The egalitarian doctrine is manifestly contrary to all the facts established by biology and by history. Only fanatical partisans of this theory can contend that what distinguishes the genius from the dullard is entirely the effect of postnatal influences.

Merlin is really at the forefront, in that regard. We get a glimpse into the dark, Machiavellian corridors of power. I like the fact that, although he has powers, his powers are almost in his political guile as much as what he relies on, in darker forces.

The mere absorption of facts and truths is so exclusively an individual affair that it tends very naturally to pass into selfishness. There is no obvious social motive for the acquirement of mere learning, there is no clear social gain in success thereat.

We come to think of an idealist as one who seeks to realize what is not in fact realizable. But, it is necessary to insist, to have ideals is not the same as to have impracticable ideals, however often it may be the case that our ideals are impracticable.

With disdain I will throw my gauntlet full in the fact of the world and see the collapse of this pygmy giant. Then will I wander god-like and victorious through the ruins of the world. And giving my words an active force, I will feel equal to the Creator.

Enjoy the moment, because that is all you have. You never are going to arrive someplace else. You are in a constant state of living in this moment, and that is the only arrival there is. In fact, you will arrive when you stop trying to get someplace else.

If facts, logic, and scientific procedures are all just arbitrarily "socially constructed" notions, then all that is left is consensus--more specifically peer consensus, the kind of consensus that matters to adolescents or to many among the intelligentsia.

You can see that there is scarcely an observable fact unworthy of mention in your notes, and yet you could easily spend more time scribbling than watching, and that would defeat the purpose. So be selective, don't be compulsive, and enjoy your note-taking.

We must trust to nothing but facts: these are presented to us by nature and cannot deceive. We ought, in every instance, to submit our reasoning to the test of experiment, and never to search for truth but by the natural road of experiment and observation.

I'm going to end a life that I thought could contain every kind of greatness but that in fact consisted only of my incapacity to really want to be great. Whenever I arrived at a certainty, I remembered that those with the greatest certainties are lunatics.

The best thing about being President is that it gets you out of American life. I don't know what the theory is behind this, but it is a fact. The first thing we do with a President is shunt him off to a siding where nothing American can ever happen to him.

You have to surrender to the fact that you are of too many in a highly competitive field where it is difficult to stand out. Over time, through your work, you will demonstrate who you are and what you bring to the field. Just stay with it and keep working.

There is, as Emerson says, some central idea or conception of yourself by which all the facts of your life are arranged and classified. Change this central idea and you change the arrangement or classification of all the fact and circumstances of your life.

We said, there's another second gone, there's another minute and another hour and another day, when, as a matter of fact the second or the minute or the hour was never gone. It was the same one all the time. It had just moved along and we had moved with it.

During my past career as a journalist, I relished writing obits and equally dreaded phoning relatives for the necessary facts. But to my surprise and great relief, they often wanted to talk - they wanted their recently deceased loved ones recorded in print.

There are a few exceptions, however, to this rule that our projection of ourselves is lower than the facts of Nature, and the unicorn — noble, chaste, fierce yet beneficent, altruistic though solitary, strangely beautiful — is the clearest exception of all.

If there's any mystery to me at all, it's probably due to the fact that I'm not online and don't go to conventions--which means that I'm probably not as accessible to fans as most writers are these days. If that makes me seem like a weird recluse, so be it.

I love storytelling and I love just relating directly to an audience. That's why we do theatre, it's because we love contact with the audience. We love the fact that the audience will change us. The way the audience responds makes us change our performance.

Liberals are constantly wrong. In fact, that's how you rise to the top in liberalism, by being wrong. If you are wrong, and if you are consistently wrong, it's even better. You're really one of them if you're really wrong all the time. Look at Jimmy Carter.

I don't make any secret of the fact that I'm closer to the Republicans than to the Democrats. But even under a President Hillary Clinton, US foreign policy toward Moscow would probably be more critical and confrontational. I hope it isn't too late for that.

Good storytelling doesn't have to be in the form of the classics. It doesn't have to be revered by everybody. In fact, to me, the best storytelling is not universally loved by every single person. I think you can water down the ethicacy of the work, itself.

When considering a candidate for office, almost right up until they enter the polling booth and sometimes even in the booth itself, most voters rely more on what they see and hear themselves in real time than on facts, history, logic, or learned experience.

The belief in a political Utopia is especially dangerous. This is possibly connected with the fact that the search for a better world, like the investigation of our environment, is (if I am correct) one of the oldest and most important of all the instincts.

The nation's largest savings and loan, Washington Mutual, has become the biggest bank failure in history. See, the problem with the savings and loans? Not enough savings, too many stupid loans, okay In fact, they changed their name from WaMu to 'screw you.'

Anger at happenstance for its absurd timing. Anger at myself for being so angry. I hate being angry and every time I got this angry it made me more angry at the fact that I was so angry. I realized though that I couldn't really be mad at any of those things.

