Quotes of All Topics . Occasions . Authors
Evil is... a moral entity and not a created one, an eternal and not a perishable entity: it existed before the world; it constituted the monstrous, the execrable being who was also to fashion such a hideous world. It will hence exist after the creatures which people this world
What is evil? Killing is evil, lying is evil, slandering is evil, abuse is evil, gossip is evil, envy is evil, hatred is evil, to cling to false doctrine is evil; all these things are evil. And what is the root of evil? Desire is the root of evil, illusion is the root of evil.
The Greeks had considered hope the final evil in Pandora's box. They also gave us an image of perfect nobility: a human being lovingly doing her duty to another human being despite all threats, and going to her death with pride and courage, not deterred by any hope - Antigone.
If a thing is free to be good it is also free to be bad. And free will is what has made evil possible. Why, then, did God give them free will? Because free will, though it makes evil possible, is also the only thing that makes possible any love or goodness or joy worth having.
You pronounced your words as if you don’t acknowledge the shadows, or the evil either. Would you be so kind as to give a little thought to the question of what your good would be doing if evil did not exist, and how the earth would look if the shadows were to disappear from it?
I explain how America hatred and Jew hatred are [INDEMIC] to Modern Liberalism and delve deeper into why it is the otherwise good and decent people will INVARIABLY side with evil over good, wrong over right and the behaviors that lead to failure over those that lead to success.
It is known, to the force of a single pound weight, what the engine will do; but, not all the calculators of the National Debt can tell me the capacity for good or evil, for love or hatred, for patriotism or discontent, for the decomposition of virtue into vice, or the reverse.
Every ignoramus imagines that all that exists, exists with a view to his individual sake; it is as if there were nothing that exists except him. And if something happens to him that is contrary to what he wishes, he makes the trenchant judgement that all that exists is an evil.
For John le Carre, it was always who's betraying who: the hall-of-mirrors kind of thing. When you go back to the '30s, it's a case of good vs. evil, and no kidding. When I have a hero who believes France and Britain are on the right side, a reader is not going to question that.
Governing a large country is like frying a small fish. You spoil it with too much poking. Center your country in the Tao and evil will have no power. Not that it isn't there, but you'll be able to step out of its way. Give evil nothing to oppose and it will disappear by itself.
Sordid and infamous sensuality, the most dreadful evil that issued from the box of Pandora, corrupts every heart, and eradicates every virtue. Fly! wherefore dost thou linger? Fly, cast not one look behind thee; nor let even thy thought return to the accursed evil for a moment.
In their minds, the murderers and accomplices of Germany, and Poland, and Hungary, and so many, many other places didn't do something evil. They convinced themselves it was the right thing to do, the thing they had to do. That's what people do. And that should truly frighten us.
I think, the first time I played Iago at the Public Theater, I realized I had a - much to my chagrin - I realized I had an instinct for these conflicted characters, for these torn characters, for these characters who could be described as evil. I wouldn't describe them that way.
These wonderful narrations inspired me with strange feelings. Was man, indeed, at once so powerful, so virtuous, and magnificent, yet so vicious and base? He appeared at one time a mere scion of the evil principle and at another as all that can be conceived of noble and godlike.
I'm not a pretty princess, and I'm aware of that, so I like music that is really intense, really bold, and characters that in a way almost have a dark side and are kind of evil because, for me, that's when I feel my strongest and fiercest, when I'm not necessarily the good girl.
Clary: "He wanted me to come with him. To join him and Sebastain. I guess he wants their evil little duo to be a little evil trio." She shrugged. "Maybe he's lonely. Sebastian cant be the greatest company. Magnus: we don't know that. He could be absolutely fantastic at Scrabble.
For though a man should be a complete unbeliever in the being of gods; if he also has a native uprightness of temper, such persons will detest evil in men; their repugnance to wrong disinclines them to commit wrongful acts; they shun the unrighteous and are drawn to the upright.
The fact that the evil ones, as long as they live, can be corrected from their errors does not prohibit that they may be justly executed, for the danger which threatens from their way of life is greater and more certain than the good which may be expected from their improvement.
God's will is that none should perish. Judgement isn't His desire ... but His necessity. The good must bring evil to an end, or else it would cease to be good. And yet His mercy is still greater than His judgement. His heart always wills for redemption. And therein lies the hope.
I tell you, we would be hard put to determine what is more evil -- religion or the pure idea. The intervention of the supernatural or the elegant abstract solution! Both have bathed this earth in suffering; both have brought the human race literally and figuratively to its knees.
Statistics prove that teenage Internet gambling is the fastest growing addiction of the day, akin to drug and alcohol abuse in the 1930s. It's pernicious, it's evil, it's certainly one that feeds on those who are the weakest members of society - and that's the young and the poor.
The church is: a conspiracy of love for a dying world, a spy mission into enemy occupied territory ruled by the powers of evil; a prophet from God with the greatest news the world has ever heard, the most life changing and most revolutionary institution that has existed on earth.
People in the Middle East may consider the U.S. an evil hegemony that has tainted their culture, but when I look at the growth of racial and ethnic tolerance and understanding in my generation in the U.S., and see those sentiments make it around the world, it makes me feel proud.
Man’s strength resides in his capacity and desire to elevate himself, so as to attain the good. To travel step by step toward the heights. And that is all he can do. To reach heaven and remain there is beyond his powers: Even Moses had to return to earth. Is it the same for evil?
One great remedy against all manner of temptation, great or small, is to open the heart and lay bare its suggestion, likings, and dislikings before some spiritual adviser; for, . . . the first condition which the Evil One makes with a soul, when he wants to entrap it, is silence.
