Neither let mistakes and wrong directions - of which every man, in his studies and elsewhere, falls into many - discourage you. There is precious instruction to be got by finding that we are wrong. Let a man try faithfully, manfully to be right, he will grow daily more and more right. It is, at bottom, the condition which all men have to cultivate themselves. Our very walking is an incessant falling - a falling and a catching of ourselves before we come actually to the pavement! - it is emblematic of all things a man does.

My mother was a continual source of wisdom and great advice...she taught me that there is always a way around a problem-you've just got to find it. Keep trying doors; one will eventually open. She also taught me to accept failure as part and parcel of life. It's not the opposite of success; it's an integral part of success. I talk a lot about learning to become fearless in your approach to life. But fearlessness is not the absence of fear. It's the mastery of fear. It's all about getting up one more time than you fall down.

Worldviews have four elements that help us understand how a person's story fits together: creation, fall, redemption, and restoration. "Creation" tells us how things began, where everything came from (including us), the reason for our origins, and what ultimate reality is like. "Fall" describes the problem (since we all know something has gone wrong with the world). "Redemption" gives us the solution, the way to fix what went wrong. "Restoration" describes what the world would look like once the repair begins to take place.

Flowers, cold from the dew, And autumn's approaching breath, I pluck for the warm, luxuriant braids, Which haven't faded yet. In their nights, fragrantly resinous, Entwined with delightful mystery, They will breathe in her springlike Extraordinary beauty. But in a whirlwind of sound and fire, From her shing head they will flutter And fall—and before her They will die, faintly fragrant still. And, impelled by faithful longing, My obedient gaze will feast upon them— With a reverent hand, Love will gather their rotting remains.

I actually quit music and I thought maybe I chose the wrong career. But, I isolated myself in a cabin in the woods for a while and that's where I fell back in love with music. Just being isolated out there, eliminating all these opinions that I endured during my time in LA and the music industry, all the rejection, it was really hard on me and my creativity. So by isolating myself in the wilderness, I was able to fall back in love with music. It was always ingrained in me, always in my blood, but I just lost it for a minute.

I enjoy the presence of a woman in the house for brief periods of time. They fall into two categories: the organizers and the slobs. There’s probably a third category—the naggers, who try to get you to do things, but I’ve never run into one of those. Oddly, I have no preference regarding oganizers or slobs, as long as they don’t try to pick my clothes for me. Basically, all women are nurturers and healers, and all men are mental patients to varying degrees. It works fine if people stick to their fated roles. But nobody does.

In the short stories - if I can make a very lumpy contrast - in the short stories I feel like the lives of the people have a kind of prior desperation and a prior need and my longing is for the story and their lives to somehow come together, even if not finally or forever, to face something; and it felt like a lot of the time with the essays I was wading into situations where there was an assumption of finality of understanding, and I felt like I could wade into any understood moment and tear it apart and make it fall apart.

I have lived, Sir, a long time and the longer I live, the more convincing proofs I see of this truth -- that God governs in the affairs of men. And if a sparrow cannot fall to the ground without his notice, is it probable that an empire can rise without his aid? We have been assured, Sir, in the sacred writings that "except the Lord build they labor in vain that build it." I firmly believe this; and I also believe that without his concurring aid we shall succeed in this political building no better than the Builders of Babel

Is not this a true autumn day? Just the still melancholy that I love - that makes life and nature harmonise. The birds are consulting about their migrations, the trees are putting on the hectic or the pallid hues of decay, and begin to strew the ground, that one's very footsteps may not disturb the repose of earth and air, while they give us a scent that is a perfect anodyne to the restless spirit. Delicious autumn! My very soul is wedded to it, and if I were a bird I would fly about the earth seeking the successive autumns.

The kingdom of God must be a continuing revolution against the norms of the society that fall below the standards that are set for us in the gospel of Jesus Christ. In the field of public life, it must be a continuing revolution against proposals that contradict the fundamental principles as laid down in the Constitution of the United States, which was written by men whom God raised up for this very purpose. If we remember that, we will be in the forefront of every battle against the things that are tearing down our society.

