Quotes of All Topics . Occasions . Authors
I look at my kids as the Harry Potter Generation. There's a sense of justice about that, in beating Voldemort. It's a classic tale of good versus evil. To have a role model like Harry Potter that says you can defeat evil, but still be a complicated human being. That gives me a lot of hope.
The chief evil of war is more evil. War is the concentration of all human crimes. Here is its distinguishing, accursed brand. Under its standard gather violence, malignity, rage, fraud, perfidy, rapacity, and lust. If it only slew man, it would do little. It turns man into a beast of prey.
The idea of the past is as useless as the idea of the future. Both could be invoked by anybody about anything. There is never any more beauty than there is now. There is no more joy or wonder or sorrow than there is now, nor perfection, nor any more evil nor any more good than there is now.
Prejudice is the conjuror of imaginary wrongs, strangling truth, over-powering reason, making strong people weak, and weak people weaker. God gave us the large-hearted charity which "beareth all things, believeth all things, hopeth all things, endureth all things," which "thinketh no evil!"
Eomer said, 'How is a man to judge what to do in such times?' As he has ever judged,' said Aragorn. 'Good and evil have not changed since yesteryear, nor are they one thing among Elves and another among Men. It is a man's part to discern them, as much in the Golden Wood as in his own house.
To be effective, morality has to be reasoned (or worked out). To want ("vouloir", Fr.) to repress evil only by coercion, and to obtain morality by a sort of training with the help of constraint, without motivating it from within, is to make it an unnatural result, devoided of lastind value.
In this life, we have to make many choices. Some are very important choices. Some are not. Many of our choices are between good and evil. The choices we make, however, determine to a large extent our happiness or our unhappiness, because we have to live with the consequences of our choices.
The scientific approach uncovers, that Communism does not eliminate the inequality between men, the social injustice, exploitation of man by man and other evils of society - communism merely changes their form and gives birth to new evils, which become eternal fellow-travelers of communism.
It is not only our hatred of others that is dangerous but also and above all our hatred of ourselves: particularly that hatred of ourselves which is too deep and too powerful to be consciously faced. For it is this which makes us see our own evil in others and unable to see it in ourselves.
What wisdom can there be to choose, what continence to forbear without the knowledge of evil? He that can apprehend and consider vice with all her baits and seeming pleasures, and yet abstain, and yet distinguish, and yet prefer that which is truly better, he is the true wayfaring Christian.
It must be obvious that liberty necessarily means freedom to choose foolishly as well as wisely; freedom to choose evil as well as good; freedom to enjoy the rewards of good judgment, and freedom to suffer the penalties of bad judgment. If this is not true, the word "freedom" has no meaning.
The Balopticon [a machine that projects photos on canvas to trace the lines] is an evil, inartistic, habit-forming, lazy and vicious machine! It also is a useful, time-saving, practical and helpful one. I use one often-and am thoroughly ashamed of it. I hide it whenever I hear people coming.
Yet I know that good is coming to me—that good is always coming; though few have at all times the simplicity and the courage to believe it. What we call evil, is the only and best shape, which, for the person and his condition at the time, could be assumed by the best good. And so, FAREWELL.
It was a sort of peace I have rarely enjoyed since. As if we were the only two souls on earth—all of nature ours to enjoy. I wondered why a creator who had dreamt such beauty would have slandered it with such evil. Such grief. Why He had not been content to leave it unspoilt. I still wonder.
When we see ourselves in a situation which must be endured and gone through, it is best to make up our minds to it, meet it with firmness, and accommodate everything to it in the best way practicable. This lessens the evil; while fretting and fuming only serves to increase your own torments.
There is a strain in Marx of the cleric, of the vulgar moralist. He paints the capitalist and the bourgeois as incarnations of evil; it is they who are responsible for the woes of mankind. The dismissal of the individual's responsibility for his own misery is the quintessence of clericalism.
