Christ commands those who believe to be baptized. Pedobaptists adopt a system which tends to preclude the baptism of believers. They baptize the involuntary infant and deprive him of the privilege of ever professing his faith in the appointed way. If this system were universally adopted, it would banish believers' baptism out of the world.

The assurance of Heaven is never given to the person. And that's why at the core of the Christian faith is the grace of God. If there's one word I would grab from all of that, it's forgiveness - that you can be forgiven. I can be forgiven, and it is of the grace of God. But once you understand that, I think the ramifications are worldwide.

A man's real faith is never contained in his creed, nor is his creed an article of his faith. The last is never adopted. This it is that permits him to smile ever, and to live even as bravely as he does. And yet he clings anxiously to his creed, as to a straw, thinking that that does him good service because his sheet anchor does not drag.

In 1977, when I started my first job at the Federal Reserve Board as a staff economist in the Division of International Finance, it was an article of faith in central banking that secrecy about monetary policy decisions was the best policy: Central banks, as a rule, did not discuss these decisions, let alone their future policy intentions.

Integration proceeds by just the opposite route: a deliberate heightening of every organic function; a release of impulses from circumstances that irrationally thwarted them; richer and more complex patterns of activity; an esthetic heightening of anticipated realizations; a steady lengthening of the future; a faith in cosmic perspectives.

When your maturity is derived from circumstantial factors other than faith, your level of maturity would continue to fluctuate rather than being stable. This is why I am enabled to maintain a balance and stable approach to the challenges that come my way every day. I am not moved by what people say or do concerning my relationship with God.

I write about the power of trying, because I want to be okay with failing. I write about generosity because I battle selfishness. I write about joy because I know sorrow. I write about faith because I almost lost mine, and I know what it is to be broken and in need of redemption. I write about gratitude because I am thankful - for all of it.

Without our faith, we wouldn't have been able to succeed. On many occasions, before we'd go out on a sit-in, before we went on the freedom ride, before we marched from Selma to Montgomery, we would sing a song or say a prayer. Without our faith, without the spirit and spiritual bearings and underpinning, we would not have been so successful.

I believe in having a more open mind and including others who don't share your faith and having dialogue with them. And just having a pure heart and being a good person can bring you closer to God. Because once you believe in one particular religion fully and not others, that requires you to start disliking people who don't share your views.

Sick, our nature demanded to be healed; fallen, to be raised up; dead, to rise again... Closed in the darkness, it was necessary to bring us the light; captives, we awaited a Savior... Are these things minor or insignificant? Did they not move God to descend to human nature and visit it, since humanity was in so miserable and unhappy a state?

Most of the things that really matter require faith. 'How do I know that my wife loves me?' 'How do I know that Mozart's 'Jupiter Symphony' is sublime and beautiful?' There are all sorts of things which come at a more lowly level than that - 'How do I know that two plus two equals four?' There are different layers, different types of knowing.

I believe that in a certain way this is proof of the truth of Christianity: Heart and reason encounter one another, beauty and truth converge, and the more that we ourselves succeed in living in the beauty of truth, the more that faith will be able to return to being creative in our time too, and to express itself in a convincing form of art.

Silence is something more than just a pause; it is that enchanted place where space is cleared and time is stayed and the horizon itself expands. In silence, we often say, we can hear ourselves think; but what is truer to say is that in silence we can hear ourselves not think....In silence, we might better say, we can hear someone else think.

A woman of faith is blessed by faithful men in her life who hold the priesthood of God and honor this privilege: her father, bishop, husband, brothers, sons. They value her and the divine gifts given by God to His daughter. They sustain and encourage, and they understand the great mission of her life as a woman. They love her; they bless her.

Morals, principles and laws are when faith is reduced to standards and those standards basically just bind us, and we become prejudicial, racist, self-serving when we're guided by these laws... When a developed country uses Christianity in its policies, in government, in maintaining corporate wealth, that's a bastardized rendering of a faith.

We now occupy the proud attitude of a sovereign and independent Republic, which will impose upon us the obligation of evincing to the world that we are worthy to be free. This will only be accomplished by wise legislation, the maintenance of our integrity, and the faithful and just redemption of our plighted faith wherever it has been pledged.

Our Heavenly Father loves us. He sent His Only Begotten Son to be our Savior. He knew that in mortality we would be in grave danger, the worst of it from the temptations of a terrible adversary. That is one of the reasons why the Savior has provided priesthood keys so that those with ears to hear and faith to obey could go to places of safety.

