Quotes of All Topics . Occasions . Authors
As intelligent and responsible filmmakers, working in a free society, we have a duty to ensure that our chosen medium is a force for good. Especially in this ever-more complex and difficult world.
In short, we need to recover the courage we celebrate in our heroes, and in particular, the courage to tolerate, for the sake of a free society, a level of risk we hardly ever imagined in the past.
We need to codify our values and build consensus around what we want from a free society and a free Internet. We need to put into law protections for our privacy and our right to speak and assemble.
By focusing once and for all on helping the Palestinians build a free society, I have no doubt that an historic compromise between Israelis and Palestinians can be reached and that peace can prevail.
Can someone within that society walk into the town square and say what they want without fear of being punished for his or her views? If so, then that society is a free society. If not, it is a fear society.
In a free society, we will tolerate boorish people, who have abhorrent behavior, but if we're civilized people, we publicly criticize that, and don't belong to those groups or don't associate with those people.
We live in a democracy. We have this extraordinary opportunity to use our mind and say what we think, speak as we think. Sometimes what we say is objectionable to other people. But that is part of a free society.
It has always been my understanding that the brave men and women who fought and died for our country did so to ensure that we could live in a fair and free society, which includes the right to speak out in protest.
If you want a free society, teach your children what oppression tastes like. Tell them how many miracles it takes to get from here to there. Above all, encourage them to ask questions. Teach them to think for themselves.
The British Museum was founded with a civic purpose: to allow the citizen, through reasoned inquiry and comparison, to resist the certainties that endanger free society and are still among the greatest threats to our liberty.
In a free society, government reflects the soul of its people. If people want change at the top, they will have to live in different ways. Our major social problems are not the cause of our decadence. They are a reflection of it.
Religion, art, and science flourish best in a free society. True, freedom does not afford much opportunity for grand gestures. It has little room for martyrs. But life is not supposed to be about dying well. It is about living well.
The remedy for speech that is false is speech that is true. This is the ordinary course in a free society. The response to the unreasoned is the rational; to the uninformed, the enlightened; to the straight-out lie, the simple truth.
Our nation's founding fathers carefully crafted a Bill of Rights - an articulation of personal liberties woven into the entire fabric of our free society. When any of those freedoms are threatened anywhere, they must be defended and protected everywhere.
I have cherished the ideal of a democratic and free society in which all persons live together in harmony and with equal opportunities. It is an ideal which I hope to live for and to achieve. But if needs be, it is an ideal for which I am prepared to die.
For the next century, the Republicans have agreed that we will promote the dignity and future of every individual by building a free society under a limited, accountable government that protects liberty, security and prosperity for a brighter American dream.
I am absolutely opposed to a national ID card. This is a total contradiction of what a free society is all about. The purpose of government is to protect the secrecy and the privacy of all individuals, not the secrecy of government. We don't need a national ID card.
In our excessive involvement in the affairs of other countries, we are not only living off our assets and denying our own people the proper enjoyment of their resources; we are also denying the world the example of a free society enjoying its freedom to the fullest.
If you start free trade with a Communist country, allow them to develop their own businesses, they don't remain communistic. They become a free society when they're able to make money themselves, and we increase trade with them and allow them to really produce products.
The American Revolution was sparked by a series of taxes and tariffs on tea. More recently, the Thatcher and Reagan 'revolutions' were rooted in overturning the status quo - excessive taxation - to empower the individual and encourage a free society and prosperous economy.
Most of Roosevelt's innovations have been the law of the land for 70 years now, and yet we are still a free society free enough, that is, to allow tens of thousands of protesters to gather on the National Mall and to broadcast their slogans and speeches to the world via C-SPAN.
We are all Julian Assange. Serious reporters discuss classified information every day - go to any Washington or New York dinner party where real journalists are present, and you will hear discussion of leaked or classified information. That is journalists' job in a free society.
Is privacy about government security agents decrypting your e-mail and then kicking down the front door with their jackboots? Or is it about telemarketers interrupting your supper with cold calls? It depends. Mainly, of course, it depends on whether you live in a totalitarian or a free society.
A woman, like a man, should be treated with human decency, according to the rule of law, and free of the abusive, unjust exercise of power. And you don't need to have plumbed the depths of the female or male psyche to live in accord with these principles of civilized life and the maxims of a free society.
In this constant battle which we call living, we try to set a code of conduct according to the society in which we are brought up, whether it be a Communist society or a so-called free society; we accept a standard of behaviour as part of our tradition as Hindus or Muslims or Christians or whatever we happen to be.
I meant that the Chinese people are not aware of their own entrapment. They believe they live in a free society, but don't realize how much they are being monitored and controlled, how much the information they receive is restricted and warped, until they step out of line, that is, and feel the heavy hand of the state fall on them.
There are contradictory tendencies in American society. There's a huge range of activities that one can engage in that mark it as a quite free society. It's also true to say that the powers that be have so much control over how people think that there are fewer and fewer people who make use of the rights and information available to them.
There were good-faith reasons to resort to extraordinary measures when confronting an unknown global pandemic. Most of us consented to the lockdown, even if reluctantly. However, that consent - freely given as an act of social solidarity - was not intended as a green light to giving up hard-won liberties, or a perpetual suspension of free society.