Every day without fail one should consider himself as dead. There is a saying of the elders that goes, 'Step from under the eaves and you're a dead man. Leave the gate and the enemy is waiting.' This is not a matter of being careful. It is to consider oneself as dead beforehand.

If in a battle, I seize a bit of debatable land with a handful of soldiers, without having done anything to prevent an enemy bombardment of the position, would it ever occur to me to speak of a conquest of the terrain in question? Obviously not. Then why should I do so in chess?

People want everything to come out of a drive thru window. They want it instant and they want it fast. I succumb to that, we all succumb to that. We're in it. That's the culture. So the enemy, the powers that be, the manipulators behind the scenes play to our natural weaknesses.

It's a culture shock to go from obscurity to notoriety in a flash. Its more to it than talent and money; its pressure, stress, enemies, critics; you have to develop relationships and a team. There are all of these things that go along with taking a leap and following your dreams.

I'm not worried that tomorrow there will be a battalion outside your Greenwich Village apartment. I'm worried about things like the McCain Liberman bill that would define enemy belligerents so loosely it would include Americans, which is just like Stalin and Hitler and Mussolini.

Lord, enlighten thou our enemies. Sharpen their wits, give acuteness to their perceptions, and consecutiveness and clearness to their reasoning powers: we are in danger from their folly, not from their wisdom; their weakness is what fills us with apprehension, not their strength.

When you're standing in line at the airport, and your shoes are off, your belt is off, and your personal belongings are being closely scrutinized, and you're standing with your hands in the air, waiting to be patted down, do you feel protected? I don't. I feel like I'm the enemy.

My brave fellows, let no sensation of satisfaction for the triumphs you have gained induce you to insult your fallen enemy. Let no shouting, no clamorous huzzaing increase their mortification. It is sufficient for us that we witness their humiliation. Posterity will huzza for us.

I will never quit. My nation expects me to be physically harder and mentally stronger than my enemies. If knocked down i will get back up, every time. I will draw on every remaining ounce of strength to protect my enemies and to accomplish our mission. I am never out of the fight.

Richard Nixon, famously, conducted his foreign policy according to the 'madman theory': he tried to convince enemy leaders that he was irrational and volatile in an attempt to intimidate them. But this was a potentially useful approach to foreign policy only because it was an act.

Captain Fantastic touches on that [division]. You meet this family that lives off the grid in the woods and you go, "Oh, it's some kind of liberal utopian fantasy. The enemy is gonna be all these conservative types that they'll probably run into, and that's going to be the story."

There are so many ways to betray someone. You can whisper behind his back. You can deceive him on purpose. You can deliver him into the hands of his enemy, when he trusts you. You can break a promise. The question is, if you do any of those things, are you also betraying yourself?

Do not be deceived, Wormwood. Our cause is never more in danger than when a human, no longer desiring, but still intending, to do our Enemy's will, looks round upon a universe from which every trace of Him seems to have vanished, and asks why he has been forsaken, and still obeys.

I am not haunted by memories of Vietnam. But I must admit I never thought we would again witness in my lifetime the specter of politicians picking targets and ruling out offensive measures in the absurd hope that the enemy would respond to our restraint by yielding to our demands.

The people that make this country work, the people who pay on their mortgages, the people getting up and going to work, striving in this recession to not participate in it, they're not the enemy. They're the people that hire you. They're the people that are going to give you a job.

That which the enemy meant to destroy through trafficking, I will raise up as an unstoppable army in the days ahead, for that generation will be My generation! I call you, 'My Army that is Unstoppable!' I call you, 'My Kingdom Swarm,' and you shall invade the kingdoms of the earth.

Indifference elicits no response. Indifference is not a response. Indifference is not a beginning; it is an end. And, therefore, indifference is always the friend of the enemy, for it benefits the aggressor - never his victim, whose pain is magnified when he or she feels forgotten.

That was the truly horrifying thing about it: the sense of time as an enemy, to be fought tooth and nail--but there was so much of it; you killed an hour, but what good did that do when there were thousands, hundreds of thousands, millions more hours just waiting to take its place?

Agape is disinterested love. . . . Agape does not begin by discriminating between worthy and unworthy people, or any qualities people possess. It begins by loving others for their sakes. . . . Therefore, agape makes no distinction between friend and enemy; it is directed toward both.

The late brilliant actions in North Carolina, Tennessee, and Arkansas divided and weakened the enemy on the Rappahannock, and the auspicious moment seems to have arrived to strike a great and mortal blow at the Rebellion, and to gain that decisive victory which is due to the country.

I mean, republics have fallen because of Praetorian Guard mentality where government officials get very arrogant, they identify the national interest with their own political preferences and they feel that anyone who has a different opinion, you know, is somehow an enemy of the state.

The lesson of 9/11 is that America is truly exceptional. We withstood the worst attack of our history, intended by our enemies to destroy us. Instead, it drew us closer and made us more united. Our love for freedom and one another has given us a strength that surprised even ourselves.

I do not stop repeating it to French Jews... Not only is the National Front not your enemy, but it is without a doubt the best shield to protect you. It stands at your side for the defense of our freedoms of thought and of religion against the only real enemy: Islamist fundamentalism.

Nothing is more dreadful than private duels in America. The two adversaries attack each other like wild beasts. Then it is that they might well covet those wonderful properties of the Indians of the prairies - their quick intelligence, their ingenious cunning, their scent of the enemy.

Most bayonets throughout history have probably not been used because soldiers just can't do it, something holds them back... the same goes for shooting the enemy. We've got this fascinating evidence from the Second World War, and also from other wars, that most soldiers couldn't do it.

