Our culture is now one of masculine triumphalism, in which transhistorically feminine expressions – empathy, sweetness, volubility, warmth – are seen as impediments to a woman’s professional trajectory in many sectors.

This is the most enormous extension of vision of which life is capable: the projection of itself into other lives. This is the lonely, magnificent power of humanity. It is . . . the supreme epitome of the reaching out.

I have been under considerable pressure to buy at least a laptop computer. I have always turned the suggestions down for the reason that I have never done creative work on a typewriter. There is to me a lack of empathy.

Empathy is a special way of coming to know another and ourself, a kind of attuning and understanding. When empathy is extended, it satisfies our needs and wish for intimacy, it rescues us from our feelings of aloneness.

We admire elephants in part because they demonstrate what we consider the finest human traits: empathy, self-awareness, and social intelligence. But the way we treat them puts on display the very worst of human behavior.

I look for a role that hopefully I feel empathy with and that I can understand and love, but also that has that challenge for me to play - a different kind of role, a different type of character, a different time period.

I thought, "Why? and how did we evolve with this weak, and useless passion in tact within the deep heart's core?" And the answer as I've formulated it to myself is that empathy is the engine that powers all the best in us.

Some people who are recovering from depression want to use the lessons they're learned in coping with depression and their empathy for people with depression. Others want their career to have nothing to do with depression.

nothing is more important than empathy for another human being's suffering. Nothing. Not a career, not wealth, not intelligence, certainly not status. We have to feel for one another if we're going to survive with dignity.

Understanding people's difficulties and-just as crucial-helping people understand their own difficulties and teaching them concrete ways to help themselves will help them better deal with their own lives and, in turn, ours.

Let us join together across denominations, religions and cultures to make a habit of empathy and reach out to those most in need. To share the blessings we enjoy and to advance the cause of peace in all corners of our world.

As we tell stories about the lives of others, we learn how to imagine what another creature might feel in response to various events. At the same time, we identify with the other creature and learn something about ourselves.

The stories I love the most are where the author has a lot of empathy for everyone. The author loves their characters and takes their situations really seriously, and you feel like you're just dropped into a different world.

I always wonder about psychopaths, just because they have no empathy, does that necessarily mean they enjoy being cruel? Because we all know people who seem to have no empathy that we work with; they're not necessarily cruel.

The ability to imagine oneself in another's place and understand the other's feelings, desires, ideas, and actions. The most obvious example, perhaps, is that of the actor or singer who genuinely feels the part he is performing.

Empathy is forgetting oneself in the joys and sorrows of another, so much so that you actually feel that the joy or sorrow experienced by another is your own joy and sorrow. Empathy involves complete identification with another.

I have absolutely no empathy for camels. I didn't care for being abused in the Middle East by those horrible, horrible, horrible creatures. They don't like people. It's not at all like the relationship between horses and humans.

I believe that stories are incredibly important, possibly in ways we don't understand, in allowing us to make sense of our lives, in allowing us to escape our lives, in giving us empathy and in creating the world that we live in.

I have a profound empathy for people who are in the public eye, whether they manifest it themselves or whether it happened by accident - it doesn't matter to me. I think there's a great misunderstanding of what it is to be famous.

Making a movie is about following characters and embarking on an adventure with them, seeing their reactions, and seeing what they do, having empathy for those characters, feeling for those characters, embarking on this adventure.

Agnosticism is no excuse for indecision. If anything, it is a catalyst for action; for in shifting concern away from a future life and back to the present, it demands an ethics of empathy rather than a metaphysics of fear and hope.

Disability is articulated as a struggle, an unnecessary burden that one must overcome to the soundtrack of a string crescendo. But disabled lives are multi-faceted - brimming with personality, pride, ambition, love, empathy, and wit.

Character robotics could plant the seed for robots that actually have empathy. So, if they achieve human level intelligence or, quite possibly, greater than human levels of intelligence, this could be the seeds of hope for our future.

In my view, the best of humanity is in our exercise of empathy and compassion. It's when we challenge ourselves to walk in the shoes of someone whose pain or plight might seem so different than yours that it's almost incomprehensible.

It has been a period where people have been far nicer to one another in every possible way. I'm not saying it's because we're dropping our empathy that we're nicer to each other, just that the drop doesn't seem to be causing any harm.

It art can only succeed through the cooperating imagination and intelligence of its consumers, who fill out, for themselves, the artist's world and make it round, and whose own special genius partly determine the ultimate glory of it.

