Quotes of All Topics . Occasions . Authors
Feminism? The word itself means exactly the same thing to me as the word God does - it's a spirituality that is deeply personal, deeply subjective, and deeply no one else's business. You can identify the word however you want, it's just the non-exploration of it that is unacceptable to me.
A lot of women these days, a lot of young women don't want to call themselves feminists. You have this cheap, hideous 'girl power' sort of fad, which I think is pretty benign at best, but at worst, I think it's a way of taking the politics out of feminism and making it some kind of fashion.
I think the problem is that there has been a kind of backlash against feminism. I think women just didn't really see themselves winning that fight, and I think that probably led to a lot women feeling trapped in a perpetual cycle of disappointment - trying to be feminists and failing to be.
It just doesn't make any sense for someone to say, 'Is there room for people who support the state of Israel and do not criticize it in the movement?' There can't be in feminism. You either stand up for the rights of all women, including Palestinians, or none. There's just no way around it.
I'm very proud of being a woman, and as a woman, I don't even like the word feminism because when I hear that word, I associate it with women trying to pretend to be men, and I'm not interested in trying to pretend to be a man. I don't want to embrace manhood, I want to embrace my womanhood.
'Brooklyn Nine-Nine' is an idealized, fun comedy world in which feminism is an underlying value that all the characters have. Equality is a value all the characters have. I mean, I want to live in that world. I'd like to make the world feel more like that, but I understand that it's a fantasy.
I'm very proud of being a woman, and as a woman, I don't even like the word 'feminism' because when I hear that word, I associate it with women trying to pretend to be men, and I'm not interested in trying to pretend to be a man. I don't want to embrace manhood; I want to embrace my womanhood.
When you read about the real history of where feminism comes from, it came from a very political point of view. I don't believe in bringing any politics to an idea like feminism. I love the idea that women should be celebrated, but I also believe men should be, too. We need both - yin and yang.
It really occurred to me at a certain point: women have not been embodied. Feminism has not been embodied. It hasn't gotten into us in a way where it is so undeniable that there is nothing to prove. Do you know what I mean? That we are so in our feminist skin, so to speak, that we are that world now.
My feminism is what came squarely up against my faith. There's a lot of ecstatic post-patriarchal Christians who have stuff they do with that. But at that point, you're doing Christianity with a double-superscript. The Bible, and especially the book of Genesis, is pretty unapologetically patriarchal.
I always go with the dictionary definition of feminism, which is just social, political and economic equality for women. And that's kind of a strategic thing on my part, because I think that it's the hardest definition to argue with. You know, who doesn't want that? Everyone wants equality for women.
Men have influenced my activism and feminism both positively and negatively. As most gender differences are social, not genetic, we still need to change what we do and what we expect of each other... The potential exists for societies where men and women do not have to conform to unwanted stereotypes.
The problem with feminism in the second wave was that we fought so much among ourselves, and I think we did so much damage to the movement... and I think the next wave, the third wave, is women mentoring younger women and women helping younger women to enter the political process and the writing world.
I'm so interested in the feminism of women in American music. These ladies, going out on the road, way before the opportunities and advantages that I have - it was absolutely rough out there. The fact that they were still able to get their art out there and do what they're doing is really impressive to me.
The struggle of democratic secularism, religious tolerance, individual freedom and feminism against authoritarian patriarchal religion, culture and morality is going on all over the world - including the Islamic world, where dissidents are regularly jailed, killed, exiled or merely intimidated and silenced.
The stereotypes of feminists as ugly, or man-haters, or hairy, or whatever it is - that's really strategic. That's a really smart way to keep young women away from feminism, is to kind of put out this idea that all feminists hate men, or all feminists are ugly; and that they really come from a place of fear.
On YouTube, there's a right-wing extremism funnel. You start by watching a college student ranting about how dumb feminism is. It's wrong, but it's not especially sinister. And then, three suggested videos later, you're hearing about why we need a white ethno-state to save the race from a third-world invasion.
I don't think that the forms of feminism that are prevailing on campus are left wing. It's a conservative form of feminism in gender politics and there [isn't] anything particularly progressive about it. That's what is baffling. You've got conservatives acting like liberals touting free speech and due process.
