The fact that the patients were complex human beings with a rich life beyond the hospital never really sank into the consciousness of the residents. Because they had no rich lives beyond the hospital, they assumed no one else did, either. In the end, what they lacked was not medical knowledge but ordinary life experience.

For I am well aware that scarcely a single point is discussed in this volume on which facts cannot be adduced, often apparently leading to conclusions directly opposite to those at which I have arrived. A fair result can be obtained only by fully stating and balancing the facts and arguments on both sides of each question.

It's so hard when you're young to look at older people and understand that they have been where you are. It's the weirdest thing. You just can't get your head around that, can you? You can't get your head around the fact that someone who is 60 was once 16, if you're 16. But the fact is they have been, and they remember it.

But you were a goody-goody, you said.' 'Even goody-goodies think about such things. In fact, I would say that's what defines us. We're always thinking about the things we don't dare do, figuring out where the lines are drawn, so we can go right up to the edge of things, then plead innocence on the ground of a technicality.

Do we, mad as we all are after riches, hear often enough from the pulpit the spirit of those words in which Dean Swift, in his epitaph on the affluent and profligate Colonel Chartres, announces the small esteem of wealth in the eyes of God, from the fact of His thus lavishing it upon the meanest and basest of His creatures?

When you're going through something, whether it's a wonderful thing like having a child or a sad thing like losing somebody, you often feel like 'Oh my God, I'm so overwhelmed; I'm dealing with this huge thing on my own.' In fact, poetry's a nice reminder that, no, everybody goes through it. These are universal experiences.

The power of administrative bodies to make finding of fact which may be treated as conclusive, if there is evidence both ways, is a power of enormous consequence. An unscrupulous administrator might be tempted to say "Let me find the facts for the people of my country, and I care little who lays down the general principles."

In 2008, as a matter of fact, I had people accusing me of being a Senator Obama supporter because I wouldn't slam him. I said, 'Well, consider the fact that I voted for impeachment for President Clinton, but it wasn't a personal vote. I voted based on the facts and the law and the Constitution and what we were dealing with.'

The Armenian Genocide is such a controversial and very sensitive issue because the Turkish and Armenian people disagree about the facts of what actually happened. I know how strongly Armenians feel about the Genocide, and how it's never been recognised. At the same time, I do not hold today's generation of people accountable.

There's a difference between being ignorant and being stupid... For me, an ignorant person is someone who makes the wrong decision or a bad choice because he or she does not have the proper facts. If you give that person the facts and the proper information you have alleviated that ignorance, and they make the right decision.

I can tell you as a fact that if you'd asked anyone in Hollywood one year before 'Pirates of the Caribbean' had come out, they'd have told you the pirate movie was a dead genre. And it's not that it's a dead genre. If you make a bad pirate movie, no one will want to see it. If you make a good one, everyone will want to see it.

There are many reasons that universities in East Asia have not reached the positions that they had hoped for. After all, we must remember that modern East Asia did not begin with Confucius. In fact the experience of modern education in East Asia is relatively short and granted that time scale, many universities are doing fine.

There is a myth, sometimes widespread, that a person need only do inner work...that a man is entirely responsible for his own problems; and that to cure himself, he need only change himself....The fact is, a person is so formed by his surroundings, that his state of harmony depends entirely on his harmony with his surroundings.

I'm concerned with the world economy, I'm a specialist in forecasting in that area, and I have a lot of influence in that area, naturally. How big it is, or how big it is personally, is not relevant. The fact is, I'm on the case, where other people are not, and more and more people realize, again and again, that I'm on the case!

The will to power which always emanates from individuals or from small minorities in society is in fact a most important driving force in history. The extent of its influence has up to now been regarded far too little, although it has frequently been the determining factor in the shaping of the whole of economic and social life.

I have great hope and faith, but it's a humanistic faith based in facts; you have to believe that facts exist. We can all arrive at the same facts if we engage in the process of experimentation, observation, and verification, which can solve more of the world's major problems than a debate over whether God does or doesn't exist.

The part that the public sees is the arguments up at the podium and the briefs that we file. But a significant part of the job - in fact, I'd say I spend more of my time on this part of the job, which is deciding what the position of the United States will be in the cases that we're going to be participating in before the court.

