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You ask people what their ethnicity is, and a lot of Scots-Irish people either don't know or if they know it they just don't acknowledge it. It's not something they really identify with. They're just plain old Americans, plain vanilla. I don't think they are a self-conscious voting bloc.
I think globalization actually maintains and fosters various elements of national and cultural identities. I don't think everything is being homogenized. If anything, your food, your culture, and your ethnicity might become part of the globalized world, and thus absorbed by other countries.
The most glaring aspect of white privilege is that when someone is described neutrally - without indicating color or ethnicity - more often than not, people will assume that the person is white. That assumption indicates an uncomfortable truth: in our society, whiteness determines humanity.
As soon as you start looking into roles which are specifically Asian, Black, or Latina, you start looking at stereotypes. That's the issue minority actors face - it's not that we don't want to play our ethnicities; it's that, often, the role that's written for our ethnicity is a stereotype.
'Deathstroke' became an interesting challenge - not just because of his ethnicity, but because he's a villain. I've never written a villain as a protagonist of a series before. I thought this could be an interesting challenge. That's really what got my attention, and it just went from there.
I came from a white middle class neighborhood. Was I expected to go back there and teach the woman next door about Renaissance sonnets? The embarrassing truth of the matter was that I was being chosen because Yale University had some peculiar idea about what my skin color or ethnicity signified.
All too often we think of community in terms of being with folks like ourselves: the same class, same race, same ethnicity, same social standing and the like..I think we need to be wary: we need to work against the danger of evoking something that we don’t challenge ourselves to actually practice.
One of the things I most admire about America is they have created a genuine melting pot society, a country of opportunity; you can be of any religion, colour, ethnicity, persuasion and make it to the top of your chosen field. And that's something I admire about America and hope they continue with.
The social science on the impact of desegregation is clear. Researchers have consistently found that students in integrated schools - irrespective of ethnicity, race, or social class - are more likely to make academic gains in mathematics, reading, and often science than they are in segregated ones.
It isn't that it's questionable when you speak up for the right of people with different sexual orientation. People took some part of us and used it to discriminate against us. In our case, it was our ethnicity; it's precisely the same thing for sexual orientation. People are killed because they're gay.
The fight still isn't people of colour versus white. It's the people versus the system built to keep us down. That's the first line of the Constitution. And the system is manmade but is made of no man. Everyone, regardless of class, creed, culture and ethnicity can fight the system and help to break it down.
All of great leaders evidence four basic qualities that are central to their ability to lead: adaptive capacity, the ability to engage others through shared meaning, a distinctive voice, and unshakeable integrity. These four qualities mark all exemplary leaders, whatever their age, gender, ethnicity, or race.
Trump's pardon of Arpaio may not get as much attention as Russian influence or Trump's apparent obstruction of justice in the Mueller investigation. But to me, as a woman of color, it is a clear abuse of power for the U.S. president to pardon a sheriff who targeted people for arrest because of their ethnicity.
Our enemies may be irrational, even outright insane, driven by nationalism, religion, ethnicity or ideology. They do not fear the United States for its diplomatic skills or the number of automobiles and software programs it produces. They respect only the firepower of our tanks, planes and helicopter gunships.
I consciously think about the ethnicity of every character that I create and cast. But one thing that is equally important is quality representation. It's not enough to put an African-American in there, a female in there, a gay character in there: How significant is their contribution? Can they drive the story?
When I went to West Point, I was there with cadets from 50 other states and territories. Cadets from other countries, and you learn all of these things about our country, about our culture, our heritage, our ethnicity. At the end of the day, you come back, we all wear green, and we all consider ourselves an Army.
My Virgen de Guadalupe is not the mother of God. She is God. She is a face for a god without a face, an indigena for a god without ethnicity, a female deity for a god who is genderless, but I also understand that for her to approach me, for me to finally open the door and accept her, she had to be a woman like me.
Whether one believes in evolution, intelligent design, or Divine Creation, one thing is certain. Since the beginning of history, human beings have been at war with each other, under the pretext of religion, ideology, ethnicity and other reasons. And no civilization has ever willingly given up its most powerful weapons.
Only 4 sets of people can vote for the PDP: (1) those who are intellectually blind; (2) those who are blinded by ethnicity; (3) those who are blinded by corruption and therefore afraid of the unknown, should power change hands; and finally (4) those who are suffering from a combination of the above terminal sicknesses.
We absolutely need diversity [in game designers]. And not just diversity of gender, but diversity of cultures, of ethnicity, of sexuality. If we want to reach beyond the audience we have we've got to bring in more players, and to bring in more players we've got to bring in people who might be able to reach those players.
This issue of border security is not about, about ethnicity. I sit there on occasion with 10 or 12 sheriffs from my district, many of which are Democrats with last names like Reyes, with last names like Herrera and Lucio. And they are crying out for border security as well. So again, this is not an issue about being anti-Mexican.
