Quotes of All Topics . Occasions . Authors
There ought not be two histories, one of political and moral action and one of political and moral theorizing, because there were not two pasts, one populated only by actions, the other only by theories. Every action is the bearer and expression of more or less theory-laden beliefs and concepts; every piece of theorizing and every expression of belief is a politcal and moral action.
Everything evolves naturally in life. It's not limited to beauty or music. The more experience you get, the more you find out about yourself. Everything becomes more and more an expression of the real you. I can play different characters. Sometimes I feel tomboy or glam or playful. When you perform, you can convey emotions differently, and your look can reflect each of those emotions.
Regarding R. H. Blyth: Blyth's four volume Haiku became especially popular at this time [1950's] because his translations were based on the assumption that the haiku was the poetic expression of Zen. Not surprisingly, his books attracted the attention of the Beat school, most notably writers such as Allen Ginsberg, Gary Snyder and Jack Kerouac, all of whom had a prior interest in Zen.
He loved Nirvana, but at his age they were kind of a guilty pleasure. All that rage and pain and self-hatred! Will got a bit...fed up sometimes, but he couldn't pretend it was anything stronger than that. So now he used loud angry rock music as a replacement for real feelings, rather than as an expression of them, and he didn't even mind very much. What good were real feelings anyway?
The civil magistrate cannot function without some ethical guidance, without some standard of good and evil. If that standard is not to be the revealed law of God (which, we must note, was addressed specifically to perennial problems in political morality), then what will it be? In some form or expression it will have to be the law of man (or men) — the standard of self-law or autonomy.
To one completely committed to this realm of becoming, as are the empiricists, the claim to apprehend verities is a sign of psychopathology. Probably we have here but a highly sophisticated expression of the doctrine that ideals are hallucination and that the only normal, sane person is the healthy extrovert, making instant, instinctive adjustments to the stimuli of the material world.
There is an honesty which is but decided selfishness in disguise. The person who will not refrain from expressing his or her sentiments and manifesting his or her feelings, however unfit the time, however inappropriate the place, however painful this expression may be, lays claim, forsooth, to our approbation as an honest person, and sneers at those of finer sensibilities as hypocrites.
A forest," William said, his expression distant. "Where the ground is dry soil and stone. Where tall trees grow and centuries of autumn carpet their roots. Where the wind smells of game and wildflowers." "Why, that was lovely, Lord Bill. Do you ever write poetry? Something for your blueblood lady?" "No." "She doesn't like poetry?" "Leave it." Hehe. "Oh, so you have a lady. How interes--
There is one tradition in America I am proud to inherit. It is our first freedom and the truest expression of our Americanism: the ability to dissent without fear. It is our right to utter the words, 'I disagree.' We must feel at liberty to speak those words to our neighbors, our clergy, our educators, our news media, our lawmakers and, above all, to the one among us we elect - President.
Our time has produced a need for contrast. This has been achieved not only in the external appearance of plastic expressions of coulor and matter, but also, and chiefly, in the tempo of life and in the techniques related to the daily, mechanical functions of life; namely standing, walking, driving, to lying and sitting - in short, every action which determines the content of architecture.
Economy and ideology. The claim (presented as an essential postulate of historical materialism) that every fluctuation of politics and ideology can be presented and expounded as an immediate expression of the structure, must be contested in theory as primitive infantilism, and combated in practice with the authentic testimony of Marx, the author of concrete political and historical works.
As we drew near to the gates of Dother Hall the old bell in the belfry rang out. I said, 'I must go in, it's nigh on ten of the clock.' He half-turned away from me, his jacket collar hiding his expression. Was he angry? Disappointed?" Jo looked intently and I said, "Hungry?" Jo ignored me, but as she passed by acting out walking away from Phil, she allowed her hand to slap against my head.
I am an expression of the divine, just like a peach is, just like a fish is. I have a right to be this way...I can't apologize for that, nor can I change it, nor do I want to... We will never have to be other than who we are in order to be successful...We realize that we are as ourselves unlimited and our experiences valid. It is for the rest of the world to recognize this, if they choose.
