Quotes of All Topics . Occasions . Authors
I think very often when we think we are aiming at the best for our children, what we are really doing is trying to position them for competitive success in an intensely driven kind of society. I'm not sure that always leads to the good life or to happiness.
Shambhala does have unique teachings, as do many Buddhist traditions. For example, certain teachings within Shambhala have to do with raising the personal windhorse, or the energy of the individual, so a person has good fortitude to be able to live a good life.
This process of the good life is not, I am convinced, a life for the faint-hearted. It involves the stretching and growing of becoming more and more of one's potentialities. It involves the courage to be. It means launching oneself fully into the stream of life.
In France, it's just.., if you're the son of someone, you can be sure that you will have a good life. Because you're the son of this guy or the daughter of that guy you will be introduced to this person who will give you a job even if you're totally incompetent.
I myself feel, and also tell other Buddhists that the question of Nirvana will come later. There is not much hurry. If in day to day life you lead a good life, honesty, with love, with compassion, with less selfishness, then automatically it will lead to Nirvana.
Love one person, take care of them until you die. You know, raise kids. Have a good life. Be a good friend. And try to be completely who you are. And figure out what you personally love. And like go after it with everything you've got no matter how much it takes.
You always think that 70 is the end of the road: 'Somebody died when they were 73; good life'. You're closer to death, and you better make sure you don't waste too much of your time doing things you don't want to do. No point in saying things you don't believe in.
It is possible to have a pretty good life and career being a leech and a parasite in the media world, gadding about from TV studio to TV studio, writing inconsequential pieces and having a good time. But in the end you have a great sense of personal dissatisfaction.
I'm for everybody. You may not agree with me, but to me it's not my job to try to straighten everybody out. The Gospel is called the good news. My message is a message of hope, that's God's [message] for you. You can live a good life no matter what's happened to you.
You ask me what I'd like to do that I haven't done and I say 'Nothin'!' I haven't any mountains to climb or oceans to swim. I've been an extremely blessed individual. ... I'm not clamorin' for more trinkets. If I were to die tomorrow, I could say I've had a good life.
I don't know. I think you're born with that. I've always been somebody that enjoys life. I want to be happy in it, and I've always been that way. Since I was a kid, I really was somebody that was active. It's just an inner drive, and a willingness to lead a good life.
The American people have to think hard about their definition of the meaning of the good life, that hedonistic, materialistic society of high levels of consumption, increasing social inequality is not a society that can be part of the solution of the world's problems.
I'm hoping that the administration and other thought leaders will succeed eventually in bringing the country back to the older idea that the American dream is having a career, getting a job, and getting involved in it, and doing well. That was the core of the good life.
Can we really believe that we are living a good life, an ethically decent life if we don't do anything serious to help reduce poverty around the world and help save the lives of children or adults who are likely to die if we don't increase the amount of aid we are giving.
In the books I read the sinners are always more interesting than the saints, and in real life good people are dismally dull. I've no desire to be wicked, but I do want to be happy. A short life and a gay one for me and I'm willing to pay for my pleasure if it is necessary.
If I grew up in 'da hood,' it would make my story so much more interesting - if I had something to escape from. I had a pretty good life. My parents weren't rich; they weren't poor. I wasn't trying to escape from anything. It was always just the pursuit of something cooler.
The horror of class stratification, racism, and prejudice is that some people begin to believe that the security of their families and communities depends on the oppression of others, that for some to have good lives there must be others whose lives are truncated and brutal.
I know better than anyone else that my time is near. I've had a good life, and you don't stop and complain at this stage of the game. I've made some mistakes, and I'd like to stay around a little longer and overcome them, but there isn't time. I'll miss baseball. That I know.
I know, when I was growing up, a lot of the views I was listening to, it was a worldview that was not helpful. The world even sold me a false idea of what the good life was, and I wish that people would have helped me to think better about how to interact with that worldview.
I grew up without any security - I obviously had lots of security because I have two parents who had a good marriage and stayed together, and we had a creative household full of ideas, but there was never any financial security. So I knew I could have a good life without that.
Sometimes it takes a wake-up call, doesn't it, to alert us to the fact that we're hurrying through our lives instead of actually living them; that we're living the fast life instead of the good life. And I think, for many people, that wake-up call takes the form of an illness.
I think that role model is kind of a weird thing because obviously you are, but I try to make good choices and good decisions for myself for me to have a good life. If that inspires someone else, that is great, but I think you should do good for yourself and your own happiness.
I really like Los Angeles - I had a good life out there. But the reason I choose to live in New York is because when I'm between engagements, as they say, something creative always comes up for me, like 'Julian Po,' or helping teach at NYU, or helping stage a show at Juilliard.
What is the highest good in all matters of action? To the name, there is almost complete agreement; for uneducated and educated alike call it happiness, and make happiness identical with the good life and successful living. They disagree, however, about the meaning of happiness.
Immigrants use debt intelligently. They understand the difference between active debt: creating a business, or something to make business better, and dead debt: buying that new sports car or the 60 inch television. Those things don't lead to the good life. They delay getting it.
I think if you were to ask me when I was much younger what my definition of the good life was, I think it would have sounded a lot like what most people would say - a life with all the things you want and everything you think you need to make you happy, and these sorts of things.
