Faith Quotes - Page 65

Grid View List View
Quote of the DayPicture QuotesTop 100 Inspirational QuotesTop 100 Love QuotesTop 100 Happiness Quotes
Thomas SowellMartin Luther King, Jr.Les BrownCharles SpurgeonHeraclitusFriedrich NietzscheCarl SaganH. L. MenckenBenjamin FranklinLucy Larcom
ScienceOptimisticMedicalSympathyRunning18th BirthdayTravelBoyfriendMoviesBirthday

We think of faith as a source of comfort and understanding but find our expressions of faith sowing division; we believe ourselves to be a tolerant people even as racial, religious, and cultural tensions roil the landscape. And instead of resolving these tensions or mediating these conflicts, our politics fans them, exploits them,and drives us further apart.

Utilitarianism is a civilization of production and of use, a civilization of "things" and not of "persons," a civilization in which persons are used in the same way as things are used. In the context of a civilization of use, woman can become an object for man, children a hindrance to parents, the family an institution obstructing the freedom of its members.

We need a quickening of faith; faith in the power of the God of Pentecost to convict and convert three thousand in a day. Faith, not in a process of culture by which we hope to train children into a state of salvation, but faith in the mighty God who can quicken a dead soul into life in a moment; faith in moral and spiritual revolution rather than evolution.

We live in a society in which it seems that every space, every moment must be 'filled' with initiatives, activity, sound; often there is not even time to listen and dialogue... Let us not be afraid to be silent outside and inside ourselves, so that we are able not only to perceive God's voice, but also the voice of the person next to us, the voices of others.

Life is no straight and easy corridor along which we travel free and unhampered, but a maze of passages, through which we must seek our way, lost and confused, now and again checked in a blind alley. But always, if we have faith, a door will open for us, not perhaps one that we ourselves would ever have thought of, but one that will ultimately prove good for us

By his own will Christ was dependent on Mary during Advent: he was absolutely helpless; he could go nowhere but where she chose to take him; he could not speak; her breathing was his breath; his heart beat in the beating of her heart.... In the seasons of our Advent - waking, working, eating, sleeping, being - each breath is a breathing of Christ into the world.

Today it takes no great stretch of the imagination to envisage the earth as an interconnected globe humming with electronic transmissions - a chattering planet nestled in the provident silence of space. The ethical question is whether this is contributing to authentic human development and helping individuals and peoples to be true to their transcendent destiny.

So you mustn't be frightened, dear Mr. Kappus, if a sadness rises in front of you, larger than any you have ever seen; if an anxiety - like light and cloud-shadows, moves over your hands and everything you do. You must realize that something is happening to you, that life has not forgotten you, that it holds you in the palm of its hand and will not let you fall.

[The Royal Society] is quite simply the voice of science in Britain. It is intellectually rigorous, not afraid to be outspoken on controversial issues such as climate change, but it is not aggressively secular either, insisting on a single view of the world. In fact, there are plenty of eminent scientists - Robert Winston, for instance - who are also men of faith.

Faith in ourselves will do everything. I have experienced it in my own life, and am still doing so; and as I grow older that faith is becoming stronger and stronger. He is an atheist who does not believe in himself. The old religions said that he was an atheist who did not believe in God. The new religion says that he is the atheist who does not believe in himself

The only cure for sagging or fainting faith is Communion. Though always Itself, perfect and complete and inviolate, the Blessed Sacrament does not operate completely and once for all in any of us. Like the act of Faith it must be continuous and grow by exercise. Frequency is of the highest effect. Seven times a week is more nourishing than seven times at intervals.

The most important element in human life is faith; if God were to take away all his blessings-health, physical fitness, wealth, intelligence-and leave me with but one gift I would ask him for faith. For with faith in him and his goodness, mercy and love for me, and belief in everlasting life, I believe I could suffer the loss of all my other gifts and still be happy.

A religion that comes of thought, and study, and deliberate conviction, sticks best. The revivalized convert who is scared in the direction of heaven because he sees hell yawn suddenly behind him, not only regains confidence when his scare is over, but is ashamed of himself for being scared, and often becomes more hopelessly and malignantly wicked than he was before.

When we place our dependence in God, we are unencumbered, and we have no worry. In fact, we may even be reckless, insofar as our part in the production is concerned. This confidence, this sureness of action, is both contagious and an aid to the perfect action. The rest is in the hands of God - and this is the same God, gentlemen, who has won all His battles up to now.

The deeper our faith, the more doubt we must endure; the deeper our hope, the more prone we are to despair; the deeper our love, the more pain its loss will bring: these are a few of the paradoxes we must hold as human beings. If we refuse to hold them in the hopes of living without doubt, despair, and pain, we also find ourselves living without faith, hope, and love.

You must realise now, more clearly than ever, that God is calling you to serve Him in and from the ordinary, secular and civil activities of human life. He waits for us everyday, in the laboratory, in the operating theatre, in the army barracks, in the university chair, in the factory, in the workshop, in the fileds, in the home and in all the immense panorama of work.