What are you doing now?" Al questioned "Seeing if your circumcision is gone? It is. My expression went blank, and Trent hesitated. He looked at me, and I put a hand to my mouth, face flaming. "Oh. My. God. Trent. I'm sorry" "Um" Trent said, clearly at a loss. "Call me tomorrow," Al said seriously, "I've got a curse that will take care of that. Unless you like the snake in a turtleneck look
The trouble is that the expression 'material thing' is functioning already, from the very beginning, simply as a foil for 'sense-datum'; it is not here given, and is never given, any other role to play, and apart from this consideration it would surely never have occurred to anybody to try to represent as some single kind of things the things which the ordinary man says that he 'perceives.
Nakedness is very common in the tribe. It is not a shameful thing; it is an expression of one's relationship with the spirit of nature. To be naked is to be open-hearted. Normally kids stay naked until puberty and even beyond. It was only with the introduction of cheap cloth from the West, through Goodwill and other Christian organisations, that nakedness began to be associated with shame.
Every individual nature has its own beauty. One is struck in every company, at every fireside, with the riches of nature, when he hears so many new tones, all musical, sees in each person original manners, which have a proper and peculiar charm, and reads new expressions of face. He perceives that nature has laid for each the foundations of a divine building, if the soul will build thereon.
Raphael continued to stare at me, in no hurry to get started. "You know the best way to get rid of a demon, right?" He asked with a serious face. I caught Ivy rolling her eyes as I shook my head. "Exorcise alot!" Ivy caught my expression of dismay. "It's okay, Beth. He's famous for his bad jokes. We're still waiting for him to grow up." "And like Peter Pan, I hope to avoid that at all costs.
This ´world´ began to forget it was Oneness, like a dream forgetting it is the dreamer. With this amnesia came the phenomenon we call fear, an expression of All Possibility that cannot manifest within the balance of Oneness. Fear only comes with the illusion of division and separation when consciousness perceives itself as part and not the whole. Fear is the shadow of illusory disconnection.
You're telling me that you can raise the dead by simply summoning?" "Yes." "My God," she whispered, staring at me."What have they done?" Hearing her words and seeing her expression, I knew I'd just done something worse than raising the dead-- I'd confirmed her worst fears about us. In her eyes, I saw the same thing I saw when people looked at Derek. I saw fear. And I knew we were in trouble.
Plant genetic resources are seldom 'raw materials'; they are the expression of the current wisdom of farmers who have played a highly significant role in the building up of the world's genetic resource base... As is already happening in my country, farmers and national genebanks in developing countries can work together to preserve and expand crop genetic diversity on behalf of all humanity.
But they need to worry and betray time with urgencies false and otherwise, purely anxious and whiny, their souls really won't be at peace unless they can latch to an established and proven worry and having once found it they assume facial expressions to fit and go with it, which is, you see, unhappiness, and all the time it all flies by them and they know it and that too worries them no end.
The ability to see yourself as a temporary expression of intention and to see yourself in all of humanity is a characteristic of the holy relationship. It's the ability to celebrate and honor in all others, the place where we're all one. ...establish a holy relationship with your Source, the world community, your neighbors, acquaintances, family, the animal kingdom, our planet, and yourself.
I try to look at the evolution of these utopian claims. In the late '60s there was an assumption that the wealth generated by industry would be taxed and then put into social programs and it would provide a baseline of stability that would allow people to have the time for self-expression; and that social contract has eroded over the last four decades and now it's every person for themselves.
Capitalism as a social order and as a creed is the expression of the belief in economic progress as leading toward the freedom and equality of the individual in a free and open society. Marxism expects this society to result from the abolition of private profit. Capitalism expects the free and equal society to result from the enthronement of private profit as supreme ruler of social behavior.
I fully agree with all that you say on the advantages of Spencer's excellent expression of 'the survival of the fittest.' This, however, had not occurred to me till reading your letter. It is, however, a great objection to this term that it cannot be used as a substantive governing a verb; and that this is a real objection I infer from H. Spencer continually using the words, natural selection.
