Quotes of All Topics . Occasions . Authors
Forgetting offences is a sign of sincere repentance. If you keep the memory of them, you may believe you have repented but you are like someone running in his sleep. Let no one consider it a minor defect, this darkness that often clouds the eyes even of spiritual people.
I believe in Jesus Christ as my Lord and savior. I believe that Jesus died for my sins, and rose again, and that's my belief. I still don't know what 'Christian' means. I'm a follower of Christ, but I keep making a whole bunch of mistakes. And I thank God for forgiveness.
I think one should forgive and remember .... If you forgive and forget in the usual sense, you're just driving what you remember into the subconscious; it stays there and festers. But to look, even regularly, upon what you remember and know you've forgiven is achievement.
I would say that playing this character has caused me to think about a lot of things. He's always questioning himself and trying to get back to something he lost touch with and trying to find forgiveness. Everybody struggles with these things to some extent in their life.
Humility and ascetic hardship free a man from all sin, for the one cuts out the passions of the soul, the other those of the body. This is what the blessed David indicates when he prays to God, saying, "Look on my humility and my toil, and forgive all my sins" (Ps. 25:18).
I think forgiveness is probably one of the greatest forms of self-love there is because you don't do forgiveness for anybody else. My captors will never care if I forgive them... It will not make a day of difference to them at all, but it will make a huge difference to me.
As we hone the ability to let go of distraction, to begin again without rancor or judgment, we are deepening forgiveness and compassion for ourselves. And in life, we find we might make a mistake, and more easily begin again, or stray from our chosen course and begin again.
In Christ we see a maturity of love that flowers in self-sacrifice and forgiveness; a maturity of power that never swerves from the ideal of service; a maturity of goodness that overcomes every temptation, and, of course, we see the ultimate victory of life over death itself.
Vengeance is having a videotape planted in your soul that cannot be turned off. It plays the painful scene over and over again inside your mind...And each time it plays you feel the clap of pain again...Forgiving turns off the videotape of pained memory Forgiving sets you free.
Because forgiveness is like this: a room can be dank because you have closed the windows, you've closed the curtains. But the sun is shining outside, and the air is fresh outside. In order to get that fresh air, you have to get up and open the window and draw the curtains apart.
Forgiveness is the name of love practiced among people who love poorly. The hard truth is that all people love poorly. We need to forgive and be forgiven every day, every hour increasingly. That is the great work of love among the fellowship of the weak that is the human family.
I'm a believer in forgiveness. I have worked with people who have been in gangs and now dedicate their lives to helping inner city kids. I've run offender services with teachings of responsibility, empathy and understanding of the victims at their heart. I've seen people change.
Children are meant to understand compassion and comfort because they have received compassion and comfort - and this should be in the family setting. A family should be a place where comfort is experienced and understood, so that the people are prepared to give comfort to others.
Most of us need time to work through pain and loss. We can find all manner of reasons for postponing forgiveness. One of these reasons is waiting for the wrongdoers to repent before we forgive them. Yet such a delay causes us to forfeit the peace and happiness that could be ours.
If we want other people to give us something that only God can give, we become a demon. We say, "Love me!" and before you know it we become violent and demanding and manipulative. It's so important that we keep forgiving one another - not once in a while, but every moment of life.
Forgiveness does not mean ignoring what has been done or putting a false label on an evil act. It means, rather, that the evil act no longer remains as a barrier to the relationship. Forgiveness is a catalyst creating the atmosphere necessary for a fresh start and a new beginning.
We are to forgive so that we may enjoy God's goodness without feeling the weight of anger burning deep within our hearts. Forgiveness does not mean we recant the fact that what happened to us was wrong. Instead, we roll our burdens onto the Lord and allow Him to carry them for us.
But I am sure that I have always thought of Christmas time, when it has come round...as a good time; a kind, forgiving, charitable, pleasant time; the only time I know of, in the long calendar of the year, when men and women seem by one consent to open their shut-up hearts freely.
Each life is unique. But for all, repentance will surely include passing through the portal of humble prayer. Our Father in Heaven can allow us to feel fully the conviction of our sins. He knows the depths of our remorse. He can then direct what we must do to qualify for forgiveness.
Respect your fellow human being, treat them fairly, disagree with them honestly, enjoy their friendship, explore your thoughts about one another candidly, work together for a common goal and help one another achieve it. No destructive lies. No ridiculous fears. No debilitating anger.
Since I began my practice of Forgiveness Therapy, it's now instinctual for me to choose to eat like I love myself - instead of eating like I wanted to punish myself. Plus I've not only lost weight, I've lost the anger and anxiety I was feeling, and so I feel happier and calmer within.
Learning to forgive is much more useful than merely picking up a stone and throwing it at the object of one's anger, the more so when the provocation is extreme. For it is under the greatest adversity that there exists the greatest potential for doing good, both for oneself and others.
None of us are bad people. We float around and we run across each other and we learn about ourselves, and we make mistakes and we do great things. We hurt others, we hurt ourselves, we make others happy and we please ourselves. We can and should forgive ourselves and each other for that.
There is no inconsistency in God's commanding us not to take upon ourselves what belongs to Him alone. For to execute vengeance belongs to none but Him who is Lord of all; for when the powers of the world rightly accomplish this end, God himself does it who appointed them for the purpose.
Asking for forgiveness from others in a scriptural manner involves acknowledging that you have sinned against them and that you desire mercy and pardon (not to be given what you deserve). Asking for forgiveness is vital for reconciliation and may lead to the difference in the relationship.
9/11 revealed that those about to die do not seem afraid or plead for forgiveness for their sins, if they think about them at all. They all have one thing in mind - those they love - and they all do the same thing: They call them up - spouses, family or friends - to tell them they love them.
