Quotes of All Topics . Occasions . Authors
In photography, the smallest thing can become a big subject, an insignificant human detail can become a leitmotiv. We see and we make seen as a witness to the world around us; the event, in its natural activity, generates an organic rhythm of forms.
History is the fiction we invent to persuade ourselves that events are knowable and that life has order and direction. That's why events are always reinterpreted when values change. We need new versions of history to allow for our current prejudices.
It is almost always impossible to evaluate at the time events which you have already experienced, and to understand their meaning with the guidance of their effects. All the more unpredictable and surprising to us will be the course of future events.
I can't promise to love someone for ever. I can't imagine anyone could promise to love me for ever. I mean, it sounds like a lovely day, but I go to red carpet events all the time and I'm the centre of attention so it's not like I'm looking for that!
A friend of mine who works for naval intelligence said an aerial satellite revealed that 1.9 million attended the event in 1995. But if they would have had a rumble at the march the newspapers would have said that 75 million Afro-Americans were there.
Before my dad passed away, I would miss a lot of baby showers and weddings, sacrificed a lot of family and friend events for dumb road dates. I don't do that anymore. It's gone in the other direction. I'm more inclined to put family and friends first.
In order to accommodate to change and to the contrast of phenomena, the intellect does not require any shocks and inner upheavals; it is only through such upheavals that the more conservative mind could accommodate to the metropolitan rhythm of events.
Over the last decade, - economists seemed to share a broad consensus about economic policy, with the old splits between monetarists and Keynesians apparently being settled by events. But the Great Recession of the last two years has changed everything.
In fact, the very nature of an X-event is that it is both rare and surprising. So I would not say that any specific X-event is likely. What I would say, though, is that some X-event is not only plausible, but very likely in a time scale of a few years.
The performance group The Ant Farm redoing JFK's assassination in Dallas was an event that struck a chord with me, especially when one of the members said they'd only intended to do it once, but the Dallas audience insisted they repeat the performance.
I fell even more deeply in love with Tolkiens legendarium after studying Old English literature at uni, as I got a sense of the historical events and cultures that Tolkien used to create his world. My favourite of his imaginary locations is Lothlorien.
Some people say 'what would happen if we had a Communist Chancellor of the Exchequer?' I would ask in reply, 'what would happen if he had a lot of Fascist or Mosleyite bank chairmen?' In that event it might be thought disadvantageous to have publicity.
The events of human life, whether public or private, are so intimately linked to architecture that most observers can reconstruct nations or individuals in all the truth of their habits from the remains of their monuments or from their domestic relics.
Deliberately, on every historic occasion, we piously fake events for the benefit of photographers, while the actual event often occurs in a different fashion; and we have the effrontery to call these artful dress rehearsals authentic historic documents.
Every relationship that we have in our lives - our contact with each person, place, and event - serves a very special, if yet to be realized purpose: They are mirrors that can serve to show us things about ourselves that can be realized in no other way.
I have come to the realization that history is not a fixed thing, a collection of precise dates, facts and events (even cogent commencement quotes) that add up to a quantifiable, certain, confidently known, truth. It is a mysterious and malleable thing.
History offers us vicarious experience. It allows the youngest student to possess the ground equally with his elders; without a knowledge of history to give him a context for present events, he is at the mercy of every social misdiagnosis handed to him.
Because of the earlier loss of the two elder siblings, my brother and I lived a very pampered and protected life. Nursemaids kept constant watch. With my parents busy at dinner parties and social events, we only met them as if for a daily royal audience.
Our past is not, as some fear, a series of events carved in stone that we must carry around for the rest of our lives... but a kaleidoscope of experiences that, when viewed through different lenses, can 'color' (change) how we see our present and future.
We all have such fateful objects -- it may be a recurrent landscape in one case, a number in another -- carefully chosen by the gods to attract events of specific significance for us: here shall John always stumble; there shall Jane's heart always break.
Even the reporting of news has to be understood not as propaganda for any particular ideology, liberal or conservative, but as propaganda for commodities — for the replacement of things by commodities, use values by exchange values, and events by images.
I enjoy taking part in footballing events that are for social causes because, in my view, inspiring children through sport is a way of keeping their bodies and minds healthy as well as helping nurture their intelligence and ability to relate with others.
In any event, the proper question isn't what a journalist thinks is relevant but what his or her audience thinks is relevant. Denying people information they would find useful because you think they shouldn't find it useful is censorship, not journalism.
The event of falling in love... in one high bound it has overleaped the massive wall of our selfhood; it has made appetite itself altruistic, tossed personal happiness aside as a triviality and planted the interests of another in the centre of our being.
Individuality is founded in feeling; and the recesses of feeling, the darker, blinder strata of character, are the only places in the world in which we catch real fact in the making, and directly perceive how events happen, and how work is actually done.
