I guess fusion would be the best way to describe my music. I think it also goes into the spectrum of electronic and dance with inspiration from Indian folk songs.

Both 'The Wire' and 'Queer as Folk' had a big scope. They were panoramas, telling ambitious stories about two cities, Baltimore and Manchester, for the first time.

As I was born and brought up in Himachal Pradesh, I used to listen to a lot of Hindi songs over radio apart from ghazals, western music, and 'Himachali' folk songs.

Even though I grew up playing folk music - and surf music, originally - I was listening to Motown and Stax on the radio as well. That music always resonated with me.

There are divers men who make a great show of loyalty, and pretend to such discretion in the hidden things they hear, that at the end folk come to put faith in them.

There's sort of a persistent misperception that talking about race is black folk's burden. Ultimately, only men can end sexism, and only white people can end racism.

I keep myself open to singing in different genres like classical dance songs, light classical folk, etc. There's so much to learn and I'm glad I'm on the right path.

If I could, I'd sing old French songs or American folk music, but I sure as hell can't do it as well as Mississippi John Hurt - no way in hell am I getting near that!

Most things in my life I had before leaving home. Values, support, great family. I was shaped at an early age. A musician playing guitar, I wanted to be a folk singer.

I think one of the reasons Stephen King's stories work so well is that he places his stories in spooky old New England, where a lot of American folk legends came from.

The folk that you get on Radio 1 isn't the sort of thing that I'm into: it's kind of too uptempo and jaunty for me. I prefer a bit of atmosphere and a bit of darkness.

I started buying records in the '80s. I listened to everything new wave, disco, funk synth-pop, rock, but in my house we were listening to bossa nova, tango, and folk.

I have no idea what will become of my work in the future, the future folk will not be aware of our influence over them, as we are unaware of how our dead influence us.

One of my problems is I'm not really sure if I slot into rock or not. I've always tried to combine world music, folk, jazz, blues and rock, and have done since Traffic.

My musical influences growing up were limited to Korean folk songs and hymns as I went to a Christian boarding school where I was not allowed to listen to secular music.

Gaudi was surrounded by the rich folk of Catalonia, I've seen a picture of him with people wearing elegant hats and drinking wine. But that's not like me - I'm on my own.

With 'Mirzya,' we went deep into folk music. The film, unfortunately, did not do well because it was not marketed well. But we got freedom to do the music the way we want.

I'm working on my music a lot, like folk singing, guitar. It's sort of rocky, folky, alty, angsty. I'm putting a lot of energy into that. I write pretty much all the time.

The thing is, I was more blues-oriented, more of a purist than in the pop world. That led me into a folk rock trio and to Ginger Baker before I started recording on my own.

They were written on cheap blue notebooks bought by poor women. I'm interested in folk tales in the way that medicine and magic in women's stories are all kind of combined.

At the same time all this was happening, there was a folk song revival movement goingon, so the commercial music industry was actually changed by the Civil Rights Movement.

That's one of the things I like best about folk music is the beautiful melodies - and the harmonies - that exist in it. And of course, some of the stories, the story songs.

I was in a rock band; I was my own folk singer; I was in a death metal band for a very short time; I was in a cover band, a jazz band, a blues band. I was in a gospel choir.

I grew up listening to a lot of Simon & Garfunkel and Peter, Paul and Mary. I know that sounds dorky, but I always responded strongly to that kind of lyric-driven folk music.

I enjoy some nights in the studio. I'm not the greatest person in an enclosed space; I'm a live player by birth - like a gypsy folk player, I just sit in the corner and play.

In fact, I believe that we need better sex education in our own culture, here in America, so that young folk learn about things like venereal disease before they encounter it.

Most of our American musical heritage is based on European models, but the folk hymns and spirituals are one of the most fertile and unique of our American musical traditions.

People used to grow up in small communities where folk wisdom was passed down. But we don't live there anymore. We can't go next door to your aunt and ask her for the answers.

I love gothic monsters, but I like to root them more firmly in the traditional folklore from which they sprang. Or at least, I like to evoke the feeling of those folk stories.

It was really fun. Well, Bobby was just basically a folk singer. He didn't play with any bands or anything, like all the rest of us. Just played his guitar and sang his songs.

You have to open your mind. I like the ability to express myself in a deep way. It's the closest music to our humanity - it's like a folk music that rises up out of a culture.

The fact that The Bridge contains folk lore and other material suitable to the epic form need not therefore prove its failure as a long lyric poem, with interrelated sections.

Folk musicians have a lot of the same self-importance, but they're way more cruel and jealous than rock musicians - I know this for a fact because I used to be a folk musician.

All along, I did what I was comfortable doing, which was to play the music I enjoyed and try to stretch the parameters a bit. Country and bluegrass and folk were my foundation.

Japan is very cosmopolitan - it values its origins, but a world view hovers above this narrow perspective. The interest of the Japanese in their folk culture is transcendental.

Trans folk, especially of color, should not be obligated to help cis folk play catch-up on our experiences. The effort can detract from our work to protect and liberate ourselves.

The great folk hymns are a perfect marriage of text and tune. There are those that have nice messages and some with good music, but it is such a bonus when they are both wonderful.

I work because I have issues and questions and feelings and thoughts that I want to have a look at. I'm not in need of, or wanting, particularly, to know what other folk are up to.

I started out in the folk music world only because of the way my songs were written and performed, with just an acoustic guitar, but I always related to the rock n' roll lifestyle.

I suppose my little Martin acoustic guitar is quickly becoming a prize possession. It's a lovely guitar. I bought it at the Cambridge Folk Festival in 2001 before I had cleaned up.

I've spent hours and hours doing research into Appalachian folk music. My grandfather was a fiddler. There is something very immediate, very simple and emotional, about that music.

Music is in Mississippi's DNA, whether it's the blues, country music, folk, or rock 'n' roll. It's not just a source of cultural pride, but also a strong contributor to our economy.

That's really always been the music that I've been in love with, always the music that I've written growing up. Even through Pentatonix, folk music has been really my heart and soul.

I don't think of myself as a folk singer per se, but I really like blues and string-band music. When I started listening to records when I was a teenager, the folk boom was going on.

The big turning point, really, was the Beatles' influence on American folk music, and then Roger took it to the next step, and then along came the Lovin' Spoonful and everybody else.

I think that Shakespeare himself raided fairy tales and chronicle writers, and he always looked to people who worked in the mythic genres, whether it was folk tales or popular novels.

I was into punk rock back when I was in high school. I used to go around to dive venues and take photographs. But now it's been just much more about the country stuff and soulful folk.

The school was prone to dishing out punishments for anything creative that didn't fit with expectation - I just followed the logic and figured the folk club was probably much the same.

Everybody who I've spoken to who was conscious when 'Queer as Folk' went out says it was a complete game-changer. It completely changed people's perception of young, gay men especially.

I would say I grew up listening a lot to Barbra Streisand and Judy Garland and Joan Baez and Joni Mitchell. I grew up listening to those because my parents were kind of into folk music.

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