This is a formidable enemy. To dismiss it as a bunch of 'cowards' perpetuating 'senseless acts of violence' is complacent nonsense. People willing to kill thousands of innocents while they kill themselves are not cowards. They are deadly vicious warriors and need to be treated as such.

We cannot learn real patience and tolerance from a guru or a friend. They can be practiced only when we come in contact with someone who creates unpleasant experiences. According to Shantideva, enemies are really good for us as we can learn a lot from them and build our inner strength.

I was injured by an enemy hand grenade in Afghanistan in 2010. I spent three years recovering at Walter Reed National Military Medical Center... And through that three years, I was forced to search for the silver linings during the long dark and painful nights and days in the hospital.

The Lord protects, guides, and watches over those who are His trusted friends in His work. His work and that of His Father and our Father is to bring to pass the immortality and eternal life of the children of God. And Satan, the enemy of our happiness, opposes those who serve the Lord.

Let your enemies be disarmed by the gentleness of your manner, but let them feel at the same time the steadiness of your just resentment for there is a great difference between bearing malice, which is always ungenerous, and a resolute self-defense which is ever prudent and justifiable.

In true budo there is no enemy or opponent. True budo is to become one with the universe, not train to become powerful or to throw down some opponent. Rather we train in hopes of being of some use, however small our role may be, in the task of bringing peace to mankind around the world.

The public interest is not always the same as the national interest. Going to war with people who are not our enemy in places that are not a threat doesn't make us safe, and that applies whether it's in Iraq or on the Internet. The Internet is not the enemy. Our economy is not the enemy.

I saw the waterboarding device in Cambodia's notorious Tuol Sleng prison in Phnom Penh and did not see another until I was strapped down on an identical one at SERE. Waterboarding was administered as a 'stress demonstrator' to show that an enemy could make one say anything. And one does.

The cold war was the longest war in United States history. Because of the nuclear capabilities of our enemy it was the most dangerous conflict our country ever faced. Those that won this war did so in obscurity. Those that gave their lives in the cold war have never been properly honored.

Control of the tongue! Vital for the man who would try to tread the Path, for no harsh or unkind word, no hasty impatient phrase, may escape from the tongue which is consecrated to service, and which must not injure even an enemy; for that which wounds has no place in the Kingdom of Love.

Every film is faced with the enemy of time. Only so much story can fit into the 90-150 minutes of time that moviegoers are willing to stay in their seats. Naturally, compression is necessary. So are the exclusion and amalgamation of characters so that the viewer does not become bewildered.

Islamophobia has become so mainstream in this country that Americans have been trained to expect violence against Muslims - not excuse it, but expect it. And that's happened because you have an Islamophobia industry in this country devoted to making Americans think there's an enemy within.

We have determined enemies who will use any means available to take the lives of as many Americans as possible. They cheered when the Twin Towers fell. They dream of even larger calamities. They must be stopped. And that requires an intelligence system that finds them, before they harm us.

It was one lesson he never forgot.You don't sit back when you or a loved one is being assaulted.And you don't act like the goverment with their "proportional responses" and all that nonsense.If someone hurts you,mercy and pity must be put aside,You eliminate the enemy.You scorch the earth.

According to U.S. strategy, if you never see the other, his destruction will be more acceptableso that when Iraqi soldiers surrendered, sooner than expected, it was as if they emerged from a dream, a flash-back, a lost epoch--an epoch when the enemy still had a body and was still "like us.

The most passionate, consistent, extreme and implacable enemy of the Enlightenment and ... all forms of rationalism ... was Johann Georg Hamann. His influence, direct and indirect, upon the romantic revolt against universalism and scientific method ... was considerable and perhaps crucial.

People are not wrong in observing Caste. In my view, what is wrong is their religion, which has inculcated this notion of Caste. If this is correct, then obviously the enemy, you must grapple with is not the people who observe Caste, but the Shastras which teach them this religion of Caste.

Even though there wasn't much damage, it's a disgrace that the skies over the imperial capital should have been defiled without a single enemy plane being shot down. It provides a regrettably graphic illustration of the saying that a bungling attack is better than the most skillful defense.

Community is and must be inclusive. The great enemy of community is exclusivity. Groups that exclude others because they are poor or doubters or divorced or sinners or of some different race or nationality are not communities; they are cliques--actually defensive bastions against community.

When the ending finally comes to me, I often have to backtrack and make the beginning point towards that ending. Other times, I know exactly what the ending will be before I begin, like with the story "A Brief Encounter With the Enemy." It was all about the ending - that's what motivated me.

The business of the English commander-in-chief being first to bring an enemy fleet to battle on the most advantageous terms to himself, (I mean that of laying his ships close on board the enemy, as expeditiously as possible); and secondly to continue them there until the business is decided.

The perennial conviction that those who work hard and play by the rules will be rewarded with a more comfortable present and a stronger future for their children faces assault from just about every direction. That great enemy of democratic capitalism, economic inequality, is real and growing.

Enemies and friends act like spiritual coaches. They round out the rough spots on Soul's unfoldment. The Mahanta (inner spiritual guide) teaches through others. So pay careful attention when sparks fly, because some important things in you - perhaps courage or forgiveness - needs some polish.

In the end, many of his more militant colleagues began to feel that [Ho Chi Minh's] tendency to compromise, and his reluctance to confront the enemy directly, was a sign of weakness. The decision to confront the United States in 1963-1965 was a tacit recognition that Ho's approach had failed.

It may be that there is so much ambiguity and ideology attached to the term 'terrorism' that it is best to avoid its use altogether, as it is likely to be twisted in public discourse to demonise the enemies of the established order, while exempting state violence from legal and moral scrutiny.

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