Then, Éowyn of Rohan, I say to you that you are beautiful. In the valleys of our hills there are flowers fair and bright, and maidens fairer still; but neither flower nor lady have I seen till now in Gondor so lovely, and so sorrowful. It may be that only a few days are left ere darkness falls upon our world, and when it comes I hope to face it steadily; but it would ease my heart, if while the Sun yet shines, I could see you still. For you and I have both passed under the wings of the Shadow, and the same hand drew us back.

Who can break the law? If I break this glass, it will fall down. If anyone succeeds in throwing one atom out of place, every other atom will go out of balance. . . . The law can never be broken. Each atom is kept in its place. Each is weighed and measured and fulfils its [purpose] and place. Through His command the winds blow, the sun shines. Through His rule the worlds are kept in place. Through His orders death is sporting upon the earth. Just think of two or three Gods having a wrestling match in this world! It cannot be.

To crush out fanaticism and revere the infinite, such is the law. Let us not confine ourselves to falling prostrate beneath the tree of creation and contemplating its vast ramifications full of stars. We have a duty to perform, to cultivate the human soul, to defend mystery against miracle, to adore the incomprehensible and to reject the absurd; to admit nothing that is inexplicable excepting what is necessary, to purify faith and obliterate superstition from the face of religion, to remove the vermin from the garden of God.

In Shakespeare the birds sing, the bushes are clothed with green, hearts love, souls suffer, the cloud wanders, it is hot, it is cold, night falls, time passes, forests and multitudes speak, the vast eternal dream hovers over all. Sap and blood, all forms of the multiple reality, actions and ideas, man and humanity, the living and the life, solitudes, cities, religions, diamonds and pearls, dung-hills and charnelhouses, the ebb and flow of beings, the steps of comers and goers, all, all are on Shakespeare and in Shakespeare.

The brand is lying about something, or at least misrepresenting it. When I read a bottle of shampoo or moisturizer or other beauty product, I always perceive a dark subtext. The words haunt me. It comes across as humorous to the reader/audience, but in fact the words really do make me a little bit queasy. Nothing is as easy or natural as consumer brands want us to think - no problem is as resolvable. Your hair will fall out, eventually. Yet we do have these brands, and we line our shelves with them. There's an inherent irony.

I'm interested in representation that falls outside of what would be socially appropriate, or acceptable, or beautiful. The world is going through a very fundamentalist moment. You have right-wing politics and misogyny and religion employed together everywhere - here in the US, with issues like abortion. Religion is a very fraught and complicated topic, but at the same time, like all grand historical narratives, there is a potential for challenging, or rethinking the kinds of subjectivities that these meta-narratives produce.

However constant the visitations of sickness and bereavement, the fall of the year is most thickly strewn with the fall of human life. Everywhere the spirit of some sad power seems to direct the time; it hides from us the blue heavens, it makes the green wave turbid; it walks through the fields, and lays the damp ungathered harvest low; it cries out in the night wind and the shrill hail; it steals the summer bloom from the infant cheek; it makes old age shiver to the heart; it goes to the churchyard, and chooses many a grave.

Sorry Johnny." "Sorry for what " "For shouting at you. It's just that when I think about the future I keep panicking. It's like falling from the top of the stairs in the dark not knowing where I'll end up." He put his arm around my shoulders. "I understand. Life is precarious for most of us but more so for you. What you forget is what most of your friends see in you." "What's that " "The ability to beat the odds..." "And fall on my feet " He nodded. "I just hope that lasts." "It will Catkin it will. It wouldn't dare fail you.

To fall for," "to be fallen for"--I feel in these words something unspeakably vulgar, farcical, and at the same time extraordinarily complacent. Once these expressions put in an appearance, no matter how solemn the place, the silent cathedrals of melancholy crumble, leaving nothing but an impression of fatuousness. It is curious, but the cathedrals of melancholy are not necessarily demolished if one can replace the vulgar "What a messy business it is to be fallen for" by the more literary "What uneasiness lies in being loved.

So I kept reading, just to stay alive. In fact, I'd read two or three books at the same time, so I wouldn't finish one without being in the middle of another -- anything to stop me from falling into the big, gaping void. You see, books fill the empty spaces. If I'm waiting for a bus, or am eating alone, I can always rely on a book to keep me company. Sometimes I think I like them even more than people. People will let you down in life. They'll disappoint you and hurt you and betray you. But not books. They're better than life.