In religious and in secular affairs, the more fervent beliefs attract followers. If you are a moderate in any respect - if you're a moderate on abortion, if you're a moderate on gun control, or if you're a moderate in your religious faith - it doesn't evolve into a crusade where you're either right or wrong, good or bad, with us or against us.

My mother has always instilled in us that we should carry ourselves with dignity despite the horror that came with the civil war. She also taught us that where you come from is very important because that's what makes you who you are. So for me, whatever I've gone through had profoundly shaped me; it has given me strength and unwavering faith.

Give us, O God, the vision which can see Your love in the world in spite of human failure. Give us the faith to trust Your goodness in spite of our ignorance and weakness. Give us the knowledge that we may continue to pray with understanding hearts. And show us what each one of us can do to set forward the coming of the day of universal peace.

To be sure, our mental processes often go wrong, so that we imagine God to have gone away. What should be done then? Do exactly what you would do if you felt most secure. Learn to behave thus even in deepest distress and keep yourself that way in any and every estate of life. I can give you no better advice than to find God where you lost him.

Your god may be your little Christian habit - the habit of prayer or Bible reading at certain times of your day. Watch how your Father will upset your schedule if you begin to worship your habit instead of what the habit symbolizes. We say, 'I can't do that right now; this is my time alone with God.' No, this is your time alone with your habit.

It might reasonably be maintained that the true object of all human life is play. Earth is a task garden; heaven is a playground. To be at last in such secure innocence that one can juggle with the universe and the stars, to be so good that one can treat everything as a joke - that may be, perhaps, the real end and final holiday of human souls.

This faith in themselves was in the hearts of our ancestors, this faith in themselves was the motive power that pushed them forward and forward in the march of civilisation, and if there has been degeneration, if there has been defect, mark my words, you will find that degeneration to have started on the day our people lost faith in themselves.

I don't understand why black people have been so quiescent, so passive over the hundreds of years of American history. Why hasn't there been more violence, more armed struggle? I know answers to some of that, but it seems to me it's an issue of faith, an abiding faith in some sort of great beyond, or great spirit, or even in the American dream.

In each experience of my life, I have had to step out of one little space of the known light, into a large area of darkness. I had to stand awhile in the darkness, and then gradually God has given me light. But not to linger in. For as soon as that light has felt familiar, then the call has always come to step out ahead again into new darkness.

I think it's very important that we protect marriage as an institution between a man and a woman. I proposed a constitutional amendment. The reason I did so was because I was worried that activist judges are actually defining the definition of marriage. And the surest way to protect marriage between a man and woman is to amend the Constitution.

Foresight is good when it is subject to the latter, but it becomes excessive when we are in a hurry to avoid something we fear. We rely more on our own efforts than on those of his Providence, and we think we are doing a great deal by anticipating His orders by our own disorder, which causes us to rely on human prudence rather than on his Word.

The world needs more than just itself. Amid the dreariness, people do not need a distraction that will in the end become dreary itself; they are asking for mystery, even if they do not realize this themselves. They need the sign of the wholly Other, the living Word of God, entering into this our age in unadulterated trustworthiness and dynamism.

If we repeatedly read the Bible without the help of the Holy Spirit, it tends to reinforce our own prejudices and rock-hard doctrinal positions. We end up merely finding ammunition for what we already believe. We become so spiritually proud, so convinced of our own positions, that the Spirit is hindered in helping us to grow in the things of God.

The Rosary mystically transports us to Mary's side as she is busy watching over the human growth of Christ in the home of Nazareth. This enables her to train us and to mold us with the same care, until Christ is ''fully formed'' in us... Why should we not once more have recourse to the Rosary, with the same faith as those who have gone before us?

You approach faith with humility. You can have some idea, but it boils down to do you see religion as a club, or do you see religion as a path? Do you see it as a wall that separates you or do you see it as a bridge that connects you to God and other people? When you see it as a bridge, you aren't so worried about bringing others over to your side.

We need to make our own the ancient pastoral wisdom which... encouraged Pastors to listen more widely to the entire People of God. Significant is Saint Benedict's reminder to the Abbot of a monastery, inviting him to consult even the youngest members of the community: "By the Lord's inspiration, it is often a younger person who knows what is best".

I see Americans of every party, every background, every faith who believe that we are stronger together: black, white, Latino, Asian, Native American; young, old; gay, straight; men, women, folks with disabilities, all pledging allegiance under the same proud flag to this big, bold country that we love. That's what I see. That's the America I know!