The quality of life of European cities and towns of almost any size make life in America look not just like a joke, but a sick joke, a horror movie. But I'd rather stay involved and do what I can to make this a better place than move to the south of France and enjoy the good life.
I watch 'Entourage.' I aspire the good life that they live and lead. Honestly, I am just trying to be me by trying to do good films, have fun at it and trying to work with good directors, and, of course, I am a bit of a silent party boy, also. I have my share of fun sometime, too.
There are, no doubt, as many conceptualizations of the good life as there are lives that aspire to it, but surely one of the most important pathways to its achievement begins with the desire to seek what is good - for the self, for those we love, for 'our neighbor,' for our earth.
As I get older, the things that I want are starting to make more sense. Being able to travel makes me happy, and I am a person that lives in the moment. I also want to live a good life. Traveling makes everyday issues seem so much smaller and really changes my perspective on things.
The one true freedom in life is to come to terms with death, and as early as possible, for death is an event that embraces all our lives. And the only way to have a good death is to lead a good life. The more we do God's will, the less unfinished business we leave behind when we die.
The jobs crisis has reached a boiling point, which is why we see Occupy Wall Street protestors crying out for an America that lets all of us reach for the American Dream again - a dream that says if you work hard and play by the rules, you can have a good life and retire with dignity.
You know, son, I don't think there's such a thing as an easy life. There's always going to be hard work and there will always be misfortunes we can't control, lurking out at the edges - storms, sickness, wolves. But there is such a thing as a good life and I think that we have one here.
Let us toast to animal pleasures, to escapism, to rain on the roof and instant coffee, to unemployment insurance and library cards, to absinthe and good-hearted landlords, to music and warm bodies and contraceptives... and to the "good life", whatever it is and wherever it happens to be.
When people evaluate their life, they compare themselves to a standard of what a successful life is, and it turns out that standard tends to be universal: People in Togo and Denmark have the same idea of what a good life is, and a lot of that has to do with money and material prosperity.
Something hurts, lean in. You just lean into that point until it loses its power over you. There's a certain amount of suffering that you have to be willing to sustain if you want to have a good life. And the real trick is to be able to sustain it with your heart open and still be loving.
We are constituted so that simple acts of kindness, such as giving to charity or expressing gratitude, have a positive effect on our long-term moods. The key to the happy life, it seems, is the good life: a life with sustained relationships, challenging work, and connections to community.
Once I became a photographer, it stopped me being scared or intimidated by gangs of young men of whatever stripe. Initially, I could hide behind my camera but eventually I came to realize that if I was polite and friendly to them, then they probably would be to me too - a good life lesson.
My dogs are spoilt for sure. They are pampered pooches. But I love them so much! I guess all dogs need to be washed, but maybe blueberry facials aren't essential. It's quite fun, though. You want to give your children everything; I don't have children, so I want my dogs to have a good life.
Freedom without security portends chaos, perpetual anxiety and fear. Security without freedom means slavery. So, each on its own is awful; only together they make for a good life. But, a big "but": being both necessary, complementing each other, they are nevertheless virtually incompatible.
Montanans believe in the right to make a good life for their families. How they define a family should be their business and their business alone. I'm proud to support marriage equality because no one should be able to tell a Montanan or any American who they can love and who they can marry.
A truly wise person will constantly move forward, striving for self-improvement, knowing that daily repentance is needed for progress. He will realize the good life is simply conforming to a standard of right and justice. The joys of happiness can only be realized by living lofty principles.
Depression and hopelessness are not the only reasons terminally ill patients wish to end their lives. Many individuals see nothing undignified about choosing to end their lives at the time and manner of their choosing - and many view such a choice as the meaningful culmination of a good life.
No matter how devastating our struggles, disappointments, and troubles are, they are only temporary. No matter what happens to you, no matter the depth of tragedy or pain you face, no matter how death stalks you and your loved ones, the Resurrection promises you a future of immeasurable good.
God isn't about making good things happen to you, or bad things happen to you. He's all about you making choices--exercising the gift of free will. God wants you to have good things and a good life, but He won't gift wrap them for you. You have to choose the actions that lead you to that life.
I entreat masters to live a good life and faithfully to instruct their scholars, especially that they may love God and learn to give themselves to knowledge, in order to promote His honour, the welfare of the state, and their own salvation, but not for the sake of avarice or the praise of man.
I am not so old, but when I started out, we had none of this. We did not have the need to show the things we do and the good life we lead. That is dangerous. Social networks can be very positive because it's a great vehicle to communicate, but perhaps things need to be done in a different way.
I started asking the big questions that I had asked in college, that my compatriots the Greek philosophers had asked, like 'what is a good life?' Socrates famously said that 'The unexamined life is not worth living.' I started asking these questions from the starting point of 'what is success?'
Growing up female in America. What a liability! You grew up with your ears full of cosmetic ads, love songs, advice columns, whoreoscopes, Hollywood gossip, and moral dilemmas on the level of TV soap operas. What litanies the advertisers of the good life chanted at you! What curious catechisms!
The people in Iraq lived essentially good lives. They had brilliant health and education systems. Saddam actually created an incredible infrastructure in a very difficult country, but they were a Mafia family. If you said anything against that regime or that family you would be killed instantly.