Just a little rain falling all around The grass lifts its head to the heavenly sound Just a little rain, just a little rain What have they done to the rain? Just a little boy standing in the rain The gentle rain that falls for years And the grass is gone and the boy disappears And the rain keeps falling like helpless tears And what have they done to the rain? Just a little breeze out of the sky The leaves nod their heads as the breeze blows by Just a little breeze with some smoke in its eye And what have they done to the rain?

Democracy appears to be safer and less liable to revolution than oligarchy. For in oligarchies there is the double danger of the oligarchs falling out among themselves and also with the people; but in democracies there is only the danger of a quarrel with the oligarchs. No dissension worth mentioning arises among the people themselves. And we may further remark that a government which is composed of the middle class more nearly approximates to democracy than to oligarchy, and is the safest of the imperfect forms of government.

Again, after his fall, God gave him an occasion to repent and to receive mercy but he kept his stiff-neck held high. He came to him and said "Adam, Where are you?" instead of saying "What glory you have left and what dishonor you have arrived at?" After that, He asked him "Why did you sin? Why did you transgress the commandment?" By asking these questions, He wanted to give him the opportunity to say, "Forgive me." However, he did not ask for forgiveness. There was no humility, there was no repentance, but indeed the opposite.

What a contrast between the stern and desolate poetry of Ossian, and that of Chaucer, and even of Shakespeare and Milton, much more of Dryden, and Pope, and Gray! Our summer of English poetry, like the Greek and Latin before it, seems well advanced towards its fall, and laden with the fruit and foliage of the season, with bright autumnal tints, but soon the winter will scatter its myriad clustering and shading leaves, and leave only a few desolate and fibrous boughs to sustain the snow and rime, and creak in the blasts of age.

Is it love that connects us, is that what it is? I never knew that the feeling I have is regular old love because it's so-intricate. Perhaps there is another name for it, one we don't yet know. I used to think that love was simple and noticeable, like rain falling, so that just as you'd look at your skin and say Water, you would also wake in the morning and say Love. But it has been underneath, this new and old thing I feel, subterranean, silent and steady, like blood, rushing along and along without often making itself known.

The Bible stands apart from all other books, and has survived and will survive all the attacks of its enemies. It is like the electric torch that shines over the water of New York Bay, struck by the wing of many a seabird that dashes against it in its reckless flight, but still shining on unmoved while the foolish and reckless assailant falls bleeding and wounded at its feet. It is an anvil which has worn out many a hammer of hostile criticism, while the anvil still remains unshaken amid the wreck of all that have assailed it.

The heavens are not filled with hostility. The sky does not express a frown. When I look up I do not contemplate a face of brass, but the face of infinite good will. Yet when I was a child, many a picture has made me think of God as suspicious, inhumanly watchful, always looking round the corner to catch me at the fall. That "eye," placed in the sky of many a picture, and placed there to represent God, filled my heart with chilling fear. . . . Heaven overflows with good will toward us! Our God not only wishes good, he wills it!

WE DASH THE BLACK RIVER, ITS flats smooth as stone. Not a ship, not a dinghy, not one cry of white. The water lies broken, cracked from the wind. This great estuary is wide, endless. The river is brackish, blue with the cold. It passes beneath us blurring. The sea birds hang above it, they wheel, disappear. We flash the wide river, a dream of the past. The deeps fall behind, the bottom is paling the surface, we rush by the shallows, boats beached for winter, desolate piers. And on wings like the gulls, soar up, turn, look back.

I wasn't sure what I expected her to do or say to this. It was all new to me from that second on. But clearly, she'd been there before. It was obvious in the easy way she shrugged off her bag, letting it fall with a thump onto the sand, before sitting down beside me. She didn't pull me close for a big bonding hug or offer up some saccharine words of comfort, both of which would have sent me running for sure. Instead she gave me nothing but her company, realizing even before I did this that this, in fact, was just what I needed.

As soon as she was close, she whispered, "you've got to get out of here." "No, you've got to get out of here," he told her. "Go downstairs. Go now." "No," she countered. "You go." "Why?" he asked. "You tell me first." But before they could say another word, the last elevator slid slowly open and two men in masks rushed out. From the opposite side of the of the ballroom, shots rang out, rapid fire, piercing the ceiling, plaster falling onto the dance floor like snow. And then Hale and Macey whispered in unison, "Because of that.