The chief danger of the Church today is that it is trying to get on the same side as the world, instead of turning the world upside down. Our Master expects us to accomplish results, even if they bring opposition and conflict. Anything is better than compromise, apathy, and paralysis. God give to us an intense cry for the old-time power of the Gospel and the Holy Ghost!

The chief danger of the Church today is that it is trying to get on the same side as the world, instead of turning the world upside down. Our Master expects us to accomplish results, even if they bring opposition and conflict. Anything is better than compromise, apathy, and paralysis.  God give to us an intense cry for the old-time power of the Gospel and the Holy Ghost!

God allows us to dace difficulties so that our faith will be stretched and refined. The trials we face provide an excellent opportunity for us to declare our dependence on God and not on ourselves. The way we win the battle with discouragement is by humbling ourselves before God and telling Him that we need Him. There is only one way to do this, and it is through prayer.

Patience is tied very closely to faith in our Heavenly Father. Actually, when we are unduly impatient, we are suggesting that we know what is best—better than does God. Or, at least, we are asserting that our timetable is better than His. We can grow in faith only if we are willing to wait patiently for God's purposes and patterns to unfold in our lives, on His timetable.

There is truth in little corners of our lives. There are hints of it in songs and children's eyes. It's familiar, like an ancient lullaby; What do I live for? If we've eyes to see... If we've ears to hear... To find it in our hearts and mouths the word that saves is near. Shed that shallow skin... Come and live again... Leave all you were before... To believe is to begin.

Faith is the backbone of the social and the foundation of the commercial fabric; remove faith between man and man, and society and commerce fall to pieces. There is not a happy home on earth but stands on faith; our heads are pillowed on it, we sleep at night in its arms with greater security for the safety of our lives, peace, and prosperity than bolts and bars can give.

Science offers the boldest metaphysics of the age. It is a thoroughly human construct, driven by the faith that if we dream, press to discover, explain, and dream again, thereby plunging repeatedly into new terrain, the world will somehow come clearer and we will grasp the true strangeness of the universe. And the strangeness will all prove to be connected, and make sense.

The saints must be honored as friends of Christ and children and heirs of God. Let us carefully observe the manner of life of all the apostles, martyrs, ascetics, and just men who announced the coming of the Lord. And let us emulate their faith, charity, hope, zeal, life, patience under suffering, and perseverance unto death so that we may also share their crowns of glory.

What healthy religion is saying is that the real life is both now and later. You have to taste the Real first of all now. The constant pattern, however, is that most Christians either move both backwards (religion as nostalgia) or into the distant future (religion as carrot on the stick) and consistently avoid where everything really happens and matters—the present moment.

The mystery of life is certainly the most persistent problem ever placed before the thought of man. There is no doubt that from the time humanity began to think it has occupied itself with the problem of its origin and its future which undoubtedly is the problem of life. The inability of science to solve it is absolute. This would be truly frightening were it not for faith.

When men are about to commit, or sanction the commission of some injustice, it is not uncommon for them to express pity for the object either of that or some parallel proceeding, and to feel themselves, at the time, quite virtuous and moral, and immensely superior to those who express no pity at all. This is a kind of upholding of faith above works, and is very comfortable.

My Lord God, I have no idea where I am going. I do not see the road ahead of me. I cannot know for certain where it will end. Nor do I really know myself, and the fact that I think that I am following Your Will does not mean that I am actually doing so. But I believe that the desire to please You does in fact please You. And I hope I have that desire in all that I am doing.

You may dazzle the mind with a thousand brilliant discoveries of natural science; you may open new worlds of knowledge which were never dreamed of before; yet, if you have not developed in the soul of the pupil strong habits of virtue which will sustain her in the struggle of life, you have not educated her, but only put in her hand a powerful instrument of self-destruction.

If I were to give advice to young people, high-achieving young people for example, I’d have to say, don’t neglect your family. Politics is important, sitting at the head table is glamorous. Traveling around the world, trying to do something for world peace was wonderful. But family and friends and faith are what really matter in life. And I know that. I see it so clearly now.

Behold in faith the sinless, spotless Lamb of God as having already borne that weight, as having suffered for those sins, as having died for those transgressions, and accept the precious truth that it was God's eternal love that laid them all on Jesus, and that nothing is left for you to do but to believe in Jesus, that He saves to the uttermost all that come unto God by Him.

Whatever man may stand, whatever he may do, to whatever he may apply his hand - in agriculture, in commerce, and in industry, or his mind, in the world of art, and science - he is, in whatsoever it may be, constantly standing before the face of God. He is employed in the service of his God. He has strictly to obey his God. And above all, he has to aim at the glory of his God.

Christ subjected himself to the law of the seed in the earth, to the law of rest and growth. He was "one of the children of the year," growing through rest, secret in his mothers womb, receiving the warmth of the sun through her, living the life of dependence, helplessness, littleness, darkness, and silence which, by a mystery of the Eternal Law, is the life of natural growth.

O Jesus, if I but considered attentively your immense solicitude for me, how greatly should I not excel in every virtue? Pardon me, O Jesus, so much carelessness, pardon such great ignorance. My God, Jesus my Love, Increated Goodness, what would have become of me if you had not drawn me to yourself? Open your heart to me, open to me your sacramental breast; I open mine to you.

