But I don't actually adopt the point of view that our subjective impression of free will, which is a kind of indeterminacy behavior, comes from quantum mechanical indeterminacy.

Your true nature doesn't come out. So the gods let you do what you want because free will would be compromised if they showed up at the White House saying, 'Take us to your leader.'

For me, the single most important question is how to construct a society that is just, safe, peaceful - all those good things - when people finally accept that there is no free will.

If a man's free will to adopt ideas and values is inalienable, his freedom of action - his freedom to put these ideas into effect in the world - is not in such a fortunate condition.

Robots will someday, or maybe, wake up. They may be really smart. They may be as creative, smart and capable as human beings, and fully conscious, and self discerning with free will.

I'm one of those writers who, when writing, believes she's god-and that she hasn't bestowed free will on any of her characters. In that sense there are no surprises in any of my books.

Humanist thinkers such as Rousseau convinced us that our own feelings and desires were the ultimate source of meaning and that our free will was, therefore, the highest authority of all.

God wills in man only that which is good, in the kingdom of his grace; where the free will yields itself up into the grace, there God wills that which is good in the will, through the grace.

Beth: "I don't think you realize what you're dealing with here. You can't just mess around with the forces of the universe!" Xavier: "What ever happened to free will? Or was that just a myth?

Some people believe God is involved in every little decision we make. Some people believe you're given the free will to make the decisions. Sometimes people believe God is not involved at all.

I mean, they call it Stockholm Syndrome and post traumatic stress disorder. And, you know, I had no free will. I had virtually no free will until I was separated from them for about two weeks.

The Creator, in taking infinite pains to shroud with mystery His presence in every atom of creation, could have had but one motive - a sensitive desire that men seek Him only through free will.

The fact that the underlying laws of physics are deterministic and impersonal does not mean that at the human level we can't talk about ideas about reasons and goals and purposes and free will.

God, our genes, our environment, or some stupid programmer keying in code at an ancient terminal - there's no way free will can ever exist if we as individuals are the result of some external cause.

We are conscious co-creators in the evolution of life. We have free will. And we have choices. Consequently our success is based on our choices, which are, in turn, totally dependent on our awareness.

Start it at no particular time of your life; wander at your free will all over your life; talk only about the thing which interests you for the moment; drop it the moment its interest threatens to pale.

The providence of God is subordinate to creation; and it is, therefore, necessary that it should not impinge against creation, which it would do, were it to inhibit or hinder the use of free will in man. . .

I don't know that I believe that God is in control of everything that happens. As a Jew, I believe that we have free will and we are responsible for our actions. But I guess it's something I'm still probing.

The battle between free will and listening to the inner voice will remain eternal. Similarly, in the debate over material and spiritual rewards; you cannot have both, as the path to acquire each is different.

The psychology of a language which, in one way or another, is imposed upon one because of factors beyond one's control, is very different from the psychology of a language which one accepts of one's free will.

Because I cursed him to it. (Acheron) Be glad I’m not physically there or I’d slap you upside the head. You know how free will works, so stop the whining and get off the cross. Someone needs the wood. (Savitar)

I used to very politely say that if there is free will then it's in all sorts of boring places, like whether you're going to pick up this or that fork as you begin your meal. There really is none: It's all biology.

Liberty is the condition of duty, the guardian of conscience. It grows as conscience grows. The domains of both grow together. Liberty is safety from all hindrances, even sin. So that Liberty ends by being Free Will.

Easy to keep faith. God is good. Only one mistake he made. Free will, therefore can't intervene unless we ask, but gospels show, when we ask we must believe we will be answered. Then all manner of things will be well.

We acknowledge but one motive - to follow the truth as we know it, whithersoever it may lead us; but in our heart of hearts we are well assured that the truth which has made us free, will in the end make us glad also.

With free will, we can modify, to a certain extent the chain of karma that has been set in motion by the karma of the previous moment. That is what free will really is, the ability to alter the sequence of karmic fate.

The greatest gift God gave us is also our greatest curse, which is the free will. We are made in God's image, the Bible says, which means we have the ability to love him or not love him, to reject him or not reject him.

I wasn't angry with God that I lost my husband. I was devastated; I was broken. I still am, in many ways. But I feel like God gives free will to everyone, and people who want to choose evil, they have that same free will.

