Quotes of All Topics . Occasions . Authors
I go to St. Matthews in Pacific Palisades, an Episcopal Church.
I am a Christian. My husband and I belong to the Episcopal Church.
Greater love hath no man than to attend the Episcopal Church with his wife.
I grew up in the Episcopal Church in Alaska, but my belief was superficial and flimsy.
I grew up in the Episcopal Church, went to private school in that church, went to chapel every day.
I am a Congregationalist with Catholic sensibilities. Which probably explains how I ended up in a Episcopal church.
My mother was a not-too-devoted atheist. She went to Episcopal church on Christmas Eve every year, and that was mostly it.
I am a Protestant. I am a communicant at the Church of the Holy Family, an Episcopal church in Chapel Hill, North Carolina.
My sense is if the Episcopal Church can't stand challenge within its own ranks, then it is not a church I would want to be a member of anyway.
I was baptized a Baptist, but I'm just Christian, as far as I'm concerned. I could go in any church, doesn't matter if it's Baptist, Protestant, Episcopal, or Catholic.
I grew up Jewish. I am Jewish. I went to an Episcopal high school. I went to a Baptist college. I've taken every comparative-religion course that was available. God? I have no idea.
My formative years were all shaped by a mother who was very sad and had a drinking problem, while my father was lonely and angry. He was an Episcopal priest and raised four kids on his own.
My first memories of religion were being taken to Episcopal church. My father was Catholic, but my mother, I believe, was Episcopal. So I sort of veered off into the watered-down version of Catholicism.
There are enormously gifted Episcopal priests around this church who are gay and lesbian, some of whom are partnered, who would make wonderful bishops and they're going to be nominated and they're going to be elected.
I grew up in New Jersey, but my parents are from out west. They moved the family to New Jersey when my father, a sociologist by training, took a job in Newark running anti-poverty programs for the Episcopal Archdiocese.
In 1775, no fewer than nine colonies had established churches, ranging from Congregational establishments in New Hampshire, Connecticut and Massachusetts to Episcopal churches in the southern states from Maryland on down.
Collaborative governance needs to be more than calling on the advice and competence of others to make up for our episcopal shortcomings. Rather, governance involves seeking how God is revealing his work through others in the community.
My father was an Episcopal minister, and for 14 years my family lived in China, in a city called Wuchang. We four children spoke Chinese before we spoke English. We left when the communists came, in the early 1930s. I was about 5 years old.
When I was a teenager, I was the only black girl at a small, private Episcopal school, where my tuition was paid by the family my mother worked for. It was hard being the only one, and I faced a fair amount of racist and classist bullying there.
Nearly everything faith-related that I have done at Harvard has been followed by free food, from going to services at Harvard's Episcopal Chaplaincy to attending a day of interfaith discussion and dialogue hosted by the university chaplains in the fall.
Five days a week I drive from our home to the Episcopal Cathedral Center of Los Angeles where I have an office, my computer, and a wonderful sense of community - especially nurtured by the presence of several younger gay men and women who are good friends.
The African American's relationship to Africa has long been ambivalent, at least since the early nineteenth century, when 3,000 black men crowded into Bishop Richard Allen's African Methodist Episcopal Church in Philadelphia to protest noisily a plan to recolonize free blacks in Africa.
Growing up, I was vaguely aware of things that went on in church, because I was in the boys' choir at the local Episcopal church. But I got the clear message that I was supposed to learn music there, and not pay too much attention to the rest of it, and I followed those instructions very carefully.
My father was - actually was an Episcopal priest as a young man. Became a psychotherapist, a psychologist. My mother is Jewish, so I grew up in a mixed background. But the common denominator was certainly music, and that was sort of emphasized in my household as music being sort of the spiritual force.
I first learned that there were black people living in some place called other than the United States in the western hemisphere when I was a very little boy, and my father told me that when he was a boy about my age, he wanted to be an Episcopal priest, because he so admired his priest, a black man from someplace called Haiti.
The shooter's choice of Emanuel AME was most likely deliberate, given the church's storied history. It was the first African Methodist Episcopal church in the South, founded in 1818 by a group of men including Morris Brown, a prominent pastor, and Denmark Vesey, who would go on to lead a large, yet failed, slave revolt in Charleston.
No individual has done more to help me pursue a career in science than my wife of forty-five years. I met Enid Cassandra Morgan during the election campaign of 1948 when she was a Sunday school teacher, a leader of the youth organizations of St. Phillips Episcopal Church, and the head of Harlem Youth for the election of Henry Wallace.
My aunt Geraldine was the unofficial historian and storyteller. She had all the information about family members and the gossip that came out of the church because we were very much part of the African Methodist Episcopal Zion Church. At family gatherings, the older folk had the floor, had pride of place, and it was their stories I remember.