Quotes of All Topics . Occasions . Authors
Better that right counsels be known to enemies than that the evil secrets of tyrants should be concealed from the citizens. They who can treat secretly of the affairs of a nation have it absolutely under their authority; and as they plot against the enemy in time of war, so do they against the citizens in time of peace.
My primary object is to defend and advance a principle in which I see the only possible relief from much that enthralls and degrades and distorts, turning light to darkness and good to evil, rather than to gage a philosopher or weigh a philosophy. Yet the examination I propose must lead to a decisive judgment upon both.
I have no doubt that faith is only pure when it does not negate the faith of another. I have no doubt that evil can be fought and that indifference is no option. I have no doubt that fanaticism is dangerous. And of all the books in the world on life, I have no doubt that the life of one person weighs more than them all.
My favorite was the one about 'Snow White'. Those funky little guys with the beards. The poisonous apple. And that cool mirror the evil stepmother used to talk to. You know, she'd ask it all these questions: Who's the nicest? Who's the sweetest... Who's the fairest of them all? And for a while, everything was hunky-dory.
You and I are, by birth, by nature, and by choice, inwardly depraved, which is to say that we are entirely corrupt. That's not to say that we have no good in us; we do. However, anything good in us has been tainted with evil. It touches everything. Without the redeeming power of Christ we cannot halt our own moral slide.
Christian society is like a bundle of sticks laid together, whereof one kindles another. Solitary men have fewest provocations to evil, but, again, fewest incitations to good. So much as doing good is better than not doing evil will I account Christian good-fellowship better than an hermitish and melancholy solitariness.
Let me tell you that the children from their very birth are born to evil. Satan seems to have control of them. He seems to take possession of their young minds, and they are corrupted. Why do fathers and mothers act as though a lethargy was upon them? They do not mistrust that Satan is sowing evil seed in their families.
Interestingly, this character [Doctor Nash] is probably closer to me than somebody like the evil Sir Godfrey in Robin Hood or Lord Blackwood who wants to take over the world in Sherlock Holmes. This is a character that's English, he's based in London, and so it's closer to me than a lot of stuff I've been doing recently.
Though I know that he had something to do with the attack simulation, and with all those deaths, I find it difficult to pair those actions with the man I see in front of me. I wonder if this is how it is with all evil men, that to someone, they look just like good men, talk like good men, are just as likeable as good men.
Many a reformer perishes in his removal of rubbish,--and that makes the offensiveness of the class. They are partial; they are notequal to the work they pretend. They lose their way; in the assault on the kingdom of darkness, they expend all their energy on some accidental evil, and lose their sanity and power of benefit.
Religious ideas about good and evil tend to focus on how to achieve well-being in the next life, and this makes them terrible guides to securing it in this one. Of course, there are a few gems to be found in every religious tradition, but insofar as these precepts are wise and useful they are not, in principle, religious.
After Nancy Pelosi became Speaker, we were told, 'She's the first female speaker of the House, so whether we like it or not, we've got to handle this with kid gloves. Don't go after Speaker Pelosi. You can go after other people, but you'll be branded as mean and evil if you go after the first female Speaker of the House.'
There is scarcely an occurrence in nature which, happening at a certain time, is not looked upon by some persons as a prognosticator either of good or evil. The latter are in the greatest number, so much more ingenious are we in tormenting ourselves than in discovering reasons for enjoyment in the things that surround us.
Taste and elegance, though they are reckoned only among the smaller and secondary morals, yet are of no mean importance in the regulations of life. A moral taste is not of force to turn vice into virtue; but it recommends virtue with something like the blandishments of pleasure, and it infinitely abates the evils of vice.
The whole gamut of good and evil is in every human being, certain notes, from stronger original quality or most frequent use, appearing to form the whole character; but they are only the tones most often heard. The whole scale is in every soul, and the notes most seldom heard will on rare occasions make themselves audible.
Every temptation that is resisted, every evil thought that is curbed, every desire that is subdued, every bitter word that is withheld, every noble aspiration that is encouraged, every sublime thought that is cultivated, adds to the development of will-force, good character, and attainment of eternal bliss and immortality.
...the word occult, despite conjuring images of devil worship, actually means ‘hidden’ or ‘obscured.’ In times of religious oppression, knowledge that was counterdoctrinal had to be kept hidden or ‘occult,’ and because the church felt threatened by this, they redefined anything ‘occult’ as evil, and the prejudice survived.