Without the hard little bits of marble which are called 'facts' or 'data' one cannot compose a mosaic; what matters, however, are not so much the individual bits, but the successive patterns into which you arrange them, then break them up and rearrange them.

The fact that psychology postulates an external material world and studies it in so far as it comes to be reflected in consciousness, points to another postulate which psychology must assume in addition, namely, the existence of an inner world consciousness.

Every nervous system creates its own "reality," minute by minute - we live inside a "bubble" of neural abstractions which we identify with reality. You can make this neurological fact into conscious experience, and you will never be bored or depressed again.

The public doesn’t have to be hostile to the rich. ‘Robbing the rich to help the poor’ will only drive the rich away to other countries along with their money. As a matter of fact, their wealth should be respected. All wealth in China belongs to the country.

With a feature film you're dealing with so much more money and you've got to be very aware of the fact that you're really working with an audience. You've got to have a relationship with the audience. Play with them and show them things you want them to see.

I am a Hindu by birth. And yet I do not know much of Hinduism, and I know less of other religions. In fact I do not know where I am, and what is and what should be my belief. I intend to make a careful study of my own religion and, as far as I can, of others.

Internationalism is a community theory of society which is founded on economic, spiritual, and biological facts. It maintains that respect for a healthy development of human society and of world civilization requires that mankind be organized internationally.

I work with a lot of mathematicians, and one thing I notice about them is that they are not particularly fast with numbers; in fact some of them are rather slow. This is not a bad thing; they are slow because they think deeply and carefully about mathematics.

You are not ready to accept the fact that you have to give up. A complete and total 'surrender'. It is a state of hopelessness which says that there is no way out. Any movement in any direction, on any dimension, at any level, is taking you away from yourself.

Words are not (except in their own little corner) facts or things: we need therefore to prise them off the world, to hold them apart from and against it, so that we can realize their inadequacies and arbitrariness, and can relook at the world without blinkers.

Well, the first thing is that truth and power for me form an antithesis, an antagonism, which will hardly ever be resolved. I can define in fact, can simplify the history of human society, the evolution of human society, as a contest between power and freedom.

Far from being the crown of human thought and religion as its supporters have claimed for several bloody millennia, [monotheism] is in fact a monstrous step backwards--a step that has been responsible for more human misery than any other idea in known history.

I think the great power of Bette Davis was she always knew who she was. She had an obligation to herself and her audience. When you think of what she was compelled to do, the power she put on the screen, the fact that she took upon herself a much greater task.

There is no getting around the fact that the moment you are at your very best is the moment you begin to become worse and worse. Others will come along who can run faster, jump higher, hit harder, and you will be forgotten. Your winning moment is dated to die.

The virtual suppression of ethical discussion after 1845 produces the semblance of purely descriptive analysis, dressed in the mantle of positivist objectivity, analysis which is, in fact, strung to a framework of crude, because unexplicated, moral assumptions.

The one thing I know for a fact - some days are bad, some days are okay, and I'll go with it. If it's bad, I stay in and ride the wave and somehow, God gets me through and I'm fine. Dealing with grief doesn't work from one person to the other, it's so personal.

I entirely agree that a historian ought to be precise in detail; but unless you take all the characters and circumstances into account, you are reckoning without the facts. The proportions and relations of things are just as much facts as the things themselves.

I can still impress my family, yeah. In fact, I always text my family when I meet someone famous. I ran into Anna Faris and I texted my niece, and I said "Just hugged it out with Anna Faris," and she was like, "Oh my God! OMG! OMG!" She got a big kick out of it.

I knew very little or nothing about the Olympics. Having qualified was itself a big achievement for me, and then being there was quite overwhelming. Although I lost in the opening round, but the fact that I fought well was enough for me to take away from Athens.

At the end, the realization is that she had to get to a place in her life where she could drop her guard and make peace with the fact that whether she had a small amount of time, that she had to kind of live it completely through, instead of living by the rules.

I've accepted the fact that Limp Bizkit is my band, one that I'm a part of, a band that I've built from the beginning. It does me no good to be in somebody else's band playing their music, like Marilyn Manson or Korn. Being in Limp Bizkit allows me to be myself.

Someone has said that even criticism is better than silence. I don't agree to this. Criticism can be very harmful unless it comes from a master; and in spite of the fact that we have hundreds of critics these days, it is one of the most difficult of professions.

All observers not laboring under hallucinations of the senses are agreed, or can be made to agree, about facts of sensible experience, through evidence toward which the intellect is merely passive, and over which the individual will and character have no control.

One reason why mathematics enjoys special esteem,above all other sciences,is that its laws are absolutely certain and indisputable,while those of all other sciences are to some extent debatable and in constant danger of being overthrown by newly discovered facts.

This is the power of images, the ambiguity. You are never completely sure of anything. With written language, it's more concrete. You have to establish some facts, but in movies, you see things happening, and the exact meaning behind the images is more ambiguous.

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