Evil Quotes - Page 111

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God's solution for "I can't live that way anymore" is basically, "Good! Don't live that way anymore. Set firm limits against evil behavior that are designed to promote change and redemption. Get the love and support you need from other places to take the kind of stance that I do to help redeem relationship. Suffer long, but suffer in the right way." And when done God's way, chances are much better for redemption.

One ideological claim is that private property is theft, that the natural product of the existence of property is evil, and that private ownership therefore should not exist... What those who feel this way don't realize is that property is a notion that has to do with control - that property is a system for the disposal of power. The absence of property almost always means the concentration of power in the state.

Ethics occupies a central place in philosophy because it is concerned with sin, with the origin of good and evil and with moral valuations. And since these problems have a universal significance, the sphere of ethics is wider than is generally supposed. It deals with meaning and value and its province is the world in which the distinction between good and evil is drawn, evaluations are made and meaning is sought.

So how do theists respond to arguments like this? [The Argument from Evil] They say there is a reason for evil, but it is a mystery. Well, let me tell you this: I'm actually one hundred feet tall even though I only appear to be six feet tall. You ask me for proof of this. I have a simple answer: it's a mystery. Just accept my word for it on faith. And that's just the logic theists use in their discussions of evil.

How does God save His people from the pleasure of sin? The answer is, “By imparting to them a nature which hates evil and loves holiness.” This takes place when they are born again, so that actual salvation begins with regeneration. Of course it does; where else could it commence? Fallen man can neither perceive his desperate need of salvation, nor come to Christ for it, till he has been renewed by the Holy Spirit.

I was, like, a brown belt, which is pretty good. I entered a tournament once, and I punched the guy in the throat and got disqualified. I realized - I don't know if you're familiar with "Karate Kid," but the bad guys in that are called Cobra Kai, and they're, like, the evil karate guys. And then when I went to the tournament, I realized that's what we were; we were like the Cobra Kai of the Jewish karate community.

Evil is nothing but a word, an objectification where no objectification is necessary. Cast aside this notion of some external agency as the source of inconceivable inhumanity - the sad truth is our possession of an innate proclivity towards indifference, towards deliberate denial of mercy, towards disengaging all that is moral within us. But if that is too dire , let's call it evil. And paint it with fire and venom.

It is not true that evil, destructiveness , and perversion inevitably form part of human existence, no matter how often this is maintained. But it is true that we are daily producing more evil and, with it, an ocean of suffering for millions that is absolutely avoidable. When one day the ignorance arising from childhood repression is eliminated and humanity has awakened, an end can be put to this production of evil.

My wife would not speak evil of ... anyone ... without cause. Joseph is a liar and not she. That Smith admired and lusted after many men's wives and daughters, is a fact, but they could not help that. They or most of them considered his admiration an insult, and treated him with scorn. In return for this scorn, he generally managed to blacken their reputations - see the case of... Mrs. Pratt, a good, virtuous woman.

As the liberal sees it, the task of the state consists solely and exclusively in guaranteeing the protection of life, health, liberty, and private property against violent attacks. Everything that goes beyond this is an evil. A government that, instead of fulfilling its task, sought to go so far as actually to infringe on personal security of life and health, freedom, and property would, of course, be altogether bad.

Can our culture be reclaimed? How can we stay free in the next century? While people of other countries have been restricted m to pursue prosperity, bounded only by the limits of his or her imagination. Besides, only a conservative would ask how we can STAY prosperous and free in the 21st century. A liberal would whine that only a few are prosperous-the evil rich who have somehow gotten rich off the backs of the poor.

...the right of holding slaves is clearly established in the Holy Scriptures, both by precept and example... Had the holding of slaves been a moral evil, it cannot be supposed that the inspired Apostles ... would have tolerated it for a moment in the Christian Church. In proving this subject justifiable by Scriptural authority [Luke 12:47], its morality is also proved; for the Divine Law never sanctions immoral actions.

Anything which is a living and not a dying body... will have to be an incarnate will to power, it will strive to grow, spread, seize, become predominant - not from any morality or immorality but because it is living and because life simply is will to power... 'Exploitation'... belongs to the essence of what lives, as a basic organic function; it is a consequence of the will to power, which is after all the will to life.