Now intelligence seemed quantifiable. You could measure someone's actual or potential height, and now, it seemed, you could also measure someone's actual or potential intelligence. We had one dimension of mental ability along which we could array everyone... The whole concept has to be challenged; in fact, it has to be replaced.

The view is often defended that sciences should be built up on clear and sharply defined basal concepts. In actual fact no science, not even the most exact, begins with such definitions. The true beginning of scientific activity consists rather in describing phenomena and then in proceeding to group, classify and correlate them.

There is one all-important law of human conduct. If we obey that law, we shall almost never get into trouble. In fact, that law, if obeyed, will bring us countless friends and constant happiness. But the very instant we break the law, we shall get into endless trouble. The law is this: Always make the other person feel important.

I'm quite good at taking in information so I voraciously inhale Wikipedia - which may have some things wrong in it, but I think is generally more information than we had before. Last tour we didn't have Wikipedia. And then Discovery Channel and History Channel. I can take it in and retain what I think are the most important facts.

To be sure, Darwin's theory of evolution is imperfect. However, the fact that a scientific theory cannot yet render an explanation on every point should not be used as a pretext to thrust an untestable alternative hypothesis grounded in religion into the science classroom or to misrepresent well-established scientific propositions.

I have spent most of my time worrying about things that have never happened. Worrying is not an action! In fact, it is action that alleviates concern and dissipates worries. Take more actions when you feel that worry is creeping in to steal your time. It need not be a huge action, any action in the direction you want to go will do.

We act as if that being of a man or that being of a woman is actually an internal reality or something that is simply true about us, a fact about us, but actually its a phenomenon that is being produced all the time and reproduced all the time, so to say gender is performative is to say that nobody really is a gender from the start.

The fact is, ministry is too unpredictable to be motivated by security. It’s too unprofitable to be motivated by money. It’s too demanding to be motivated by pleasure, and it’s too criticized to be motivated by fame. Our ministry should be motivated by the pleasure of God, and God is pleased when we have a ministry powered by faith.

I have neither time nor disposition to enter into discussion with the Friend, and end this occasion by suggesting for her consideration the question whether, if it be true that the Lord has appointed me to do the work she has indicated, it is not probable that he would have communicated knowledge of the fact to me as well as to her.

I have never, so far, in all the studies I have done, met a contradiction between what the human, experimental and natural sciences are telling us and the Islamic rules. In fact, the opposite is true: anything that is coming from the modern sciences is helping me better understand the text. It's not a contradiction. It's a relation.

Just seeing the fact that this is an attachment, that attachment is a bondage - a beautiful word for bondage - that attachment is not love... just seeing the ugliness of attachment - it drops; then arises love. The same energy that was becoming attachment, released from attachment becomes a totally different energy; it becomes love.

What do we actually seek from food? It's not calories, nor is it volume or mass. It is, in fact, nutrition: micronutrients, which include vitamins, minerals, antioxidants, and phytochemicals. These are components by which food can be assessed a value, and therefore, a decision can be objectively made as to whether it's worth eating.

Evolution is far more than a belief or an educated guess about how people came to be as they are. It is, in fact, the product of converging evidence from many, many different fields of science. Many, many thousands of studies that, in fact, have provided a theory, an organizing principal in fact, that describes how humans came to be.

My parents made it clear that I should never display even the slightest disrespect to individuals who had the power to let me skip a half grade or move into more challenging classes. While it was all right for me to know more about a topic than my sixth-grade teacher had ever learned, questioning her facts could only lead to trouble.

There is not, in fact, any such thing as the direct influence of one human being on another apart from use of the physical environment as an intermediary. A smile, a frown, a rebuke, a word of warning or encouragement, all involve some physical change. Otherwise, the attitude of one would not get over to alter the attitude of another.

The attributes for entrepreneurs cut both ways. You need the ability to ignore inconvenient facts and see the world as it should be and not as it is. This inspires people to take huge leaps of faith. But this blindness to facts can be a liability, too. The characteristics that help entrepreneurs succeed can also lead to their failure.

All the things you can talk about in anyone's work are the things that are least important.... You can describe all the externals of a performance - everything, in fact, but what really constitutes its core. Explaining something makes it go away, so to speak; what's important is what's left over after you've explained everything else.