Unhealthy families discourage individual expression. Everyone must conform to the thoughts and actions of the toxic parents. They promote fusion, a blurring of personal boundaries, a welding together of family members. On an unconscious level, it is hard for family members to know where one ends and another begins. In their efforts to be close, they often suffocate one another's individuality.
Today in many western countries, nobody dares question the Holocaust whose nature is questionable. According to the reports I have received, in America if people decide to write something against homosexuality on the basis of psychological and sociological principles, they will be prevented from publishing their work. How is it that these people feel obligated to respect freedom of expression?
If death disappears there will be no mystery in life. That's why a dead thing has no mystery in it, a corpse has no mystery in it, because it cannot die anymore. You think it has no mystery because life has disappeared? No, it has no mystery because now it cannot die anymore. Death has disappeared, and with death automatically life disappears. Life is only one of the ways of death's expression.
While our heart for social justice grows out from the gospel, social justice by itself will not communicate the gospel. We need gospel proclamation, for as much as people may see our good deeds, they cannot hear the good news unless we tell them. Social justice, though valuable as an expression of Christian love, should, especially as a churchwide endeavor, serve the goal of gospel proclamation.
I saw that everything, all paths I had been following, all steps I had taken, were leading back to a single point - namely, to the mid-point. It became increasingly plain to me that the mandala is the center. It is the exponent of all paths. It is the path to the center, to individuation. I knew that in finding the mandala as an expression of the self I had attained what was for me the ultimate.
I am a Jane Austenite, and therefore slightly imbecile about Jane Austen. My fatuous expression, and airs of personal immunity-how ill they sit on the face, say,of a Stevensonian! But Jane Austen is so different. She is my favourite author! I read and reread, the mouth open and the mind closed. Shut up in measureless content, I greet her by the name of most kind hostess, while criticism slumbers.
Life, as we all know, is conflict, and man, being part of life, is himself an expression of conflict. If he recognizes the fact and accepts it, he is apt, despite the conflict, to know peace and to enjoy it. But to arrive at this end, which is only a beginning (for we haven’t begun to live yet!), a man has got to learn the doctrine of acceptance, that is, of unconditional surrender, which is love.
I’m “exceptional”- a democratic term used to avoid the damning labels of “gifted” and “deprived” (which used to mean “bright” and “retarded”) and as soon as “exceptional” begins to mean anything to anyone they’ll change it. The idea seems to be: use an expression as long as it doesn’t mean anything to anybody. “Exceptional” refers to both ends of the spectrum, so all my life I’ve been exceptional.
Here it comes," she said with an expression of pure bliss. "Drug rush ... any moment now ... the surge of warmth ... bye-bye, Mr. Pain..." "Vee-" "Knock, knock." "This is really important-" "Knock, knock." "It's about Elliot-" "Knock, knoooock," she said in a singsong voice. I sighed. "Who's there?" "Boo." "Boo who?" "Boo-hoo, somebody's crying, and it's not me!" She broke into hysterical laughter.
With a good script a good director can produce a masterpiece; with the same script a mediocre director can make a passable film. But with a bad script even a good director can’t possibly make a good film. For truly cinematic expression, the camera and the microphone must be able to cross both fire and water. That is what makes a real movie. The script must be something that has the power to do this.
Constitutions are not designed for metaphysical or logical subtleties, for niceties of expression, for critical propriety, for elaborate shades of meaning, or for the exercise of philosophical acuteness or judicial research. They are instruments of a practical nature, founded on the common business of human life, adapted to common wants, designed for common use, and fitted for common understandings.
Albert and I would spend hours and hours looking at them. Cleo had this big magnifying glass on his desk, and we'd find centipedes and grasshoppers and beetles and potato bugs, ants . . . and put them in a jar and look at them. They have the sweetest little faces and the cutest expressions. After we'd looked at them all we wanted to, we'd put them in the yard and let them go on about their business.