There is no question that I would be the better president. But as for the campaign, are Americans ready for a general election in which both major party candidates are ADD? Quite frankly, it could provide an opening for a third party candidate, maybe someone backed by the evil Koch brothers.
Certainly, it includes that. I want the story to be interpreted in as many ways as possible, and of course, the bad blood aspect of it included. For instance, perhaps this is a story not about the hereditary nature of evil, but rather you could interpret it from a different perspective, too.
The more real things get, the more like myths they become. There have always been myths, but the myths of earlier times were, Im convinced, bad ones, because they made people sick. So certainly, if we can tell evil stories to make people sick, we can also tell good myths that make them well.
We tend to misunderstand the colour black, seeing it as evil, or negation of life. Rather, black means all things being possible, infinite energy of life before consciousness has constructed any boundaries. When we fear blackness or darkness we fear the deep unconscious source of life itself.
In this world we find that all happiness is followed by misery as its shadow. Life has its shadow, death. They must go together, because they are not contradictory, not two separate existences, but different manifestations of the same unit, life and death, sorrow and happiness, good and evil.
The fear of being uncovered, the fear of being made known for their wickedness is what is driving the ADL and that Synagogue of Satan, false Jews to pin the label on me as an anti-Semite. This is something they feel they must do in order to cover the evil that they have done or are a party to.
Our modern world, though infinitely more complex than that of ancient Greece, is also far more superficial. Where the Greeks offered simple psychological training, we live in an age of style and spin in which perceptions of good and evil slither and shift with the political view of the moment.
Although God loves us unconditionally, He does get angry at sin, wickedness and evil. But He is not an angry God. God hates sin, but He loves sinners! He will never approve of sin in your life, but He always loves you and wants to work with you to make progress in living a holy life in Christ.
Day-to-day acts of service, whether for good or evil, may not seem important, but they are building cords of love that become so strong they can seldom be broken. Ours is to place our areas of love in proper perspective. Meaningful love always works for our eternal progress and not against it.
It felt very fresh to me, and it feels very contemporary - this idea that conflict's not being about good and evil and not necessarily being black and white. If you dig deep enough, you'll often find that people do things because they feel that they have to as opposed to because they are evil.
Give a truly good person power, and they’re still a good person. Give a bad person power, and they’re still a bad person. The question is always about the person in between. The one that isn’t evil, or good, but just ordinary. You don’t always know what an ordinary person is like on the inside.
Every day we should stand in awe of Him, as He is with us, and do what is pleasing before Him. If we are unable now to perceive Him with our physical eyes, we can, if we are watchful, see Him continuously with the eyes of our understanding and not just see Him, but reap great benefits from Him.
I regret, as much as any member, the unavoidable weight and duration of the burdens to be imposed; having never been a proselyte to the doctrine, that public debts are public benefits. I consider them, on the contrary, as evils which ought to be removed as fast as honor and justice will permit.
An inequality of property is the root and foundation of innumerable evils; it tends to derision, and to keep asunder the social feelings that should exist among the people of God. It is a principle originated in hell; it is the root of all evils. It is inequality in riches that is a great curse.
I collect church collapses, recreationally. Did you see the recent one in Sicily? Marvelous! The facade fell on sixty-five grandmothers at a special mass. Was that evil? If so, who did it? If he's up there, he just loves it, Officer Starling. Typhoid and swans - it all comes from the same place.
What's distinctively shocking about Machiavelli is that he didn't care. He believed not only that politicians must do evil in the name of the public good, but also that they shouldn't worry about it. He was unconcerned, in other words, with what modern thinkers call 'the problem of dirty hands.'
Religiosity distinguishes America from most other Western societies. Americans are also overwhelmingly Christian, which distinguishes them from many non-Western peoples. Their religiosity leads Americans to see the world in terms of good and evil to a much greater extent than most other peoples.
Thus it happens in matters of state; for knowing afar off (which it is only given a prudent man to do) the evils that are brewing, they are easily cured. But when, for want of such knowledge, they are allowed to grow so that everyone can recognize them, there is no longer any remedy to be found.