It's an amusing idea to some, this feminism thing - this audacious notion that women should be able to move through the world as freely, and enjoy the same inalienable rights and bodily autonomy, as men. At least, that's the impression given when feminism and feminists are all too often the targets of lazy humor.
It used to be that if someone was to get involved in feminism, it was probably because they were already interested. They were already interested in feminism; they were already interested in being an activist, and they found their way to like a NOW meeting or to a consciousness-raising group or something like that.
It's very important for feminism for us to tell our daughters that they should be strong. But to tell our sons that they can be vulnerable, to have these characters on screen that are not perfectly masculine cowboys that never fail, for our boys to change their psyche as well, that's equally important for feminism.
I think a lot of divisions of perspective and experience that happen within feminism are very natural. Any movement that represents the interests of 51 percent of the population is covering such divergent experiences, perspectives, and priorities that, if you're doing it right, people are going to be arguing within it.
The women's movement gave me a set of tools to think about things like my body and how people react to me and the way that my dating life was going. It's a very practical movement - yes, it's about issues like how we can get more women MPs elected, but it's also about how feminism affects things like your relationship.
There have been women who stumbled across Feministing randomly, through a bizarre Google search or something, and had no idea what feminism was. They thought it was something older women do, or bought into the hairy bra-burning man-hating stereotype 100 percent. Anything that deviates from that is very exciting for them.
Feminism insists on women's right to make choices - about whether to marry, whether to have children, whether to combine work and family or to focus on one over the other. It also urges men and women to share the joys and burdens of family life and calls on society to place a higher priority on supporting caregiving work.
I sometimes get asked: 'How come the men in your stories don't have such strong characters?' And I'm like: 'I don't care.' I just want to find out about all the different lives a woman can live. But my feminism has never been against men. It's not erasure; it's just they're not the focus. In real life, they're quite nice.
If there's an article about sexual assault, if there's a video about feminism on YouTube, you're going to get the most horrible, disgusting comments ever. And sometimes the comments are pornographic, and sometimes the comments are really harassing. So I think that it's kind of a difficult place for women to write sometimes.
Some people ask, 'Why the word 'feminist'? Why not just say you are a believer in human rights, or something like that?' Because that would be dishonest. Feminism is, of course, part of human rights in general - but to choose to use the vague expression 'human rights' is to deny the specific and particular problem of gender.
Kangana has started believing in her own myth. She says she taught feminism to the film industry, she taught it nationalism. I'm glad she spelled that out because nobody else had noticed! I think she fears the day when she will no longer be in the headlines and so has to keep making outrageous statements to stay in the news.
Everything that feminism stands for is everything American, white, red and blue democratic. It is all the same stuff. So, I am boggled that I should have to give up this term that encapsulates what I want for my children, for my world, culture, brothers and sister because someone else thinks it means I don't shave my armpits.
Men tend to dominate whatever public discourse they participate in, and another big part of feminism is to let women have their say. Men's voices can be welcome at the table, but there is a time and a place, and maybe it's now, for men to make a little less noise, make their needs less known, and listen to the needs of others.
If this analysis of history is approximately sound and if the future like the past is to be crowded with changes and exigencies, then it is difficult to believe that the feminism of the passing generation, already hardened into dogma and tradition, represents the completed form of woman's relations to work, interests and society.
There's a reason why forty, fifty, and sixty don't look the way they used to, and it's not because of feminism, or better living through exercise. It's because of hair dye. In the 1950's only 7 percent of American women dyed their hair; today there are parts of Manhattan and Los Angeles where there are no gray-haired women at all.
[Ginsburg's] feminism was very sweeping and very ambitious and very consistent. Justice O'Connor had a more case-by-case, pragmatic approach to her feminism. They were not entirely the same, [but] I think that they shared the most important thing, which is the belief that they were worthy and that therefore other women were worthy.
What bothers me the most about the way that people appropriate feminist language is that they are the same people who are - you know, anti-feminists - they're the same people who say that feminism is ruining the family, yet when it behooves them to, they'll say Sara Palin's a feminist - when all of a sudden it works in their favor.