There’s something completely unnerving about seeing your parents upset. I suppose it’s because they’re supposed to be the strong ones, but that’s not just it. Ever since people are kids they use their parents as some sort of measurement for how bad a situation is. When you fall on the ground really hard and you can’t figure out whether it hurts or not you look to your parents. If they look worried and rush toward you, you cry. If they laugh and smack the ground saying “Bold ground,” then you pick yourself up and get on with it.

When I published my first work, I thought I would never be able to go back to Lebanon. I thought they'd arrest me at the airport. I thought I would change literature as we know it. I thought I'd have men lining up at my door wanting to be my boyfriend. But later I discovered that no one read the book. Or no one cared. Right now, I have only one book translated into Arabic. Someday, maybe if the Syrian regime falls, there will be others, but probably another regime will come into power and it will employ just as much censorship.

Tulips come up in spring for no reason. Of course, you planted bulbs and now in April the earth warms up. But why? For no reason except gravity. Why gravity? For no reason. And why did you plant red tulip bulbs to begin with? For beauty, which is itself and has no reason. So the world is empty. Things rise and fall for no reason. And what a great opportunity that is! You can start writing again at any minute. Let go of all your failures and sit down and write something great. Or write something terrible and feel great about it.

When a sunbeam falls on a transparent substance, the substance itself becomes brilliant, and radiates light from itself. So too Spirit bearing souls, illumined by Him, finally become spiritual themselves, and their grace is sent forth to others. From this comes knowledge of the future, understanding of mysteries, apprehension of hidden things, distribution of wonderful gifts, heavenly citizenship, a place in the choir of angels, endless joy in the presence of God, becoming like God, and, the highest of all desires, becoming God.

[T]he most common and durable source of factions has been the various and unequal distribution of property. Those who hold and those who are without property have ever formed distinct interests in society. Those who are creditors, and those who are debtors, fall under a like discrimination. A landed interest, a manufacturing interest, a mercantile interest, a moneyed interest, with many lesser interests, grow up of necessity in civilized nations, and divide them into different classes, actuated by different sentiments and views.

It sometimes happened that you might be familiar with a man for several years thinking he was a wild animal, and you would regard him with contempt. And then suddenly a moment would arrive when some uncontrollable impulse would lay his soul bare, and you would behold in it such riches, such sensitivity and warmth, such a vivid awareness of its own suffering and the suffering of others, that the scales would fall from your eyes and at first you would hardly be able to believe what you had seen and heard. The reverse also happens.

A belief in moral absolutes should always make us more, not less, critical of both sides in any conflict. This doesn't mean that both sides are equally wrong; it means that since we all fall short of moral perfection, even the side whose cause is truly righteous may commit terrible acts of violence in defense of that cause -- and, worse, may feel quite justified in committing them. That is the difference between being righteous and being self-righteous. Moral standards are absolute; but human fidelity to them is always relative.

Consider prejudice. Once a person begins to accept a stereotype of a particular group, that "thought" becomes an active agent, "participating" in shaping how he or she interacts with another person who falls in that stereotyped class. In turn, the tone of their interaction influences the other person's behaviour. The prejudiced person can't see how his prejudice shapes what he "sees" and how he acts. In some sense, if he did, he would no longer be prejudiced. To operate, the "thought" of prejudice must remain hidden to its holder

In a sense we've come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men - yes, black men as well as white men - would be guaranteed the unalienable rights of life, liberty and the pursuit of happiness... America has given the Negro people a bad check, a check which has come back marked 'insufficient funds.'

There's a reason I said I'd be happy alone. It wasn't 'cause I thought I'd be happy alone. It was because I thought if I loved someone and then it fell apart, I might not make it. It's easier to be alone. Because what if you learn that you need love and then you don't have it? What if you like it and lean on it? What if if you shape your life around it and then it falls apart? Can you even survive that kind of pain? Losing love is like organ damage. It's like dying. The only difference is death ends. This, it could go on forever.