Recent breakthroughs in science show we have just the capacities we need to face our planet's challenges. We're "soft-wired" for cooperation, empathy, fairness, along with a deep need to "make a dent," as social philosopher Erich Fromm put it. My hunch is that one reason depression is a global pandemic is that the dominant mental map denies so many of us expression of these deep needs and capacities.
Every culture has beauty and decorations of body. This is not of itself superficial, this is very human. Decorating when it becomes out of balance, when it becomes about the materialism, about how many shoes, how many handbags, how expensive they are, and the status, then it's no longer just about an expression or looking beautiful, that's more about 'I HAVE MONEY, I AM RICH'. It felt out of balance.
For other people who are involved in unrepentant sin whether it's the sin of homosexual sexual expression or gluttony or pride or heterosexual sexual expression outside of a monogamous heterosexual marriage or any other thing - are those people in danger of losing their salvation over those issues? Would Rob Gagnon and other people make as big a deal about that as they are with this? I don't think so.
When we form heart-centered beliefs within our bodies, in the language of physics we're creating the electrical and magnetic expression of them as waves of energy, which aren't confined to our hearts or limited by the physical barrier of our skin and bones. So clearly we're speaking to the world around us in each moment of every day through a language that has no words: the belief-waves of our hearts.
Sexuality is primarily a means of communicating with other people, a way of talking to them, of expressing our feelings about ourselves and them. It is essentially a language, a body language, in which one can express gentleness and affection, anger and resentment, superiority and dependence far more succinctly than would be possible verbally, where expressions are unavoidably abstract and often clumsy.
Halt! How are you? What have you been doing? Where's Abelard? How's Crowley? What's this all about?" "I'm glad to see you rate my horse more important than our Corps Commandant," Halt said, one eyebrow rising in the expression that Will knew so well. Early in their relationship, he had thought it was an expression of displeasure. He had learned years ago that it was, for Halt, the equivalent of a smile.
We're dealing here," said Vimes, "With a twisted mind." "Oh, no! You think so?" "Yes." "But... no... you can't be right. Because Nobby was with us all the time." "Not Nobby," said Vimes testily. "Whatever he might do to a dragon, I doubt if he'd make it explode. There's stranger people in this world than Corporal Nobbs, my lad." Carrot's expression slid into a rictus of intrigued horror. "Gosh," he said.
His words even imply that philanthropy has deeper depths than is generally realized. The great emotions of compassion and mercy are traced to Him; there is more to human deeds than the doers are aware. He identified every act of kindness as an expression of sympathy with Himself. All kindnesses are either done explicitly or implicitly in His name, or they are refused explicitly or implicitly in His name.
the New Englander landed on a stony, barren tract, and a large share of his strength during two centuries has gone to force a living out of it. Hence he has come to regard economy - a necessary unpleasant quality at best - as the chief of virtues. He has cultivated habits which verge on closeness in dealing with food, and with the expression of feeling, and even - his enemies think - with feeling itself.
Hip hop is expression..our roots and culture..Its your duty to contribute uniqueness to this artform. Desire of bringing somethin new, improved, witty and soul touching is what bein an m.c. is all about. I wanted my intelligence to be heard in my lyrics..I wanted the pain to be felt...and the happiness i encountered. Bein an m.c. takes originality, style, imagination, delivery, intelligence and presence.
Ultimately the body will rebel. Even if it can be temporarily pacified with the help of drugs, cigarettes or medicine, it usually has the last word because it is quicker to see through self-deception than the mind. We may ignore or deride the messages of the body, but its rebellion demands to be heeded because its language is the authentic expression of our true selves and of the strength of our vitality.
I saw Todd Bridges talk about being abused on Oprah. Something that he said, or an expression that he made that gave me that little boost I needed to be open about it and to talk about it as transparently as I did. When I told my wife, she couldn't believe it. She was petrified, because it's such a no-no, taboo, a hands-off subject. But I'd have to say hearing Todd Bridges on Oprah was my watershed moment.