The Syrian border town of Qa'im was the main gateway Islamic radicals used to go to Iraq. Syria became the passageway for extremists from Egypt, Libya, Afghanistan, Yemen, Saudi Arabia and other Muslim nations to fight a jihad against American forces in Iraq.

Liberals in Congress have spent the past three decades pandering to environmental extremists. The policies they have put in place are in large part responsible for the energy crunch we are seeing today. We have not built a refinery in this country for 30 years.

I have a lot of reason to believe, as we saw in the 2012 election, most Americans don't agree with the extremists on any side of an issue, but there needs to continue to be an effort to find common ground, or even take it to higher ground on behalf of the future.

I am certain that there are extremists on both sides of the gun control debate in Hawaii, as in the rest of the nation. However, it has been our willingness and ability to develop mutually respectful and effective gun control laws that have kept our community safe.

This is actually true of the overall fight against al-Qaeda and trans-national extremists, that as you put pressure on them in one location, they'll seek safe haven sanctuaries in other areas. So you do have to continue to pursue them. But they have less capability.

There are networks now and websites that make Fox News blush, that, you know, people at Fox News say to me, well, those are radicals; those are extremists. And President Trump - if he does not win the election, he may well end up with a show on one of those networks.

We have to understand how the extremists got the way they are. Without that kind of understanding, we'd never really get to know them. I put in nothing about their childhoods. But what I have put in is stuff about the weird symbiotic relationship between us and them.

But instead, Democrats are so bent on seeing Republicans as a bunch of angry, right wing, intolerant, unreliable extremists that they have a track record of missing the mood of the country, especially the sentiment of people who don't wake up to 'The New York Times.'

We must defend democracy using its own mechanisms, through explaining and exemplifying its merits rather than through the heavy-handed and arbitrary silencing of its critics. This is how we will build a sustainable alternative to the contorted worldview of extremists.

There are a lot of Christian fundamentalists; there are a lot of Muslim extremists. Every religion - Mormonism - has something way on the side that's completely using the religion as some weird backbone for their twisted faith. It has nothing to do with their religion.

Perhaps the loneliest time was during the Tata Tea issue in Assam. For some reason, everyone believed that we had conspired with the extremists, ULFA. People still believe what they read is necessarily the truth. Sometimes it is based on inadequate or wrong information.

Those who say that the West and Islam are eternally irreconcilable have more in common with the Islam extremists than they might like to think, for it's the very same argument of course advanced by Al-Qaida. And they do have it wrong. We need to work with mainstream Islam.

Criminal and terrorist threats are morphing beyond traditional actors and tactics. We still have to worry about things like an al-Qaida cell plotting a large-scale attack, but we also now have to worry increasingly about homegrown violent extremists radicalizing in the shadows.

In the 1880s and 1890s, extremists in the Republican party also threatened the future of the US. Just when it seemed the extremists' control of the government was complete, their political machinations, propaganda, and demonization of their opposition fueled a dramatic backlash.

There's been an open attack by the U.S. government, an immoral attack, to try and prevent Venezuela from being freely elected to a post in the Security Council. The imperium is afraid of truth, is afraid of independent voices. It calls us extremists, but they are the extremists.

Although I am proud of all supporters, especially those legislators who have had the guts to buck the party and support me, there are some supporters who risk more than their political careers. They risk the wrath of extremists and even their livelihood for publicly supporting me.

Our world is utterly saturated with fear. We fear being attacked by religious extremists, both foreign and domestic. We fear the loss of political rights, a loss of privacy, or a loss of freedom. We fear being injured, robbed or attacked, being judged by others, or neglected, or left unloved.

Given my last position, that I was the first U.S attorney post 9/11 in New Jersey, I understand acutely the pain and sorrow and upset of the family members who lost loved ones that day at the hands of radical Muslim extremists. And their sensitivities and concerns have to be taken into account.

I don't think it is so difficult to solve the problems between Cuba and the United States; it all depends on whether there is a dialogue, a discussion, or if the prejudices and hatred of people like the extremists and terrorists from the Cuban community, who try to impose their policies, prevail.

Senseless violence is, almost by definition, hard to understand. Not that I can understand terrorists who kill from hate, but at least we can identify a reason - a terrifying one, to be sure, grounded in a violent belief system - for what they do. Two gangs go to war. Extremists kill in the name of belief.

Just several years ago, Shaykh Kabbani, who is the head of the Islamic Supreme Council of America, when he was speaking at the State Department, said that more than 80 percent of the mosques were controlled by extremists. And from all I've seen over the last four or five years, the situation has even gotten worse.

One thing that I feel very, very strongly is that we talk about Islamic countries, Islamic people, Islamic leaders, as either moderates or extremists. It's almost like there are only two categories of Muslims. And actually, that doesn't show respect. It shows lack of understanding of the diversity of Muslim thought.

Empty political space will be filled by extremists unless the United States and its allies build strong local forces that can suppress terrorist groups and warlords both. When the U.S. creates such local forces, it must be persistent. If it withdraws from these efforts, as America did in Iraq in 2011, it invites mayhem.

We're here so that Afghanistan does not once again become a sanctuary for transnational extremists the way it was when al-Qaeda planned the 9/11 attacks in the Kandahar area, conducted the initial training for the attackers in training camps in Afghanistan before they moved on to Germany and then to U.S. flight schools.

When 9/11 hit, the second thing I said to myself was, 'This really is what religious people do.' Those people flying the plane were very good, very pious, truly faithful believers. There's no other way to paint them. Of course, they are extremists by definition, but they certainly aren't going against Islam in any real way.

To speak specifically of our problem with the Muslim world, we are meandering into a genuine clash of civilizations, and we're deluding ourselves with euphemisms. We're talking about Islam being a religion of peace that's been hijacked by extremists. If ever there were a religion that's not a religion of peace, it is Islam.

At the turn of the last century, extremists were forced back to the political fringes while younger politicians resurrected the vitality of the original Republican vision. They recognized that the nation could only develop and grow by protecting equality of opportunity for hardworking Americans at the bottom of the economic ladder.

I do believe that people of all religions have a right to build edifices or structures or places of religious worship or study where the community allows them to do it under zoning laws and that sort of thing, and that we don't want to turn an act of hate against us by extremists into an act of intolerance for people of religious faith.

There are moderates in Israel. There are moderates in Iran, there are moderates in the Republican Party, moderates in the Democratic Party. What we need to do is we need link all of these moderates together and to figure out a way by which this particular coalition can speak to important issues to marginalize the voice of the extremists.

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