Neoliberalism, arguably, sets the course for this kind for this kind of neo-extremism, this right-wing extremism that we are facing. The only way we solve that crisis, the rise of the right-wing extreme, is by truly progressive policies that address this crisis of economic security. That will not come from the lesser evil.
War, even in the best state of an army, with all the alleviations of courtesy and honor, with all the correctives of morality and religion, is nevertheless so great an evil, that to engage in it without a clear necessity is a crime of the blackest dye. When the necessity is clear, it then becomes a crime to shrink from it.
Tell people that war is an evil, and they will laugh; for who does not know it? Tell them that patriotism is an evil, and most of them will agree, but with a reservation. "Yes," they will say, "wrong patriotism is an evil; but there is another kind, the kind we hold." But just what this good patriotism is, no one explains.
I desire to go through life knowing as little of evil in it as possible. To this end, I sometimes avoid looking too closely into the nature of things, studying them only so far as they seem to be good, and abandoning interest in them as soon as their darker feature begin to appear. The good only deserves a hearty interest.
I might have speculated on my chances of going to Heaven; but candidly I did not care. I could not have wept if I had tried. I had no wish to review the evils of my past. But the past did seem to have been a bit wasted. The road to Hell may be paved with good intentions: the road to Heaven is paved with lost opportunities.
I like 'Reanimator,' and I like 'Evil Dead 2.' But I really like the Corman movies from the late '60s and early '70s, and my favorite is 'The Mask of Red Death' with Vincent Price because - spoiler alert - but at the end of the movie, Vincent Price, he's the evil prince, and to kill him, his court just, like, dances at him.
Democrtitus, in the fifth century B.C. had declared that all the world was composed of only two elements: atomes and the void. This reduction of the myriad of forms to only two was the ultimate in dualistic reasoning. Christianity adopted dualism when it created the strict division between good and evil and heaven and hell.
In sum, all actions and habits are to be esteemed good or evil by their causes and usefulness in reference to the commonwealth, and not by their mediocrity, nor by their being commended. For several men praise several customs, and, contrarily, what one calls vice, another calls virtue, as their present affections lead them.
Thus, then, stands the case. It is good, that authors should be remunerated; and the least exceptionable way of remunerating them is by a monopoly. Yet monopoly is an evil. For the sake of the good we must submit to the evil; but the evil ought not to last a day longer than is necessary for the purpose of securing the good.
In all His acts God orders all things, whether good or evil, for the good of those who know Him and seek Him and who strive to bring their own freedom under obedience to His divine purpose. All that is done by the will of God in secret is done for His glory and for the good of those whom He has chosen to share in His glory.
All evil results from the non-adaptation of constitution to conditions. This is true of everything that lives. Does a shrub dwindle in poor soil, or become sickly when deprived of light, or die outright if removed to a cold climate? it is because the harmony between its organization and its circumstances has been destroyed.
Danced healing rituals (in African village compounds, temple courtyards, dance-therapy studios, public theaters, and other social settings) reinvoke old traumas for exorcism and the transformation of fear, convince people that evil is gone or possible to dissipate, and reaffirm communal solidarity and a sense of well-being.
For it is not possible to join serpentine wisdom with columbine innocence, except men know exactly all the conditions of the serpent: his baseness and going upon his belly, his volubility and lubricity, his envy and sting, and the rest; that is, all forms and natures of evil: for without this, virtue lieth open and unfenced.
A worm is as good a traveler as a grasshopper or a cricket, and a much wiser settler. With all their activity these do not hop away from drought nor forward to summer. We do not avoid evil by fleeing before it, but by rising above or diving below its plane; as the worm escapes drought and frost by boring a few inches deeper.
They [Americans] want to believe that Good and Evil can be defined in precise categories, that Good is already, or will be easily achieved. ... if this optimism appears too superficial, they will try to create a kind of anti-God: the U.S.S.R. That is Evil, and it only needs to be annihilated to re-establish the reign of Good.
When I rather guiltily read the books on which the TV series 'Game Of Thrones' is based, I was struck by one thing. The whole point of this saga is that ruthlessness pays, that evil generally wins, that justice is non-existent, and utter cynicism the only wisdom. It is the Middle Ages without the saving grace of Christianity.
