I have been accused of so many things that are so untrue. Some of those accusations persist despite their being entirely false, but I'll just continue preaching the Gospel.

I don't feel like God called me to be a gospel singer. He didn't call me to be a Christian singer; he called me to be a country singer, and I just happen to be a Christian.

I was in a rock band; I was my own folk singer; I was in a death metal band for a very short time; I was in a cover band, a jazz band, a blues band. I was in a gospel choir.

I wanna show that gospel, country, blues, rhythm and blues, jazz, rock 'n' roll are all just really one thing. Those are the American music and that is the American culture.

I think the Polynesian people and the gospel are in harmony. We're very respectful people, and very humble people... and I try and let that shine through as much as possible.

Every good gospel singer you can hear is a scat singer; they're just using different syllables. There are a lot of jazz singers out there, and more coming out of the churches.

The way he discovered Paula White was watching Christian television and Mr. Trump has always been a huge fan. He'd always watch Christian television. He loves Southern Gospel.

From the spiritual came the blues, gospel, and rhythm-and-blues. I heard all of that music growing up, and that has influenced how I approached classical music. I'm sure of it.

I would like to involve myself in some black music. I would like to do some blues and some gospel music. I want to try stuff from other genres and try to widen my musical base.

We can't allow, in my perception, our traditions, which in the Bible are really looked down upon, to stop, literally, the potential of the gospel reaching the youth of America.

Inviting children as gospel learners to act and not merely be acted upon builds on reading and talking about the Book of Mormon and bearing testimony spontaneously in the home.

The thing I always found about the gospel music was that it reached further into your being if you like, your mind. It takes hold of you - especially if you sing it and play it.

But he is unworthy the name of a minister of the gospel of peace, who is unwilling, not only to have his name cast out as evil, but also to die for the truths of the Lord Jesus.

When you are giving people the gospel, you are giving them something to believe, and you have to set the stage for that. You don't just drive up and dump the truck and drive off.

I became aesthetically obsessed with language. And 'literary artist' - poet and novelist - is a calling. You are called to it the way preachers are called to preaching the gospel.

My mother kept asking me, 'When are you going to do a gospel album?' And I've always wanted to do a gospel album. Everybody was going on about it, so mom started hounding me more.

The biblical method of change begins in the heart of man with the Gospel. It transforms the mind of man and gradually works its way out. And it builds a nation from the bottom up.

Anybody under the age of forty knows hip-hop, gospel and R&B pretty well, and it's all a part of what we consider to be 'black music.' There is a natural synergy between the three.

As I have studied the Bible and the Book of Mormon, I have come to know through the power of the Spirit of God, that these books contain the fullness of the gospel of Jesus Christ.

The gospel of Jesus Christ is for everyone. We are all significant parts of the whole. I never think of myself as single; I think of myself as Sheri, a member of the Lord's Church.

I'm supposed to share the Lord with people. All of us are disciples on some level. You don't have to be behind the podium to tell a story, connect with people and share the Gospel.

I was really a nerd, and I was really more of a jazz nerd. So when I had my chance to put on something, most of the time it was going to be jazz, or gospel, or something like that.

Almost any poll of regular churchgoers will reveal that their favorite book in the New Testament is the Gospel of John. It is the book that is most often used at Christian funerals.

During the next 90 days, people are going to be more open to the Gospel than in years. It is God's responsibility to make people receptive; it is our responsibility to sow the seed.

Each generation of the church in each setting has the responsibility of communicating the gospel in understandable terms, considering the language and thought-forms of that setting.

The Gospel purifies and renews: it bears fruit wherever the community of believers hears and welcomes the grace of God in truth and lives in charity. This is my faith; this is my joy.

I love working with the youth. I am just as new to the gospel as lot of the kids, so I get just as much out of it as they do. Just being around them makes it one of the best callings.

But I have to add - and this answers your other question - this catholicity in time and in space is only meaningful for me if there is, at the same time, a concentration on the Gospel.

Those people who think they know the Gospel, and it doesn't have any meaning for them, they're the people we have to find a way to touch, to invite once again to the embrace of Christ.

When the Christian faith becomes defined by who we are and what we do and not by who Christ is and what he did for us, we miss the gospel - and we, ironically, become more disobedient.

If you can't prove it in words, it ain't gospel. Soul music is just an expression of the mind, but your spirit has to be made alive - that's the real part, the part that God speaks to.

It is a startling and solemnizing fact that even as late as the twentieth century, the Great Command of Jesus Christ to carry the Gospel to all mankind is still so largely unfulfilled.

You are priests, not social or political leaders. Let us not be under the illusion that we are serving the Gospel through an exaggerated interest in the wide field of temporal problems.

Think of someone you know who's not saved but you may be afraid to share the Gospel with that person. I've found a way that's radically effective in training people to share the Gospel.

Music just runs in my family. My dad and my uncles are a gospel quartet, Latimore Brothers. They've been doing their thing ever since I was a kid, so I just kind of grew up around that.

Truly, there is a Christian note which makes the whole World vibrate, like an immense gong, in the divine Christ. This note is unique and universal, and in it alone consists the Gospel.

I would think, to me, growing up in the south, growing up with all the gospel music, singing in the church and having that rhythm and blues - the blues background was my big inspiration.

If we allow the consideration of heathen morality and heathen religion to absolve us from the duty of preaching the gospel we are really deposing Christ from His throne in our own souls.

The blues. It runs through all American music. Somebody bending the note. The other is the two-beat groove. It's in New Orleans music, it's in jazz, it's in country music, it's in gospel.

My mother had this huge binder of CDs from everyone she loved, like progressive gospel artists. You know, she loved like how Yolanda Adams was kind of R&B, but it was, like, still gospel.

As a youngster, my parents made me aware that all that was from the African Diaspora belonged to me. So I came in with Caribbean music, African music, Latin music, gospel music and blues.

I'm embracing new technology to record my songs, and it's a wonderful way to interact with people who love Whitesnake and help spread the gospel of the 'Snake, and I'm having fun doing it.

I'm fishing for men with a certain kind of bait, and the bait that I am offering is not a candy; it's a very specific thing that I'm offering, which is a deep gospel and a deep conversion.

There is nothing this confused world needs more, nothing that inspires a greater sense of well-being, nothing that has greater power to strengthen families than the gospel of Jesus Christ.

A denial of the reality of demonical possessions on the part of anyone who believes the Gospel narrative to be true and inspired may justly be regarded as simply and plainly inconceivable.

In this world, the only true joy comes from the gospel - the joy that radiates from the Atonement and from ordinances that transcend the veil, and from the Comforter that salves our souls.

The gospel sets us free to become the romantic leaders of our marriages without fright or hesitation. Because we have been forever wooed by Jesus, we are now free to forever woo our wives.

When we set our hearts upon the things of this world and fail to be strictly honest with the Lord, we do not grow in the light and power and strength of the gospel as we otherwise would do.

We had some Stevie Wonder and Luther Vandross, but there's a lot of hip-hop and other black music that I just never grew up on. My parents didn't listen to anything other than black gospel.

The Southern Baptist Church is a specific culture in itself. So, I had to study, talk to people, watch tape and go to performances to see how Gospel artists move compared to secular artists.

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