Each day the forces of evil and the forces of good enlist new recruits. Each day we personally make many decisions showing the cause we support. The final outcome is certain---the forces of righteousness will win. But what remains to be seen is where each of us personally, now and in the future, will stand in this battle---and how tall we will stand. Will we be true to our last days and fulfill our foreordained missions?

A woman is sometimes fugitive, irrational, indeterminable, illogical and contradictory. A great deal of forbearance ought to be shown her, and a good deal of prudence exercised with regard to her, for she may bring about innumerable evils without knowing it. Capable of all kinds of devotion, and of all kinds of treason, monster incomprehensible, raised to the second power, she is at once the delight and the terror of man.

If we do what Allah (God) has asked us to do - to unite on the basis of truth, to reform our lives, to civilize ourselves and others, and to form a nation for His glory - and we are attacked by the government and maligned and evil spoken of, that is exactly why Jesus in his Sermon on the Mount said, "Blessed are ye when men shall revile you and persecute you and say all manner of evil against you falsely for My namesake."

No one punishes the evil-doer under the notion, or for the reason, that he has done wrong -- only the unreasonable fury of a beast acts in that way. But he who desires to inflict rational punishment does not retaliate for a past wrong, for that which is done cannot be undone, but he has regard to the future, and is desirous that the man who is punished, and he who sees him punished, may be deterred from doing wrong again.

Hannah Arendt in her study of totalitarianism borrowed from Immanuel Kant the concept of radical evil, of evil that's so evil that in the end it destroys itself, it's so committed to evil and it's so committed to hatred and cruelty that it becomes suicidal. My definition of it is the surplus value that's generated by totalitarianism. It means you do more violence, more cruelty than you absolutely have to to stay in power.

We human beings cause monstrous conditions, but precisely because we cause them we soon learn to adapt ourselves to them. Only if we become such that we can no longer adapt ourselves, only if, deep inside, we rebel against every kind of evil, will we be able to put a stop to it. ... while everything within us does not yet scream out in protest, so long will we find ways of adapting ourselves, and the horrors will continue.

I've got childhood friends who are working for non-profit foundations, or who are running for state senate and doing things that actually do fight evil in this world. And what am I doing? I bang on some drums in a rock band. I try to tell myself that by doing that, I'm fighting evil - which is completely absurd. Music is not equipped in any way to fight against anything. Other than, I guess, it could fight against silence.

I had always been scrupulously careful to avoid the smallest suggestion of infant indoctrination, which I think is ultimately responsible for much of the evil in the world. Others, less close to her, showed no such scruples, which upset me, as I very much wanted her, as I want all children, to make up her own mind freely when she became old enough to do so. I would encourage her to think, without telling her what to think.

For, after all, if it is from Christ that we are to learn how God relates himself to sin, suffering, evil, and death, it would seem that he provides us little evidence of anything other than a regal, relentless, and miraculous enmity; sin he forgives, suffering he heals, evil he casts out, and death he conquers. And absolutely nowhere does Christ act as if any of these things are part of the eternal work or purposes of God.

If you can sin and not weep over it, you are an heir of Hell. If you can go into sin, and afterwards feel satisfied to have done so, you are on the road to destruction. If there are no prickings of conscience, no inward torments, no bleeding wounds; if you have no throbs and heavings of a bosom that cannot rest; if your soul never feels filled with wormwood and gall when you know you have done evil, you are no child of God.

I would hope that wherever I was I would be me. I have been influenced by some wonderful people who showed me that there is an integral relationship between faith and life at home. Evil is evil, repression is repression anywhere. And if it is not consistent with what one believes is God's will, then I would hope that one would be able to witness it, and there are wonderful people who do so in very great risks to themselves.

Children truly are the family's greatest treasure and most precious good. Consequently, everyone must be helped to become aware of the intrinsic evil of the crime of abortion. In attacking human life in its very first stages, it is also an aggression against society itself. Politicians and legislators, therefore, as servants of the common good, are duty bound to defend the fundamental right to life, the fruit of God's love.