Often, economists spend their energies squabbling with one another, but arguably the more important contrast is between our broadly liberal economic worldview and the various alternatives - common around the globe - that postulate natural hierarchies of religion, ethnicity, caste and gender, often enforced by law and strict custom.
Every American in uniform, in the White House or at home - USA! USA! USA! - we must be a force for unity in America, for a vision that includes all of us. All of us. Every man and woman, every race, every ethnicity, every faith and creed, including the Americans who are our precious Muslims. And every gender and every gender orientation.
I am a white guy in America with an education, albeit high school, but a pretty good one. Another guy from a different demographic or different ethnicity in America can look at me and say, "You take a lot for granted." Well... okay. I just live in a white male American reality, where I hear you but I don't know if I necessarily read you.
When you fight something like cancer, you not dealing with a person that looks at where you come from or what's your background or what race you are or what ethnicity or whatever. Whatever your culture is, it doesn't care about that. It doesn't sleep - it doesn't get tired - so if you make it about yourself, you're going to fail every time.
At some point along the way, I stopped being a writer, and I became a black writer. I never used to be a black writer. I used to write 'Spider-Man,' 'Green Lantern,' whatever was lying around. 'Thor,' 'Hulk,' whatever. Now, if the phone rings or when the phone rings, it's almost exclusively some project that has something to do with my ethnicity.
When I first came to the U.S. - because I do accents and I've traveled the world. I have friends of almost every single ethnicity, and I would mimic them. And when I came to the U.S., I remember one day we're at "The Daily Show." And I mimicked my Chinese friend. And the guys at the show were like, oh, hey, don't ever do that again. That's really racist.
The most significant moment will be when we stop referring to the hiring of qualified women (and racial, ethnic and religious minorities) as significant. In other words, when qualified people are hired without regard to race, gender, ethnicity, religious or other differentiating characteristics, that will be the most significant, indeed momentous, event of all.
In Sarajevo and in Syria, these are societies - in Bosnia, in Serbia, in Kosovo, in Syria - where ethnicities live side by side and intermarry for long periods of time until it becomes valuable to exploit the division. And yes, the division's there because you can always revert back to history, you can always inflame it, but it is manipulated for political ends.
In the history of this country [USA], the reason we have never developed a social democratic base, the way they have in Europe - we're the only Western country without some kind of universal health care. There's a reason, and it is because corporate interests have divided the American people by race and ethnicity, the Irish from the blacks, the Germans from the German Jews.
You see the one thing I've always maintained is that I'm an American Indian. I'm not a Native American. I'm not politically correct. Everyone who's born in the Western Hemisphere is a Native American. We are all Native Americans. And if you notice, I put American before my ethnicity. I'm not a hyphenated African-American or Irish-American or Jewish-American or Mexican-American.
Arthur Jay Klinghoffer, a professor of political science at Rutgers University, has argued that geography seems less relevant than ever in a world where nonstate actors -- malleable entities like ethnicities, for example -- are as powerful and important as the ones with governments and borders. Where on a map can you point to al-Qaeda? Or Google, or Wal-Mart? Everywhere and nowhere.
Utopianism also attempts to shape and dominate the individual by doing two things at once: it strips the individual of his uniqueness, making him indistinguishable from the multitudes that form what is commonly referred to as 'the masses,' but it simultaneously assigns him a group identity based on race, ethnicity, age, gender, income, etc., to highlight differences within the masses.
I think there is nothing wrong with instituting policies that say that harassment of any form, whether it comes through the Internet or whether it happens to you face to face, is unacceptable; that we've got zero tolerance when it comes to sexual harassment, we have zero tolerance when it comes to harassing people because of their sexual orientation, because of their race, because of their ethnicity.
Be wary of feeling as through there is not enough room at the table. Oftentimes a female Chinese-American might feel as through she is in competition with another Chinese-American woman writer of the same generation. A writer friend of mine calls it the "There Can Only Be One ..." syndrome. This isn't "Survivor." The more good writers, of all walks of life and all ethnicities and persuasions, the better.
There are many in East Asia who simply judge students on the basis of national tests. The top universities in the United States do not do that, and for good reason. We need a careful process for admissions that take all sorts of factors into account: different intellectual strengths, artistic expression, economic standing, social background, ethnicity, regional representation and designs a class as a balanced whole.
They said, OK, nine [Louis] Brandeis's is too much, but one is OK. So, with friends like that, and so forth. But, yes, the idea that because he was Jewish he would rule a particular way was an ugly undercurrent of the hearings, which resonates with current claims that a judge can't be impartial because of his or her background or ethnicity or race. It's, I guess, a small comfort that in the end the Brandeis vote wasn't close.
For [Louis] Brandeis, you know, ethnicity and background are much less important than facts and reason. And he believes that far from wanting to efface our diversity of perspectives, we have to embrace it because that makes us more American, not less. In that sense, he's incredibly modern in an age of cultural pluralism. And it is disappointing for just the reasons you say that not everyone has embraced his pluralistic vision.