I'm attracted to the garden, without a doubt, but I always try and image the wolf that's there, too. And that wolf would be us. It's not that we're malevolent or evil - we're marvelous, fantastic, tool-bearing beings and capable of so much - but there are so many of us, and we don't tend to take responsibility for what we do.
God has ordained the state as a delegated authority; it is not autonomous. The state is to be an agent of justice, to restrain evil by punishing the wrongdoer, and to protect the good in society. When it does the reverse, it has no proper authority. It is then a usurped authority and as such it becomes lawless and is tyranny.
Food conditions the nature of the mind. Mind guides the thinking. Thinking results in action. Actions lead to commensurate or matching results and effects. This chain of action between the food we eat and the results of our actions highlights the fact that meat eating leads to beastly actions and the concomitant evil effects.
Neutrality in things good or evil is both odious and prejudicial; but in matters of an indifferent nature is safe and commendable. Herein taking of parts maketh sides, and breaketh unity. In an unjust cause of separation, he that favoreth both parts may perhaps have least love of either side, but hath most charity in himself.
It sounded weird to hear you talk so much; normally you only said a few words at a time. I'd never imagined that you'd have a story, too. Until that moment, you were just the kidnapper. You didn't have reasons for anything. You were stupid and evil and mentally ill. That was all. When you started talking, you started changing.
I think that if there were a God, there would be less evil on this earth. I believe that if evil exists here below, then either it was willed by God or it was beyond His powers to prevent it. Now I cannot bring myself to fear a God who is either spiteful or weak. I defy Him without fear and care not a fig for his thunderbolts.
The creed of evil has been, since the beginnings of highly industrialized society, not only a precursor of barbarism but a mask of good. The worth of the latter was transferred to the evil that drew to itself all the hatred and resentment of an order which drummed good into its adherents so that it could with impunity be evil.
The world would hate His followers, not because of evil in their lives, but precisely because of the absence of evil or rather their goodness. Goodness does not cause hatred, but it gives occasion for hatred to manifest itself. The holier and purer a life, the more it would attract malignity and hate. Mediocrity alone survives.
Along with everything else, I know that there is a beauty in mankind. It is a beauty that no ugliness, no violence, no hatred and no evil can ever completely erase. I have also learned there is a majesty in mankind. It is a majesty that no sickness, no suffering, no want or lack, no poverty and no pain can ever truly subjugate.
The unbought grace of life, the cheap defence of nations, the nurse of manly sentiment and heroic enterprise isgone! it isgone, that sensibility of principle, that chastity of honour, which felt a stain like a wound, which ennobled whatever it touched, and under which vice itself lost half its evil, by losing all its grossness.
There are people that really live by doing the right thing, but I don't know what that is, I'm really curious about that. I'm really curious about what people think they're doing when they're doing something evil, casually. I think it's really interesting, that we benefit from suffering so much, and we excuse ourselves from it.
Because we have sought to cover up past evil, though it still persists, we have been powerless to check the new evil of today.Evil unchecked grows, Evil tolerated poisons the whole system. And because we have tolerated our past and present evils, international affairs are poisoned and law and justice have disappeared from them.
What was wrong with me? I had a decent life. I was healthy. I wasn't starving or maimed by a land mine or orphaned. Yet somehow, it wasn't enough. I had a hole in me, and everything I took for granted slipped through it like sand. I felt like I had swallowed yeast, like whatever evil was festering inside me had doubled in size.
Change is always subjective. All through evolution you find that the conquest of nature comes by change in the subject. Apply this to religion and morality, and you will find that the conquest of evil comes by the change in the subjective alone. That is how the Advaitic system gets its whole force, on the subjective side of man.
Are you really going to work in that?" Maura asked. Blue looked at her clothing. It involved a few thin layering shirts, including one she had altered using a method called shredding. "What's wrong with it?" Maura shrugged. "Nothing. I always wanted an eccentric daughter. I just never realised how well my evil plans were working.
We declare, upon Scriptural authority, that the human will is so desperately set on mischief, so depraved, and so inclined to everything that is evil, and so disinclined to everything that is good, that without the powerful, supernatural, irresistible influence of the Holy Spirit, no human will ever be constrained towards Christ.
Will you be slack, brethren, and let the evil come upon us, when we forewarn you of the future events that are coming;... We are telling of what the prophets have said-of what the Lord has said to Joseph. Wake up now, wake up, O Israel, and lay up your grain and your stores. I tell you that there is trouble coming upon the world.