I was speaking within the confines of this specific event, the Brexit vote. The opponents are gonna blame everything that happens on the vote, and they're gonna have the media with them for the most part. It's gonna be a great thing to watch, lesson-wise.
At the time, I didn't have the insight to wonder at the transient nature of despair, but now that I'm older I've seen how little it takes to turn a person's life around for better or worse. An event will do, or an Idea. Another person. An idea of a person.
On a personal level, I think the political situation in Sri Lanka is very much on the mind of Sri Lankans in Canada. They have family here and family back home, and it's possible they've lost members in any one of those tremendous, unbearable events there.
It's rare that I actually have a story in my head. I have events or 'what's the next move?' Like, Maggie, 'where's she going to go in this story, where's she going to end up?' Then the story has to fill in the in-between, and that comes as I'm starting it.
Quite often in history action has been the echo of words. An era of talk was followed by an era of events. The new barbarism of the twentieth century is the echo of words bandied about by brilliant speakers and writers in the second half of the nineteenth.
I love the golf courses because it brought the best out of me. It made me prepare, made me work at it, made me do the things I needed to do to be better, and that's what I loved about USGA events. If you couldn't handle it, then you got beat, and that's OK.
The past doesn’t exist except as a memory, a mental story, and though past events aren’t changeable, your stories about them are. You can act now to transform the way you tell the story of your past, ultimately making it a stalwart protector of your future.
It is the curse of humanity that it learns to tolerate even the most horrible situations by habituation, that it forgets the most shameful happenings in the daily shame of events, and that it can hardly understand when individuals aim to destroy this infamy.
We would like to participate in manifestations, in Occupies and things like that. We would like to be involved in a march. But we don't actually see the very hard work that goes to build confidence towards those events. And we don't have a shared discussion.
I went to a British Council event a while back and there were lots of German professors of literature. About half of them were convinced I had a German sense of humour and the other half were sure it was British. They are probably still arguing about it now.
You've got to have the right attire for the right event. I attend a lot of dinners, a lot of concerts, and I have to be on the red carpet; each has its own dress code, and I have to be prepared. Jeans and a hoodie are great for a concert, but a dinner party?
I love sports, but I don't like live sporting events, because I don't like sitting in the crowd. I like listening to records, but I don't like going to concerts, because I don't like standing in the crowd. I guess I just don't like being in the crowd itself.
If we are honest with ourselves, we have to admit that sometimes our assumptions and preconceived notions are wrong, and therefore, our interpretation of events is incorrect. This causes us to overreact, to take things personally, or to judge people unfairly.
The vigorous man industriously striving for the improvement of his condition acts neither more nor less than the lethargic man who sluggishly takes things as they come. For to do nothing and to be idle are also action, they too determine the course of events.
Look at the Bethlehem birth. A king ordered a census. Joseph was forced to travel. Mary, as round as a ladybug, bounced on a donkey's back. The hotel was full. The hour was late. The event was one big hassle. Yet, out of the hassle, hope was born. It still is.
At times the world may seem an unfriendly and sinister place, but believe that there is much more good in it than bad. All you have to do is look hard enough. and what might seem to be a series of unfortunate events may in fact be the first steps of a journey.
The number of choices you make in the event that you see on stage, those choices are sometimes largely determined by the rehearsal process and the experiments that you go through and the choices that you make in the rehearsal room, not in front of an audience.
What Jesus did was not a mere example of something else, not a mere manifestation of some larger truth; it was itself the climactic event and fact of cosmic history. From then on everything is differentthe End came forward into the present in Jesus the Messiah
I've spent as much as 30 grand on a watch but it's not about flaunting my wealth. I don't have many extravagances but watches are my biggest one. I must have 30 of them now. I've been collecting since the age of nine, when I won a black TAG in a karting event.
All superstition is much the same whether it be that of astrology, dreams, omen, retributive judgment, or the like, in all of which the deluded believers observe events which are fulfilled, but neglect and pass over their failure, though it be much more common.
We're downtown New Yorkers and had very close proximity to the events of September 11th. Like everybody on the island of Manhattan, we were impacted by it in so many ways in terms of what we saw, what we felt, what our daily experience became in the wake of it.
Throughout the 64-day campaign, events and activities for peace and nonviolence take place all around the world, highlighting existing peacebuilding initiatives and inspiring new year-round activities for a more peaceful, nonviolent, just and sustainable world.
I think any film that is based on life or real events you want it to be accurate but what really matters is that it's truthful. That is not always the same thing. You really want to convey the spirit of the enterprise rather than ticking every single factual box.
It is true that the aristocracies seem to have abused their monopoly of legal knowledge and at all events their exclusive possession of the law was a formidable impediment to the success of those popular movements which began to be universal in the western world.
By definition, revolutions are not linear, one step at a time, event A leading to event B, and so on. Many causes operate on each other at once. Revolutions shift into place suddenly, like the pattern in a kaleidoscope. They do not so much proceed as crystallize.