Fans of different races, castes, ethnicities and religions who together celebrate their diversity by uniting for a common national cause. They are my foundation, they are my family. I will play my cricket for them. Their spirit is the true spirit of cricket. With me are all my people. I am Tamil, Sinhalese, Muslim and Burgher. I am a Buddhist, a Hindu, a follower of Islam and Christianity. I am today, and always, proudly Sri Lankan
I am 32-years-old, and diversity is working for me. I see a lot of change. You can't deny the revolution that is happening about body sizes. With social media and everything, everyone can get their voice out more. It puts a lot of pressure on the industry to do, give more spaces to different ethnicities or ages or sizes. I do feel like the change is happening. It might have just started, but I believe it's not going to end. It's just the beginning.
English is, from my point of view as an Americanist, an ethnicity. And English literature should be studied in Comparative Literature. And American literature should be a discipline, certainly growing from England and France, Germany, Spain, Denmark, and the Native traditions, particularly because those helped form the American canon. Those are our backgrounds. And then we'd be doing it the way it ought to be done. And someday I hope that it will be.
Above all else, [Benny Goodman] was a great player, one of the greatest American music has produced. He brought his absolute talent and his invincible love of music to the fore every time he played. There are many other things connected to society and ethnicity that are often mentioned in a discussion of Benny Goodman but all of them are connected to his overwhelming affection for the art of the music and the fairness it should be allowed to express.
Well, if there is a spectrum between ethnic and civic forms of nationalism, which is a rather schematic way of looking at it, all nationalism contains elements of both, but Scotland is very far on the civic end of the spectrum. That is partly because nobody has ever been stupid enough to say that Scotland is an ethnicity in a genetic sense. A kingdom of Scotland existed long before anybody talked of a Scottish people. So that is one thing we have been spared.
No matter the location of the build site, the religion, gender or ethnicity of the homeowners or volunteers, there is a sense of authentic community that links Habitat partners. It's exactly this kind of shared commitment that has sustained Habitat for three decades, and, similarly, it will be a renewed commitment that's necessary to meet the challenges ahead. I don't have to remind you that the need for decent housing is immense. Our tenacity is equally vast.
Widespread violence now functions as part of an anti-immune system that turns the economy of genuine pleasure into a mode of sadism that creates the foundation for sapping democracy of any political substance and moral vitality. The predominance of the disimagination machine in American society, along with its machinery of social death and historical amnesia, seeps into in all aspects of life, suggesting that young people and others marginalized by class, race and ethnicity have been abandoned.
Scripture is vast, and people can pick and choose what they emphasize, and so for hundreds of years verses that said that you are to welcome the stranger, that with Christ there's neither Jew nor Greek, male nor female, we've broken down the dividing wall with the original church, where Christians were first called Christian was the church of Antioch in which for the first time you had Jews, Gentiles of all different ethnicities come together as one people. That's when they were called Christians.
So much were employers of wage-labor unenthusiastic about proletarianization that, in addition to fostering the gender age division of labor, they also encouraged, in their employment patters and through their influence in the political arena, recognition of defined ethnic groups, seeking to link them to specific allocated roles in the labor-force, with different levels of real remuneration for their work. Ethnicity created a cultural crust which consolidated the patterns of semi-proletarian household structures.
In 1933-34, the Belgians conducted a census in order to issue ‘ethnic’ identity cards, which labelled every Rwandan as either Hutu (85%) of Tutsi (14%) or Twa (1%). The identity cards made it virtually impossible for Hutus to become Tutsis, and permitted the Belgians to perfect the administration of an apartheid system rooted in the myth of Tutsi superiority… Whatever Hutu and Tutsi identity may have stood for in the pre-colonial state no longer mattered; the Belgians had made ‘ethnicity’ the defining feature of Rwandan existence.
It's not racism per se but the tyranny of normalcy - no: the tyranny of attractive normalcy. Which leads to loveable white models who are supposed to be playing ordinary, adorably flawed professionals just like you and me with their brilliant minority friends (with vastly less camera time) who are surgeons. But it's not just ethnicity. That narrow vision also extends to, say, things like women leads. Women leads have to be good-hearted and nice, with a Slutty Best Friend. The main character can't be slutty. Because that's not attractively normal etc
We started an organization that's the only sub-organization of the MacArthur Foundation and we are called the Macarturos. Usually when I win something, I'm the only one of my ethnicity to get it, but this time I met all these Latinos, and I was so excited. I'd meet someone and I'd go, [...] "Can you come to San Antonio?" And they'd go, "Oh yeah." [...] And suddenly I had twelve people that said they would come. And I didn't know how it was going to be. And that's how the Macarturos became a reality, where these very generous geniuses come to San Antonio and work together.