If you tell me I can't understand you because of my color or you can't understand me because of your sexual orientation or she can't understand us because of her faith, well, if you can't have empathy how will you ever have solidarity?

People complain not because something sucks. People complain because they're looking for empathy and to feel connected with those around them. Unfortunately, complaining is maybe the least useful way to connect with other human beings.

I see Lord Buddha in the 21st Century across national borders, across faith systems, across political ideologies, playing the role of a bridge to promote understanding to counsel patience and to enlighten us with tolerance and empathy.

The problem is we are left only with empathy - which is critical, if it can be developed - without substantive manifestations of that empathy. It's one thing to attain it intellectually, but it's another thing to do something about it.

Negotiation is empathy. It's almost trite to say that if you can't put yourself in the seat of the other person you're speaking with, you're not going to do well. It's not about being a bully, not about making offers people can't refuse.

Man wishes to be confirmed in his being by man, and wishes to have a presence in the being of the other…. Secretly and bashfully he watches for a YES which allows him to be and which can come to him only from one human person to another.

It was about grace, she decides, something that has been missing from her own life. ... She wants to be the kind of person who can bestow unearned kindness on another, replace bitterness with empathy, forgive only for the sake of forgiving.

I had horrible acne when I was a kid. I felt like a complete and utter ne'er do well and someone who didn't fit in and wasn't handsome. So, I understand implicitly, and with a great amount of empathy, a man or human being that feels that way.

Our ability to offer empathy can allow us to stay vulnerable, defuse potential violence, help us hear the word 'no' without taking it as a rejection, revive lifeless conversation, and even hear the feelings and needs expressed through silence.

Empathy, he once had decided, must be limited to herbivores or anyhow omnivores who could depart from a meat diet. Because,ultimately, the empathic gift blurred the boundaries between hunter and victim, between the successful and the defeated.

The right tools for solving disputes within our community are precision instruments such as reason, communication, empathy, curiosity, and understanding. They are also the right tools for building a global civilization of peace and prosperity.

Empathy as a complex emotion is different. It requires awareness of the other person's feelings and of one's own reactions. The appropriate reaction may not be to cry when another person cries, but to reassure them, or even to leave them alone.

Hence it demands the emptiness of all the faculties. And when the faculties are empty, then the whole being listens. There is then a direct grasp of what is right there before you that can never be heard with the ear or understood with the mind.

Human empathy, while not found on any chart of human anatomy, is the reason we instinctively hurt for our children... it is the reason that one human being's intensely personal tests and triumphs can be harnessed to the good of countless others.

Loss makes me feel vulnerable. I've had my share, less than so many though, but enough to feel empathy. It's tough and I see it so much on Earth, too much suffering. The loss of free will I find unacceptable - what most of us refer to as rights.

You can't write about the past and ignore religion. It was such a fundamental, mind-shaping, driving force for pre-modern societies. I'm very interested in what religion does to us - its capacity to create love and empathy or hatred and violence.

I would hesitate to tell people to stop being kind or sympathetic to sociopath. But just like loyalty, some things that can be taken advantage of are empathy, sympathy, and our tendency to pity somebody when something has gone wrong in their life.

...the core values that underpin sustainable development - interdependence, empathy, equity, personal responsibility and intergenerational justice - are the only foundation upon which any viable vision of a better world can possibly be constructed

Were we incapable of empathy – of putting ourselves in the position of others and seeing that their suffering is like our own – then ethical reasoning would lead nowhere. If emotion without reason is blind, then reason without emotion is impotent.

I've had empathy toward what Carson McCullers calls "the invisible people" all my life and was inherently interested in what redeemed Mancil Travis, what fueled Mancil, what destroyed Mancil, etc. I think everyone wants redemption including Mancil.

Life-Enriching Education: an education that prepares children to learn throughout their lives, relate well to others, and themselves, be creative, flexible, and venturesome, and have empathy not only for their immediate kin but for all of humankind.

I never liked the atmosphere of Washington . I early saw that it was impossible to build up a race of which the leaders were spending most of their time, thought and energy in trying to get into office, or in trying to stay there after they were in.

If I'm talking to someone in a crowded room, I try to make this person feel as though we're the only ones present. I shut out everything else. I look directly at the person. Even if a gorilla were to walk into the room, I probably wouldn't notice it.

I've always explored various areas of society. And I love the young people. And I had an empathy for prisoners and did concerts for them back when I thought that it would make a difference - you know? - that they really were there to be rehabilitated.

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