There is one thing you know for sure, one fact that never fails to comfort you: the worst day of your life wasn't in there, in that mess. And it will do you good to remember the best day of your life wasn't in there, either. But another person brought you closer to those borders than you had been, and maybe that's not such a bad thing.

Lawyers are like priests; people come to them and disburden themselves of their troubles, and get consolation, if they pay well for it; but there is one point in which they don't treat them like priests; they don't confess all their sins; they suppress them, and often get themselves and their counsel into a scrape by it, that's a fact.

I've seen many men die right in front of me - so many in fact that I've become almost hardened to it. Having seen the worst that human beings can do to each other, the results of torture, mutilation and seeing someone blown to pieces by a bomb, you develop a kind of shell. But you had to. You had to. Otherwise, we would never have won.

What's true will never contradict what's true. Article 2 of the Belgic Confession, based on Psalm 19, Romans 1, and several other texts, declares that God has given us two reliable revelations: the words of Scripture and the facts of nature. Thus, it would be impossible for the facts of nature ever to contradict the words of the Bible.

The government that governs from afar absolutely requires that the truth and the facts reach its knowledge by every possible channel, so that it may weigh and estimate them better, and this need increases when a country like the Philippines is concerned, where the inhabitants speak and complain in a language unknown to the authorities.

The truth is that once you get down on the trading floor, you find that the traders come from all walks of life. You don't have to be a rocket scientist to be a trader. In fact, some of the best traders whom I knew down on the floor were surf bums. Formal education didn't really seem to have much to do with a person's skill as a trader.

We have each had the experience of others reacting to us; often there seems to be no logic to it. But in fact, people do pick up on our subtle energy, and even if they can't see it or put it into words, they feel it and, subliminally, they know. They vote yes, no or maybe according to the qualities and strength of the energy we project.

You become an anti-Semite. And as powerful as the Israeli lobby is, the Saudi lobby is just as powerful. In fact, the Saudis probably have more money to throw around, and they suborn former U.S. intelligence officials, former ambassadors, former generals to support them from within by lobbying the Congress and other American institutions.

The scorn directed against drags is especially virulent; they have become the outcasts of gay life, the "queers" of homosexuality.In fact, they are classic scapegoats. Our old fears about our sissiness, still with us though masked by the new macho fascism, are now located, isolated, quarantined through our persecution of the transvestite.

What the British seem to like are television historians and naturalists, not public intellectuals. You can't help feeling that's because one supplies narrative and the other supplies facts, and the British are traditionally empiricists so they/we have a resistance to theory and to theoreticians playing too prominent a role in public life.

Cops never took anything on faith, and disbelieved every story that was told them on principle until and unless they could confirm that the story was fact in all its essentials, and even then remained wary and unconvinced. Cop shops bred skeptics. Skeptics cherished few illusions about human nature, and therefore were seldom disappointed.

'Nobody goes to jail.' This is the mantra of the financial-crisis era, one that saw virtually every major bank and financial company on Wall Street embroiled in obscene criminal scandals that impoverished millions and collectively destroyed hundreds of billions, in fact, trillions of dollars of the world's wealth - and nobody went to jail.

The only way of expressing emotion in the form of art is by finding an "objective correlative"; in other words, a set of objects, a situation, a chain of events which shall be the formula for that particular emotion; such that when the external facts, which must terminate in sensory experience, are given, the emotion is immediately evoked.

You know, when you choose to make your living as an actor, it's all fine and good to look at it as some kind of artistic endeavor. At its best, it is that. But the fact is, most of the actors out there don't earn $3 million a picture and can't afford to take two years off between films and look for the right thing. Most of us are tradesmen.

I always felt that my work hadn't much to do with art; my admirations for other art had very little room to show themselves in my work because I hoped that if I concentrated enough the intensity of scrutiny alone would force life into the pictures. I ignored the fact that art, after all, derives from art. Now I realize that this is the case.

Just as it is the province of science to find out what the facts of life are, to classify them and use them to verify or discredit whatever theory may have been advanced concerning them, so it is the province of a living theology to be constantly seeking from God the wit and wisdom that will interpret anew and more truly the parable of life.

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