Faith is a state of openness or trust...In other words, a person who is fanatic in matters of religion, and clings to certain ideas about the nature of God and the universe, becomes a person who has no faith at all. Instead they are holding tight. But the attitude of faith is to let go, and become open to the truth, whatever it might turn out to be.

A saint is Christ's bride, totally attached, faithful, dependent. A saint is also totally independent, detached from idols and from other husbands... A saint is higher than anyone else in the world. A saint is the real mountain climber. A saint is also lower than anyone else in the world. As with water, he flows to the lowest places - like Calcutta.

Civilization is a stream with banks. The stream is sometimes filled with blood from people killing, stealing, shouting and doing the things historians usually record, while on the banks, unnoticed, people build homes, make love, raise children, sing songs, write poetry and even whittle statues. The story of civilization is what happened on the banks.

Faith is harder to shake than knowledge, love succumbs less to change than respect, hate is more enduring than aversion, and the impetus to the mightiest upheavals on this earth has at all times consisted less in a scientific knowledge dominating the masses than in a fanaticism which inspired them and sometimes in a hysteria which drove them forward.

Outside of Christ, I am only a sinner, but in Christ, I am saved. Outside of Christ, I am empty; in Christ, I am full. Outside of Christ, I am weak; in Christ, I am strong. Outside of Christ, I cannot; in Christ, I am more than able. Outside of Christ, I have been defeated; in Christ, I am already victorious. How meaningful are the words, "in Christ."

As long as we are flippant and stupid and shallow and think that we know ourselves, we shall never give ourselves over to Jesus Christ; but when once we become conscious that we are infinitely more than we can fathom, and infinitely greater in possibility either for good or bad than we can know, we shall be only too glad to hand ourselves over to Him.

The "door of faith" (Acts 14:27) is always open for us, ushering us into the life of communion with God and offering entry into his Church. It is possible to cross that threshold when the word of God is proclaimed and the heart allows itself to be shaped by transforming grace. To enter through that door is to set out on a journey that lasts a lifetime.

There is nothing so great or ideally beautiful as the action of God in the human soul. If we knew how to discern it in ourselves, our lives would be transformed. If we could see it in others we would love even more him who is always in our midst, who acts in us, and who works marvels - these spiritual renewals that we shall understand only in eternity.

It is seldom we have the heart to throw ourselves, if I may so speak, on the Divine Arm; we dare not trust ourselves on the waters, though Christ bids us. We have not St. Peter's love to ask leave to come to him upon the sea. When we once are filled with that heavenly charity, we can do all things, because we attempt all things - for to attempt is to do.

I remember that grand word of the Katha Upanishad - Shraddhâ or marvellous faith. An instance of Shraddha can be found in the life of Nachiketâ. To preach the doctrine of Shraddha or genuine faith is the mission of my life. Let me repeat to you that this faith is one of the potent factors of humanity and of all religions. First, have faith in yourselves.

Know that when you seek anything of your own, you will never find God, because you do not seek God purely. You are seeking something along with God, and you are acting just as if you were to make a candle out of God in order to look for something with it. Once one finds the things one is looking for, one throws the candle away. This is what you are doing.

This world is your best teacher. There is a lesson in everything. There is a lesson in each experience. Learn it and become wise. Every failure is a stepping stone to success. Every difficulty or disappointment is a trial of your faith. Every unpleasant incident or temptation is a test of your inner strength. Therefore nil desperandum. March forward hero!

The Gospel is not presented to mankind as an argument about religious principals. Nor is it offered as a philosophy of life. Christianity is a witness to certain facts; to events that have happened, to hopes that have been fulfilled, to realities that have been experienced, to a Person who has lived and died and been raised from the dead to reign forever.

God often delays the conclusion of a holy endeavor so that those involved in it might merit its grace by the length of the work, their patience, and their prayers. This is why I beg you not to grow weary in yours. Although He may delay, He will reveal that it is pleasing to Him, if it is done, nevertheless, in a spirit of resignation regarding the outcome.

The very fact that faith looks to a power beyond itself means that it is continually subject to loss of control. So if you're looking to get control of all your problems, forget Christianity. If you're looking for success, happiness, or freedom from pain, forget Christ. The way of Christ is the cross, and the cross spells weakness, poverty, failure, death.

Refusing to be disillusioned is the cause of much of the suffering of human life. And this is how that suffering happens-if we love someone, but do not love God, we demand total perfection and righteousness from that person, and when we do not get it, we become cruel and vindictive; yet we are demanding of a human being which he or she cannot possibly give.

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