It has been said that all Government is an evil. It would be more proper to say that the necessity of any Government is a misfortune. This necessity however exists; and the problem to be solved is, not what form of Government is perfect, but which of the forms is least imperfect.
You have to imbue the characters with their own sort of feeling of justification and morality. Everyone has that, whether we see them as evil or not. So I try to bring the characters to life by making them likable or lovable, in the sense that they can be, at least to themselves.
The greatest cause of evil included all human motives in one giant paradox. Good and bad were so inextricably mixed that we couldn't make them out; bad seemed to lead to good, and good motives led to bad. The paradox is that evil comes from man's urge to heroic victory over evil.
For a warrior, nothing is higher than a war against evil. The warrior confronted with such a war should be pleased, Arjuna, for it comes as an open gate to heaven. But if you do not participate in this battle against evil, you will incur sin, violating your dharma and your honor.
The problem of good and evil is not the problem of good and evil, but only the problem of evil. In opposition to good there are evil characters, but there are no good characters in opposition to evil. Evil is arguable, but good is not. Therefore the Devil always wins the argument.
We should not be too hasty in bestowing either our praise or censure on mankind, since we shall often find such a mixture of good and evil in the same character, that it may require a very accurate judgment and a very elaborate inquiry to determine on which side the balance turns.
We must not confuse religion with God, or technology with science. Religion stands in relationship to God as technology does in relation to science. Both the conduct of religion and the pursuit of technology are capable of leading mankind into evil; but both can prompt great good.
Make (the reader) think the evil, make him think it for himself, and you are released from weak specifications. My values are positively all blanks, save so far as an excited horror, a promoted pity, a created expertness... proceed to read into them more or less fantastic figures.
A man. All men. He will pass up a hundred chances to do good for one chance to meddle where meddling is not wanted. He will overlook and fail to see chances, opportunities, for riches and fame and welldoing, and even sometimes for evil. But he won't fail to see a chance to meddle.
Refraining from all evil, not clinging to birth and death, working in deep compassion for all sentient beings, respecting those over you and pitying those below you, without any detesting or desiring, worrying or lamentation - this is what is called Buddha. Do not search beyond it.
You think that you can judge what's good or evil from whether you enjoy doing it or not. You think that evil is what always appears in the form of a temptation, while good is what you never spontaneously want to do. I think this is all total rubbish, if you don't mind my saying so.
Being a philosopher is to think, seek wisdom, and have principles that guide and influence what you do. It's to give meaning to things, find your way in the world, believe that in the end, in every instance, good will overcome evil, even if there's a bit of suffering along the way.
To have a film where there's an evil figure and a good person fights against the evil figure and everything becomes a happy ending, that's one way to make a film. But then that means you have to draw, as an animator, the evil figure. And it's not very pleasant to draw evil figures.
The mind of one who practises doesn't run away anywhere, it stays right there. Good, evil, happiness and unhappiness, right and wrong arise, and he knows them all. The meditator simply knows them, they don't enter his mind. That is, he has no clinging. He is simply the experiencer.
When will talkers refrain from evil speaking? When listeners refrain from evil hearing. At present there are many so credulous of evil, they will receive suspicions and impressions against persons whom they don't know, from a person whom they do know--an authority good for nothing.
I love fantasy. I grew up reading fantasy. But, I wanted to put a somewhat different spin on it. The whole trope of absolute good versus absolute evil, which was wonderful in the hands of J.R. Tolkien, became cliche and rote in the hands of the many Tolkien imitators that followed.
Our vision of war is probably too influenced by the biggest one of all, World War II, where the forces of evil were so unambiguous and so relentless that there was no choice but to commit to total war and to demand unconditional surrender. Seldom, though, is it quite that clear cut.
Most of my favorite fictional couples are distinctly different. Light and dark, good and evil, boring and wild... whatever! They're more fun to experience and definitely more fun to write. You have all these levels, and you know they're not going to react to situations the same way.
[I]t was with a good end in mind – that of acquiring the knowledge of good and evil – that Eve allowed herself to be carried away and eat the forbidden fruit. But Adam was not moved by this desire for knowledge, but simply by greed: he ate it because he heard Eve say it tasted good.
Who would talk about the evolutionary mind? Who cares about the good and evil in the evolution of species, and so on? This must be interesting only to the degree to which it informs us in this very present moment regarding our choices that we will make in the creation of our future.
As far as I'm concerned, I'm the good guy. I'm doing my job. That's how I look at it. I don't look at it as good or evil. I look at it and say, "I have a job to do. I love this woman. I love the people that I work with. They take care of me. I'm going to do whatever I can for them."
There are men that are birds, and their raiment is trembling feathers, for they show their souls to everyone and everything that is ungentle or untutored or evil or mockery is as a rude stone cast at them, and they suffer all day long, or as Paul remarks they are slain every moment.
I think it's been hard for people to understand how Islam can be a good religion, and yet the Islamists are evil. Those of us who have had experience with Islam understand this, just as we understand the difference between snake handlers and people going to church on Sunday morning.
I'd slept with Ranger! Not sexually, of course. But I'd been in his bed. And then there was the evil shower gel. "It was all because of the shower gel," I said. Morelli's eyes narrowed. "Shower gel?" I made a major effort not to sigh. "Long story. You probably don't want to hear it.
We have seen many instances where the free world didn't seem to understand the nature of evil or the battle against evil in their time. We've watched Nazism and fascism and imperial Japan and communism and totalitarianism, and now it seems to be we're all battling against terrorism.