The next thing Jordana says makes me realize that it's too late to save her. "I've noticed that when you light a match, the flame is the same shape as a falling tear." She's been sensitized, turned gooey in the middle. I saw it happening and I didn't do anything to stop it. From now on, she'll be writing diaries and sometimes including little poems and she'll buy gifts for her favourite teachers and she'll admire the scenery and she'll watch the news and she'll buy soup for homeless people and she'll never burn my leg hair again.

The Professor took the old practices and studied them, worked out their mechanical principles and then devised a graded scientific set of tricks, but is based on the elementary laws of mechanics, a study of the equilibrium of the human body, the ways in which it is disturbed, how to recover your own and take advantage of the shifting of the center of gravity of the other person. The first thing that is taught is how to fall down without being hurt, that alone is worth the price of admission and ought to be taught in all our gyms.

My uncles represented a strength and a power I think that to a certain degree I looked up to. But from another perspective, I had really no artist role models to fall under. No guidance in terms of intellect. In terms of not having to relate to a physical persona to get through. I wanted to relate, combine the physical personal, combine the machismo with intellect, with intelligence, with craftsmanship, with creating works that people would just look at and their jaws would just drop open, and "Wow! This is like incredible work!"

Well, son, I'll tell you: Life for me ain't been no crystal stair. It's had tacks in it, And splinters, And boards torn up, And places with no carpet on the floor -- Bare. But all the time I'se been a-climbin' on, And reachin' landin's, And turnin' corners, And sometimes goin' in the dark Where there ain't been no light. So boy, don't you turn back. Don't you set down on the steps 'Cause you finds it's kinder hard. Don't you fall now -- For I'se still goin', honey, I'se still climbin', And life for me ain't been no crystal stair.

It's the people who work hard and earn big that keep the machine tipping for everybody else. If everybody else was equal down the bottom rung of a ladder, nobody would be on the ladder at all because it would break and everybody would fall off backwards. So you need people at the top to help pull those people up from the bottom. You can't take that and swing to the right. You can't have everybody living in the same ordinary $60,000 house because you may as well live in Russia, Bulgaria or some other Eastern block Communist nation.

... with every Asiatic country where we operate in cooperation with the existing culture, the need for intelligent understanding of that country and its ways of life will be crucial. These nations will very likely not respond to appeals with which we are familiar, and not value rewards which seem to us irresistible. The danger--and it would be fatal to world peace--is that in our ignorance of their cultural values we shall meet in head-on collision and incontinently fall back on the old pattern of imposing our own values by force.

We saw the strong trees struggle and their plumes do down, The poplar bend and whip back till it split to fall, The elm tear up at the root and topple like a crown, The pine crack at the base - we had to watch them all. The ash, the lovely cedar. We had to watch them fall. They went so softly under the loud flails of air, Before that fury they went down like feathers, With all the hundred springs that flowered in their hair, and all the years, endured in all the weathers - To fall as if they were nothing, as if they were feathers.

Strip back the beliefs pasted on by governesses, schools, and states, you find indelible truths at one's core. Rome'll decline and fall again, Cortés'll lay Tenochtitlán to waste again, and later, Ewing will sail again, Adrian'll be blown to pieces again, you and I'll sleep under the Corsican stars again, I'll come to Bruges again, fall in and out of love with Eva again, you'll read this letter again, the sun'll grow cold again. Nietzsche's gramophone record. When it ends, the Old One plays it again, for an eternity of eternities.

I have to seek God beauty. Because isn't my internal circuitry wired to seek out something worthy of worship? . True Beauty worship, worship of Creator Beauty Himself. God is present in all moments, but I do not deify the wind in the pines, the snow falling on the hemlocks, the moon over harvested wheat. Pantheism, seeing the natural world as divine, is a very different thing than seeing divine God present in all things . Nature is not God but God revealing the weight of Himself, all His glory, through the looking glass of nature.

Community is another such phenomenon. Like electricity, it is profoundly lawful. Yet there remains something about it that is inherently mysterious, miraculous, unfathomable. Thus there is no adequate one-sentence definition of genuine community. Community is something more than the sum of its parts, its individual members. What is this "something more?" Even to begin to answer that, we enter a realm that is not so much abstract as almost mystical. It is a realm where words are never fully suitable and language itself falls short.

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