To call someone anti-American, indeed, to be anti-American, (or for that matter anti-Indian, or anti-Timbuktuan) is not just racist, it's a failure of the imagination. An inability to see the world in terms other than those that the establishment has set out for you: If you're not a Bushie, you're a Taliban. If you don't love us, you hate us. If you're not Good, you're Evil. If you're not with us, you're with the terrorists.

I'm a pretty solid Christian. But even as an altar boy, I was always asking the bigger questions--you know: if God is, in fact, good, what is all this death I see? And if God is gentle, what is all this suffering I see? I've found some of the answers in Eastern religion. It explained my Christianity to me. Good and evil are the same thing. You can't have one without the other. It's the balance, it's the temperance of things.

The new evangelization calls for followers of Christ who are unconditionally pro-life who will proclaim, celebrate, and serve the Gospel of life in every situation. A sign of hope is the increasing recognition that the dignity of human life must never be taken away, even in the case of someone who has done great evil. I renew the appeal I made ... for a consensus to end the death penalty, which is both cruel and unnecessary.

I do not think that all who choose wrong roads perish; but their rescue consists in being put back on the right road. A sum can be put right: but only by going back til you find the error and working it afresh from that point, never by simply going on. Evil can be undone, but it cannot 'develop' into good. Time does not heal it. The spell must be unwound, bit by bit, 'with backward mutters of dissevering power' --or else not.

The admission of Oriental immigrants who cannot be amalgamated with our people has been made the subject either of prohibitory clauses in our treaties and statutes or of strict administrative regulations secured by diplomatic negotiations. I sincerely hope that we may continue to minimize the evils likely to arise from such immigration without unnecessary friction and by mutual concessions between self-respecting governments.

"It is finished" means that Jesus had accomplished all that God's mission had sent him to do. It did not merely mean that his life was over like, "I'm finished". It was a statement of achievement of purpose - God's purpose to deal with sin and guilt, to defeat all the powers of evil, to bring about the reconciliation of enemies, to defeat death itself, and to accomplish the reconciliation and liberation of the whole creation.

That's a heavy word, but picking up a newspaper every day, how can you not despair at what's happening in the world, and how we're represented as human beings? The disappointments and corruption are dismaying at every level. And the biggest source of evil is of course religion... Everyone are tearing each other apart in the name of their personal god. And the irony is, by definition, they're probably worshipping the same god.

To deny the possibility, nay, the actual existence of witchcraft and sorcery, is at once flatly to contradict the revealed word of God in various passages both of the Old and New Testament, and the thing itself is a Truth to which every nation in the world hath, in its turn, borne testimony, by either example seemingly well attested or by prohibitory laws, which at least suppose the possibility of a commerce with evil spirits.

That coarseness and strength combined with acuteness and inquisitiveness; that practical, inventive turn of mind, quick to find expedients; that masterful grasp of material things, lacking in the artistic but powerful to effect great ends; that restless, nervous energy; that dominant individualism, working for good and evil, and withal that buoyancy and exuberance which comes with freedom - these are the traits of the frontier.

Holiness is the sum of a million little things — the avoidance of little evils and little foibles, the setting aside of little bits of worldliness and little acts of compromise, the putting to death of little inconsistencies and little indiscretions, the attention to little duties and little dealings, the hard work of little self-denials and little self-restraints, the cultivation of little benevolences and little forbearances.

When you once attribute effects to the will of a personal God, you have let in a lot of little gods and evils - then sprites, fairies, dryads, naiads, witches, ghosts and goblins, for your imagination is reeling, riotous, drunk, afloat on the flotsam of superstition. What you know then doesn't count. You just believe, and the more your believe the more do you plume yourself that fear and faith are superior to science and seeing.

I could not help feeling that they were evil things-- mountains of madness whose farther slopes looked out over some accursed ultimate abyss. That seething , half-luminous cloud-background held ineffable suggestions of a vague, ethereal beyondness far more than terrestrially spatial; and gave appalling reminders of the utter remoteness, separateness, desolation, and aeon-long death of this untrodden and unfathomed austral world.

The cause which is blocking all progress today is the subtle scepticism which whispers in a million ears that things are not good enough to be worth improving. If the world is good we are revolutionaries, if the world is evil we must be conservatives. These essays, futile as they are considered as serious literature, are yet ethically sincere, since they seek to remind men that things must be loved first and improved afterwards.