It is possible that the meaning of wisdom in Hebrew indicates aptitude for stratagems and the application of thought in such a way that the stratagems and ruses may be used in achieving either rational or moral virtues, or in achieving skill in a practical art, or in working evil and wickedness.
How much education may reconcile young people to pain and sufference, the examples of Sparta do sufficiently shew; and they who have once brought themselves not to think bodily pain the greatest of evils, or that which they ought to stand most in fear of, have made no small advance toward virtue.
We must show new energy in fighting back an old evil. Nearly two centuries after the abolition of the transatlantic slave trade, and more than a century after slavery was officially ended in its last strongholds, the trade in human beings for any purpose must not be allowed to thrive in our time.
I lost my innocence with Johnny Cash. I used to watch the 'Johnny Cash Show' on television in Wangaratta when I was about 9 or 10 years old. At that stage I had really no idea about rock n' roll. I watched him, and from that point I saw that music could be an evil thing - a beautiful, evil thing.
I am not saying people shouldn't be held accountable for terrible acts. But holding people in prisons does not necessarily make them responsible or accountable. It makes them bad. It makes them evil. It puts an end to any process of transformation. It hardens them spiritually and psychologically.
There is a spirit which I feel that delights to do no evil, nor to revenge any wrong, but delights to endure all things, in hope to enjoy its own in the end. Its hope is to outlive all wrath and contention, and to weary out all exaltation and cruelty, or whatever is of a nature contrary to itself
Marriage is not comfortable and harmonious. Rather it is a place of individuation where a person rubs up against oneself and against the partner, bumps up against the person in love and in rejection, and in this fashion learns to know oneself, the world, good and evil, the heights and the depths.
The evil of the Holocaust was realized through the exercise of a certain kind of power - coercive power. It was a power that sought to dominate and control. It was a power legitimated through law, buttressed by propaganda, augmented by terror, and affected through all the institutions of society.
What is more absurd and more impious than to attribute the name of Lucifer to the devil, that is, to personified evil. The intellectual Lucifer is the spirit of intelligence and love; it is the paraclete, it is the Holy Spirit, while the physical Lucifer is the great agent of universal magnetism.
I have a certain comfort with the darkness now because it's been so relevant in my life for so long, with my mom being sick and finally passing and the people changing as you get bigger and bigger. So 'A Certain Comfort' is about that. You can bring all the evil you want - I'ma make it disappear.
Most of us grew up with video games in the household, either the original Nintendo in the living room or hoarding quarters for that trip to the arcade. And as time moves on, that line of nostalgia will keep moving forward where 'Frogger' gets replaced with 'Street Fighter 2' or 'Resident Evil 4.'
While we exert ourselves to grow beyond our humanity, to leave the human behind us, God becomes human; and we must recognize that God wills that we be human, real human beings. While we distinguish between pious and godless, good and evil, noble and base, God loves real people without distinction.
It's just this little comedy about this group of guys, and their local hangout is a pool hall, and it's starting to get taken over by this big corporate, evil kind of guy. And it's just about them trying to save the day and their little pool hall in the process of it all. It's called 'Think Tank.'
Afghans long ago resigned themselves to this sort of thing. Compromises must be made. Deals with the devil are better than ceaseless butchery. In the exigencies of post-conflict bygones, against the threat of collapse into more terrible bloodletting, the ugliness of realpolitik is the lesser evil.
In many instances violence - which obviously inflicts tremendous trauma on victims - also inflicts trauma on the perpetrator. Radical evil takes a lot of preparation, not just from an organizational point of view, but from brainwashing, psychological preparation and the legitimization of violence.
Fantasy is an area where it is possible to talk about right and wrong, good and evil, with a straight face. In mainstream fiction and even in a good deal of mystery, these things are presented as simply two sides of the same coin. Never really more than a matter of where you happen to be standing.