We've done a couple of women's mags, but we tend to talk about feminism and women in the industry, which I feel more comfortable talking about. It's a more valuable discussion than, 'Oh, you're a girl in a band. What hair conditioner do you use?' I use hair conditioner, and I like talking about it. But I don't want that to be the question.
So far as Feminism seeks to adjust the legal position of woman to that of man, so far as it seeks to offer her legal and economic freedom to develop and act in accordance with her inclinations, desires, and economic circumstances—so far it is nothing more than a branch of the great liberal movement, which advocates peaceful and free evolution.
Feminism is nothing but equality, and actually, feminism benefits men because it liberates us and it releases us from many stigmas imposed by the macho culture on us as well. So if more of us could understand that it's nothing but equality, I think many agendas in terms of equality would have advanced quicker because it really helps us as well.
I do deeply deplore, of the sake of the cause, the prevalent notion, that the clergy must be had, either by persuasion or by bribery. They will not need persuasion or bribery, if their hearts are with us; if they are not, we are better without them. It is idle to suppose that the kingdom of heaven cannot come on earth, without their cooperation.
To me, feminism in literature deals with the female characters being in some way central to the thematic concerns of the book, or that they are agents of change to some degree. In other words, the lens is focused deeply and intensely on the female characters and doesn't waver, which allows for a glimpse into the rich inner lives of the characters.
The meeting [in San Antonio of the National Women's Political Caucus] featured a cattle show at which a herd of Democratic candidates- Glenn, Cranston, Mondale, Hart, and Hollings- pantingly pantomined their fidelity to feminism, stopping just short of a pledge to use nuclear weapons against any states that omit to ratify the Equal Right Amendment.
I don't have this sort of checklist of things that have to be done, andif they're not checked, then I've failed some part of my feminism or my being a woman or my worth and my value as a woman because I haven't birthed a child. I've birthed a lot of things, and I feel like I've mothered many things. And I don't feel like it's fair to put that pressure on people.
A belief in feminism is a belief in personal freedom - the freedom to live a life free of fear of violence, to select a fulfilling career and be compensated fairly, to choose when to start a family, to marry whom you love. I want everyone, regardless of gender, to live a life free of restriction or fear, able to pursue their own personal brand of happiness and fulfillment.
Women, who are the prime victims of religion, and perhaps in some, stockholm syndrome effect, often form the most fervent advocates of the very thing that degrades them. I believe that in the end, it will be women who will turn this around. This should be the final stage of feminism. For a feminist to still believe in god is like a freed slave still living on the plantation.
Feminism is really the right of women to be full human beings and to not be defined only by their childbearing function. Feminism is really the right of women to be human beings. That's it, yet that's so frightening to a lot of people. A full human being wants satisfying work and love. A full human being is entitled to both, and is not simply defined by only one aspect of her being.
Something you hear a lot is that feminism dead. But if feminism is dead, why do people try so hard to kill it? Something just isn't making sense there. So I think when young women hear like, hey, someone's trying to get something over on me, you know, someone's trying to deliberately keep me away from a movement that could make my life better, I think that really resonates with them.
Yes, there's something dangerous about turning people into token social activists. I was thinking about this recently with our pop-culture feminism, when feminism is such a buzzword in the media now. We're covering it in a way that we haven't before, but also in a way that's way more surface level. And while I think that there's some danger in that, I also think it's a great gateway for some people.
There were a few before me, there was a generation that started a little bit before me of women producers and Sherry Lansing, she was the first woman studio president, and she was really inspiring to me. I was inspired by other women in other fields, I was an adolescent in the 70s with the second wave feminism, and I got very inspired by that and felt like, you know what, there's no reason why I can't do this.
I've become this voice for a millennial generation of feminism, which is awesome, but at the same time it's complicated. We all know I'm a girl, I'm a woman, but it's difficult to figure out how to talk about it and express how important it is without beating it with a hammer and having it be, "So you're a girl in music! So you're a girl in music!" Yes, I'm a girl in music - can we just talk about something else?
Hillary Clinton said that white women did not vote for her because their husbands told them not to. You remember that? And we all said, "Wait a minute. What happened to feminism? Who are all of these docile women who are only doing what their husbands and boyfriends tell 'em to do?" But Hillary said that. White women didn't vote for her because their husbands didn't like Hillary and their husbands are telling them.