If we choose the right, we will find happiness-in time. If we choose evil, there comes sorrow and regret-in time. Those effects are sure. Yet they are often delayed for a purpose. If the blessings were immediate, choosing the right would not build faith. And since sorrow is also sometimes greatly delayed, it takes faith to feel the need to seek forgiveness for sin early rather than after we feel its sorrowful and painful effects.

The hell of human suffering, evil and oppression is paved with good intentions. The men who have most injured and oppressed humanity, who have most deeply sinned against it, were according to their standards and their conscience good men; what was bad in them, what wrought moral evil and cruelty, treason to truth and progress, was not at all in their intentions, in their purpose, in their personal character, but in their opinions.

Newness only becomes mere evil in its totalitarian format, where all the tension between individual and society, that once gave rise to the category of the new, is dissipated. Today the appeal to newness, of no matter what kind, provided only that it is archaic enough, has become universal, the omnipresent medium of false mimesis. The decomposition of the subject is consummated in his self-abandonment to an ever-changing sameness.

In that sense, Obama is America's first postmodern president. If his predecessors tended to see the world in terms of good and evil, Obama sees the world in terms of victims and victimizers - with the United States often in the role of victimizer. In that view, long favored by the academic left that shaped a young Barack Obama, American foreign policy is one long train of abuses, marked by casual aggression and eager imperiousness.

Atheism in legislation, indifference in matters of religion, and the pernicious maxims which go under the name of Liberal Catholicism are the true causes of the destruction of states; they have been the ruin of France. Believe me, the evil I denounce is more terrible than the Revolution, more terrible even than The Commune. I have always condemned Liberal Catholicism, and I will condemn it again forty times over if it be necessary.

A benevolent malefactor, merciful, gentle, helpful, clement, a convict, returning good for evil, giving back pardon for hatred, preferring pity to vengeance, preferring to ruin himself rather than to ruin his enemy, saving him who had smitten him, kneeling on the heights of virtue, more nearly akin to an angel than to a man. Javert was constrained to admit to himself that this monster existed. Things could not go on in this manner.

In a word, the Holy Scripture is the highest and best of books, abounding in comfort under all afflictions and trials. It teaches us to see, to feel, to grasp, and to comprehend faith, hope, and charity, far otherwise than mere human reason can; and while evil oppresses us, it teaches how these virtues throw light upon the darkness, and how, after this poor, miserable existence of ours on earth, there is another and an eternal life.

We all like to think that the line between good and evil is impermeable--that people who do terrible things, such as commit murder, treason, or kidnapping, are on the evil side of this line, and the rest of us could never cross it. But the Stanford Prison Experiment and the Milgram studies revealed the permeability of that line. Some people are on the good side only because situations have never coerced or seduced them to cross over.

All that was required of them (i.e. the brain-washed masses) was a primitive patriotism which could be appealed to whenever it was necessary to make them accept longer working hours or shorter rations. And even when they became discontented, as they sometimes did, their discontent led nowhere, because, being without general ideas, they could only focus it on petty specific grievances. The larger evils invariably escaped their notice.

A mind that is positive cannot be controlled. For the purposes of occult dominion, minds must therefore be rendered passive and negative in order that control may be achieved. Minds consciously working to a definite end are a power, and power can oppose power for good or for evil. The scheme for world dominion might be doomed by the recognition of this principle alone, but, as it is unfortunately unrecognized, it remains unchallenged.

Le Chiffre was serving a wonderful purpose, a really vital purpose, perhaps the best and highest purpose of all. By his evil existence, which foolishly I have helped to destroy, he was creating a norm of badness by which, and by which alone, an opposite norm of goodness could exist. We were privileged, in our short knowledge of him, to see and estimate his wickedness and we emerge from the acquaintanceship better and more virtuous men.

Have you ever been to a picnic? And someone blows up a balloon, and everyone starts tossing it around, and it's always just about to touch the ground, but someone always gets there just in time to tap it back up? That balloon, that's God, the very best in all of us, the kindness, the heavy petting, Funny Girl! ...Evil bores me. It's just one note. It doesn't sing! Oh, of course life sucks! It always will. So why not make the most of it?

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