One of the greatest gifts God ever gave to humanity was that of liberty. We love freedom and bloom under it. We cannot and should not try to force people to live by a certain religious code. To do so negates our free will.

People would say my children should have free will to eat meat - my philosophy is that is wrong, not healthy for the planet, animals or people. They learned and embraced all they could, taking gradual steps toward becoming vegan.

God's interventions are miracles: events that cannot happen by merely natural agents but only by a supernatural agent. They no more interfere with our free will than natural events like earthquakes. We choose how to respond to them.

In philosophy, they talk a lot about humans being actual organic machines, and the idea of free will is something that we've made up. We actually don't have free will. We're acting according to our programming as organic mechanisms.

An unexamined faith is not worth having, for fundamentalism and uncritical certitude entail the rejection of one of the great human gifts: that of free will, of the liberty to make up our own minds based on evidence and tradition and reason.

This great question of predestination and free will, of free moral agency and accountability, and being saved by the grace of God, and damned for the glory of God, have occupied the mind of what we call the civilized world for many centuries.

Elsevier operates by racket: if you do not send money, you will not read any papers. On my website, any person can read as many papers as they want for free, and sending donations is their free will. Why Elsevier cannot work like this, I wonder?

That free will was demonstrated in the placing of temptation before man with the command not to eat of the fruit of the tree which would give him a knowledge of good and evil, with the disturbing moral conflict to which that awareness would give rise.

Britain makes it absolutely, blindingly clear that it is liberal social welfare policies. And they have turned a good chunk of their native population into animals. They are absolute animals. They are not humans with free will. They eat, they screw, they drink.

Reality is on a delay. For you, nothing is now. Realizing this fact is unsettling. If we can only react to the past, how do we manage to navigate the present? It's easy to spiral into a treatise on free will while in the fetal position, overthinking our forever past.

Most people with whom I talk, often quite educated, think the military is made up of knife-between-the-teeth grunts, uneducated robots without any kind of free will whatsoever - people who goose step to Republican philosophy and particularly the Bush cowboy mentality.

One of the things that all religions have is a narrative of doomsday. There has to be some kind of overarching fear of the future. If there wasn't, none of the religions could invoke this important thing - that science has no evidence of, by the way - called free will.

Only the wise know just where predestination ends and free will begins. Meanwhile, you must keep on doing your best, according to your own clearest understanding. you must long for freedom as the drowning man longs for air. Without sincere longing, you will never find God.

I took two or three months and I came up with a reason that I thought was enough and I went with it: if there is a God he's definitely not benevolent. We should mean less to him than ants. And if there is a God or there are gods they would value, more than anything, free will.

I really wanted to do something positive on the Internet. I wanted to try to get young people talking about, thinking about, life's big questions-make it cool and OK to wonder about the heart, the soul and free will and God and death and big topics like that, big human topics.

More-radical scholars insist that an inherent clash exists between science and our long-held conceptions about consciousness and moral agency: if you accept that our brains are a myriad of smaller components, you must reject such notions as character, praise, blame, and free will.

Many scientists think that philosophy has no place, so for me it's a sad time because the role of reflection, contemplation, meditation, self inquiry, insight, intuition, imagination, creativity, free will, is in a way not given any importance, which is the domain of philosophers.

From spending my decades thinking about behavior and the biological influences on it, I'm convinced by now free will is what we call the biology that hasn't been discovered yet. It's just another way of stating that we're biological organisms determined by the physical laws of the universe.

Ontologically, chocolate raises profoundly disturbing questions: Does not chocolate offer natural revelation of the goodness of the Creator just as chilies disclose a divine sense of humor? Is the human born with an innate longing for chocolate? Does the notion of chocolate preclude the concept of free will?

The numerous evils to which individual persons are exposed are due to the defects existing in the persons themselves. We complain and seek relief from our own faults; we suffer from the evils which we, by our own free will, inflict on ourselves and ascribe them to God, who is far from being connected with them!

What I worry about ultimately is that when we're stripped of our privacy, when we're stripped of free will, when we start to merge with machines in a more robust way, at some point, we'll cease to be identifiably human. And therefore, I think our humanity is, in some ways, the thing that's under existential threat.

I was raised as an Orthodox Jew in a major neighborhood specializing in that, in Brooklyn. And somewhere when I was about 14, something changed. And that change probably involved updating every molecule in my body, in that I sort of realized: this is nonsense, there's no God, there's no free will, there is no purpose.

Share This Page