoric leading to fear and prejudice and government overreach. My own grandfather, a sociologist, was dragged in front of the House Un-American Activities Committee. He said he wasn't a Communist and explained that American Negroes were patriots like everyone else.