Quotes of All Topics . Occasions . Authors
Salvation of the Gita is perfect peace.
The renunciation of the Gita is the acid test of faith.
Devotion required by the Gita is no soft-hearted effusiveness.
My Gita tells me that evil can never result from a good action.
The Gita is not an aphoristic work, it is a great religious poem.
The Gita has become for me the key to the scriptures of the world.
The Bhagavad-Gita is where God Himself talks to His devotee Arjuna.
Self-realization is the object of the Gita, as it is of all scriptures.
The sanyasa of the Gita will not tolerate complete cessation of activity.
A literal interpretation of the Gita lands one in a sea of contradictions.
The Bible is as much a book of religion with me as the Gita and the Koran.
Untouchability, I hold, is a sin, if Bhagavadgita is one of our Divine Books.
The Gita is not only my Bible and my Koran, it is more than that, it is my mother.
Time is wealth, and the Gita says the Great Annihilator annihilates those who waste time.
If people can understand the Lord's message in Bhagavad-gita, they can become truly happy.
Gita and Ganga constitute the essence of Hinduism; one its theory and the other its practice.
A devotee of Rama may be said to be the same as the steadfast one (sthitaprajnya) of the Gita.
What the Sermon describes in a graphic manner, the Bhagavadgita reduces to a scientific formula.
I find a solace a in the Bhagavadgita and Upanishads that I miss even in the Sermon on the Mount.
Newspapers today have almost replaced the Bible, the Koran, the Gita and other religious scriptures.
The Krishna of the Gita is perfection and right knowledge personified, but the picture is imaginary.
The Gita distinguishes between the powers of light and darkness and demonstrates their incompatibility.
The path of bhakti, karma and love as expounded in the Gita leaves no room for the despising of man by man.
In the characteristics of the perfected man of the Gita, I do not see any to correspond to physical warfare.
I still somehow or other fancy that "my philosophy" represents the true meaning of the teaching of the Gita.
The object of the Gita appears to me to be that of showing the most excellent way to attain self-realization.
This is what Krishna says in the Bhagavad-Gita - Karma Yoga. If you can't avoid action, you might as well act.
The lives of Zoroaster, Jesus and Mohammed, as I have understood them, have illumined many a passage in the Gita.
There is only one God for us all, whether we find him through the Koran, the Zend-Avesta, The Tolmud, or the Gita.
When I read the Bhagavad-Gita and reflect about how God created this universe everything else seems so superfluous
I have felt that the Gita teaches us that what cannot be followed in day-to-day practice cannot be called religion.
Let the Gita be to you a mine of diamonds, as it has been to me; let it be your constant guide and friend on life's way.
Now I am become death, the destroyer of worlds. (quoting the Bhagavad-Gita after witnessing the first Nuclear explosion.)
The Bhagavad-Gita has a profound influence on the spirit of mankind by its devotion to God which is manifested by actions.
In the East, as in the West, newspapers are fast becoming people's Bible, Koran, Zend-Avesta and Gita all rolled into one.
If it was wrong to seek God in a stone, how was it right to seek Him in a book called the Gita, the Granth Sahib or the Koran?
The essence of Bhagavad Gita is that we should always think of Krsna, become His devotee, worship him and offer homage unto him.
The marvel of the Bhagavad-Gita is its truly beautiful revelation of life's wisdom which enables philosophy to blossom into religion.
To one who reads the spirit of the Gita, it teaches the secret of nonviolence, the secret of realizing self through the physical body.
In order that knowledge may not run riot, the author of the Gita has insisted on devotion accompanying it and has given it the first place.
In the Bhagavad-Gita Krishna says: Arjuna you cannot avoid action. Everyone is stuck in the world of action. The world of action is forever.
The seeker is at liberty to extract from this treasure any meaning he likes, so as to enable him to enforce in his life the central teaching.
My life has been full of external tragedies and if they have not left any visible effect on me, I owe it to the teaching of the Bhagavadgita.
The main reason why we look constantly to the Gita is that, whenever we need help, we may get it from the Gita. And, indeed, we always do get it.
I have made the Bhagwad Gita as the main source of my inspiration and guide for the purpose of scientific investigations and formation of my theories.
The message of the Gita is to be found in the second chapter of the Gita where Lord Krishna speaks of the balanced state of mind, of mental equipoise.
In the Bhagavad-Gita, a dialogue ensues in the middle of a battlefield, symbolizing the battlefield of life which we are fighting through our illusions.
I remembered the line from the Hindu scripture, the Bhagavad-Gita... "Now I am become Death, the destroyer of worlds." I suppose we all thought that, one way or another.
I believe what it says in the scriptures and in the Bhagavad Gita: 'Never was there a time when you did not exist, and there never will be a time when you cease to exist.'
The most revealing books are the Holy Koran and the Holy Bible. The Bhagavad Gita is a great book as well, and the works of Buddha. These are the major influences on the world.