Sin and forgiveness and falling and getting back up and losing the pearl of great price in the couch cushions but then finding it again, and again, and again? Those are the stumbling steps to becoming Real, the only script that's really worth following in this world or the one that's coming.
Just as we take for granted the need to acquire proficiency in the basic academic subjects, I am hopeful that a time will come when we can take it for granted that children will learn, as part of the curriculum, the indispensability of inner values: love, compassion, justice, and forgiveness.
All I could do was try to build a new life and find a way somehow to repair some of the damage. People had every reason to doubt my sincerity, but most of them didn't. And - given my history, it was more than I could've hoped for - forgiveness and the benefit of the doubt. It still amazes me.
God makes it really clear that society and civilization is really held together by the glue of families... When a man and a woman come together and say 'I do,' they are committing for a lifetime to love each other and to model what love is and what forgiveness is and what joy is to their kids.
Forgiveness is the act of admitting we are like other people. We are prone to make mistakes that cause confusion, inflict pain, and miscommunicate our intentions ... The only choice we have is to reconcile ourselves to our own flaws and the flaws of other people, or withdraw from the community.
There would be no need for love if perfection were possible. Love arises from our imperfection, from our being different and always in need of the forgiveness, encouragement and that missing half of ourselves that we are searching for, as the Greek myth tells us, in order to complete ourselves.
During mental prayer, it is well, at times, to imagine that many insults and injuries are being heaped upon us, that misfortunes have befallen us, and then strive to train our heart to bear and forgive these things patiently, in imitation of our Saviour. This is the way to acquire a strong spirit.
Their pain [the injurer's pain at having injured you] and your pain create the point and counterpoint for the rhythm of reconciliation. When the beat of their pain is a response to the beat of yours, they have become truthful in their feelings...they have moved a step closer to a truthful reunion.
Christians - whether as a priest, a nun, a minister, whatever - have just been stereotyped to death. You try to be a model of kindness and love and forgiveness to all those around you, because you have received kindness and love and forgiveness from God through Christ. That's what Christianity is.
People have to render judgment. In my case, I've said upfront openly, I've made mistakes at times. I've had to go to God for forgiveness. I've had to seek reconciliation. But I'm also a 68-year-old grandfather, and I think people have to measure who I am now and whether I'm a person they can trust.
They who have been exercised in the service of God for a long time, may in their prayers imagine all sorts of insults offered to them, such as blows, wounds, and the like, and so in order to imitate Christ by their charity, may accustom their hearts beforehand to forgive real injuries when they come.
Wrongs are often forgiven, but contempt never is. Our pride remembers it forever. It implies a discovery of weakness, which we are more careful to conceal than a crime. Many a man will confess his crimes to a friend; but I never knew a man that would tell his silly weaknesses to his most intimate one.
Keep in mind, hurting people often hurt other people as a result of their own pain. If somebody is rude and inconsiderate, you can almost be certain that they have some unresolved issues inside. They have some major problems, anger, resentment, or some heartache they are trying to cope with or overcome.
Satan tries to counterfeit the work of God, and by doing this, he may deceive many. To make us lose hope, feel miserable like himself, and believe that we are beyond forgiveness, Satan might even misuse words from the scriptures that emphasize the justice of God in order to imply that there is no mercy.
Of him that hopes to be forgiven it is indispensably required that he forgive. It is, therefore, superfluous to urge any other motive. On this great duty eternity is suspended, and to him that refuses to practise it, the throne of mercy is inaccessible, and the Saviour of the world has been born in vain.
Chronic remorse, as all the moralists are agreed, is a most undesirable sentiment. If you have behaved badly, repent, make what amends you can and address yourself to the task of behaving better next time. On no account brood over your wrongdoing. Rolling in the muck is not the best way of getting clean.
God is the original, master forgiver. Each time we grope our reluctant way through the minor miracle of forgiving, we are imitating his style. I am not at all sure that any of us would have had imagination enough to see the possibilities in this way to heal the wrongs of this life had he not done it first.
In what a delightful communion with God does that man live who habitually seeketh love! With the same mantle thrown over him from the cross - with the same act of amnesty, by which we hope to be saved - injuries the most provoked, and transgressions the most aggravated, are covered in eternal forgetfulness.
Historically, narratives of forgiveness were part of both the anti-slavery movement and the civil rights movement in America. 'Uncle Tom's Cabin,' for instance, was based loosely on the life of the Rev. Josiah Henson, who forgave his master that wanted to sell him and beat him after Henson begged him not to.
How many times should you forgive your household bruiser? You should not even think about forgiving him. Not yet. Not as long as he has his foot on your neck. Your problem at this point is not forgiving. Your problem is how to get out of his reach. Once you get away from him, you can think about forgiving him.
Hurt people hurt people. That's how pain patterns gets passed on, generation after generation after generation. Break the chain today. Meet anger with sympathy, contempt with compassion, cruelty with kindness. Greet grimaces with smiles. Forgive and forget about finding fault. Love is the weapon of the future.
The gospel of Jesus Christ encompasses much more than avoiding, overcoming, and being cleansed from sin and the bad influences in our lives; it also essentially entails doing good, being good, and becoming better. Repenting of our sins and seeking forgiveness are spiritually necessary, and we must always do so.
We do not really know how to forgive until we know what it is to be forgiven. Therefore we should be glad that we can be forgiven by others. It is our forgiveness of one another that makes the love of Jesus manifest in our lives, for in forgiving one another we act towards one another as He has acted towards us.
By experience; by a sense of human frailty; by a perception of "the soul of goodness in things evil;" by a cheerful trust in human nature; by a strong sense of God's love; by long and disciplined realization of the atoning love of Christ; only thus can we get a free, manly, large, princely spirit of forgiveness.