Throughout history there have been many men and women who have chosen to imitate Jesus as he withdraws into the desert... To pass time in the desert means to create a little emptiness and silence around us, to rediscover the road to our heart, to remove ourselves from the noise and external distractions, to enter into contact with the deepest source of our being and our faith.

Judge not man by his outward manifestation of faith; for some there are who tremblingly reach out shaking hands to the guidance of faith; others who stoutly venture in the dark their human confidence, their leader, which they mistake for faith; some whose hope totters upon crutches; others who stalk into futurity upon stilts. The difference is chiefly constitutional with them.

The world is full of people who have lost faith: politicians who have lost faith in politics, social workers who have lost faith in social work, schoolteachers who have lost faith in teaching and, for all I know, policemen who have lost faith in policing and poets who have lost faith in poetry. It's a condition of faith that it gets lost from time to time, or at least mislaid.

From every pulpit in the land it needs to be thundered forth that God still lives, that God still observes, ... still reigns. Faith is now in the crucible, it is being tested by fire, and there is no fixed... resting place for the heart and mind but in the Throne of God. What is needed now, as never before, is a full, positive, constructive setting forth of the Godhood of God.

This is my living faith, an active faith, a faith of verbs: to question, explore, experiment, experience, walk, run, dance, play, eat, love, learn, dare, taste, touch, smell, listen, speak, write, read, draw, provoke, emote, scream, sin, repent, cry, kneel, pray, bow, rise, stand, look, laugh, cajole, create, confront, confound, walk back, walk forward, circle, hide, and seek.

Vacation time offers the unique opportunity to pause before the thought-provoking spectacles of nature, a wonderful "book" within reach of everyone, adults and children. In contact with nature, a person rediscovers his correct dimension, rediscovers himself as a creature, small but at the same time unique, with a "capacity for God" because interiorly he is open to the Infinite.

Hear Mass daily; it will prosper the whole day. All your duties will be performed the better for it, and your soul will be stronger to bear its daily cross. The Mass is the most holy act of religion; you can do nothing that can give greater glory to God or be more profitable for your soul than to hear Mass both frequently and devoutly. It is the favorite devotion of the saints.

To some extent, this urge to break out of the ordinary is present in every generation. Part of being young is desiring something beyond everyday life and a secure job, a yearning for something really truly greater. Is this simply an empty dream that fades away as we become older? No! Men and women were created for something great, for infinity. Nothing else will ever be enough.

Somehow, I can't believe that there are any heights that can't be scaled by a man by a man who knows the secret of making dreams come true. The special secret it seems to me is summarized in four C's. They are Curiosity, Courage, Confidence and Constancy. And the greatest of all is Confidence. When you believe in a thing, believe in it all the way, implicitly and unquestionably.

There are similarities between absolute power and absolute faith: a demand for absolute obedience, a readiness to attempt the impossible, a bias for simple solutionsto cut the knot rather than unravel it, the viewing of compromise as surrender. Both absolute power and absolute faith are instruments of dehumanization. Hence, absolute faith corrupts as absolutely as absolute power.

Faith just doesn't have anything to do with what I'm doing as a scientist. It's nice if you can believe in God, because then you see more of a purpose in things. Even if you don't, though, it doesn't mean that there's no purpose. It doesn't mean that there's no goodness. I think that there's a virtue in being good in and of itself. I think that one can work with the world we have.

The Christian is joyful, not because he is blind to injustice and suffering, but because he is convinced that these, in the light of the divine sovereignty, are never ultimate. The Christian can be sad, and often is perplexed, but he is never really worried, because he knows that the purpose of God is to bring all things in heaven and on earth together under one head, even Christ.

Beauty is a key to the mystery and a call to transcendence. It is an invitation to savor life and to dream of the future. That is why the beauty of created things can never fully satisfy. It stirs that hidden nostalgia for God which a lover of beauty like Saint Augustine could express in incomparable terms: 'Late have I loved you, beauty so old and so new: late have I loved you!'.

Are you debating whether you should take a step of faith in Jesus, or whether you should wait until you can clearly see how to do what He has asked? Simply obey Him with unrestrained joy. When He tells you something and you begin to debate, it is because you have a misunderstanding of what honors Him and what doesn't. Are you faithful to Jesus, or faithful to your ideas about Him?

Know also that you will probably gain more by praying fifteen minutes before the Blessed Sacrament than by all the other spiritual exercises of the day. True, Our Lord hears our prayers anywhere, for He has made the promise, 'Ask, and you shall receive,' but He has revealed to His servants that those who visit Him in the Blessed Sacrament will obtain a more abundant measure of grace.

You can feel the whole world and still feel lost in it. So many people are in pain-- no matter how smart or accomplished--they cry, they yearn, they hurt. But instead of looking down on things, they look up, which is where I should have been looking, too. Because when the world quiets to the sound of your own breathing, we all want the same things: comfort, love and a peaceful heart.

Share This Page