In Mormon society and culture, highest values are placed on hard work, thrift, clean living, obedience to the elders and, above all, on the importance of the family.

Comrade Deng Xiaoping - along with other party elders - gave the party leadership their firm and full support to put down the political disturbance using forceful measures.

I did get a very fine education, and not just in science. It took some pressure on the part of my elders to convince me that I really should take an interest in humanities.

I wish I would have listened, when I was a kid, to my elders or people who had my best interests at heart, and then I wish I would have been more conscious at that age also.

There are constant cycles in history. There is loss, but it is always followed by regeneration. The tales of our elders who remember such cycles are very important to us now.

You will be courteous to your elders who have explored to the point from which you may advance; and helpful to your juniors who will progress farther by reason of your labors.

In Afghanistan, I was talking to Afghan elders who were world-weary of a lack of sustained attention from their own government and from the international community to stop problems early.

I savour the adulation and love I have been getting from my fans and the blessings of elders in my family. Fourteen years have given me a lot and I can't thank God and the industry enough.

A lot of elders don't really like me in music because they just think I'm a little cheeky prick and I'm arrogant. I'm definitely cheeky, I'm definitely a prick and I'm definitely arrogant.

We always reference kids but very rarely ask their opinion. Our inexperience might be what gives us the ability to teach our elders something, due to the fact that we are not jaded or cynical.

I have learned so many things from my mother about the right upbringing, the right values, value for money, value for elders, for family members. I think these things only a parent can teach you.

During my younger days, we didn't have digital media or electronic gadgets the way we do now. So the best part of my day was the one I spent either in listening to stories from my elders or reading them.

When I was a child and came with my elders to Galway for their salmon fishing in the river that rushes past the gaol, I used to look with awe at the window where men were hung, and the dark, closed gate.

I think it's fantastic when the young enrage their elders. I really do believe that if it's too loud, you are indeed too old, and that if it has been standing for too long, it needs a thorough inspection.

I had an inkling that I was going to prison before I actually did, because I'd witnessed my father and my elders going through it. It seemed like that's the way that you got respect, which is a sad thing.

It takes a strong effort on the part of each American Indian not to become Europeanized. The strength for this effort can only come from the traditional ways, the traditional values that our elders retain.

We young Filipinos are trying to make over a nation and must not halt in our march, but from time to time turn our gaze upon our elders. We shall wish to read in their countenances approval of our actions.

We want to uplift the culture of Filipino - our respect to our elders, how we pray before we eat and sleep. These are things the younger generations tend to forget because of our exposure to other cultures.

All we have is the knowledge passed on to us by our elders, experiences we inculcate and hardly negate. But to bridge the generation gap, one needs to adapt to the new while retaining the goodness of the old.

My cousins and my uncle have been iconic heroes in the industry and I don't think I'm anywhere close to that, but I'm happy that they like my work. They are my elders and it's natural for me to look up to them.

My mother imparted on me that I must be a good custodian of my father's name and that is what I ask of my children. One should conduct themselves in the correct manner, respect one's elders and do the right thing.

I believe that a hundred years from now, when people look back at the 20th century, they will look at Miles, Bird, Clifford Brown, Ella and Dizzy, among elders as our Mozarts, our Chopins, our Bachs and Beethovens.

I'd never been religious, but I'd always obeyed my elders. My decision to become an omnivore was fraught, not because it was a religious transgression but because it was my first act of self-assertion as a young adult.

Puja brings lots of things together and it isn't just about the religious aspect. Blessings from elders, family-bonding, togetherness... it's about all that. It's also about colors, grandeur and people coming together.

I was pretty much a goody-two shoes at school - a bit boring, didn't get in trouble with teachers - it was classical Yorkshire: a lot of respect to your elders. Once I started playing cricket that sort of slipped away.

As human beings we value the experience that comes with age. We are reminded over and over again with statements like 'older and wiser' and 'respect your elders,' promoting age as something to be cherished and respected.

I did get bullied and I did get picked on and I did have that feeling in my gut of being incredibly self-conscious. I naturally gravitated towards my elders because I didn't know how to speak or be present with my peers.

In the past 20 years of musical journey, what I realized is that one need to respect their teachers, elders and parents and their blessings are more than enough for one to reach success. I believe it as my success mantra.

While all old people have been young, no young people have been old, and this troubling fact engenders the frustration of all parents and elders, which is that while you can describe your experience, you cannot confer it.

My ideal woman would be someone with both beauty and intelligence. Someone who can hold her own in a conversation, gets along with my family and respects elders, loves children, and have a sense of humour as whacky as mine.

I remember the youth movement in 1968. It started on American university campuses as a protest against the Vietnam war, then came to Paris, Frankfurt and Berlin. Within a year, you had an uprising of youth against their elders.

We at the Women's March tried intersectionality, and we were the group that said we're going to do it right, and we're going to defy our women-of-color elders who told us, 'We did this with the white woman before, and it doesn't work.'

Writers and artists never pay attention to advice given by their elders, quite rightly. The only worthwhile advice is the most general: 'Keep trying, don't give up, don't be discouraged, don't pay attention to detractors.' Everyone knows this.

My parents made it a point that, although I was born and raised in New York City, I needed to speak Spanish because they wanted me to be able to communicate with my elders when I went to Santo Domingo or when my family came to visit from Cuba.

A good youth ought to have a fear of God, to be subject to his parents, to give honor to his elders, to preserve his purity; he ought not to despise humility, but should love forbearance and modesty. All these are an ornament to youthful years.

There has been enough suffering in our country, there has been enough of children whose dreams die before they have a chance to grow and there has been enough of our elders who, having served their nation, are forced into indignity in their old age.

Schooling should not be left to the whim or wealth of village elders. I believe that we should fund all schools in the U.S. with our national resources. All these kids are being educated to be Americans, not citizens of Minneapolis or San Francisco.

History offers us vicarious experience. It allows the youngest student to possess the ground equally with his elders; without a knowledge of history to give him a context for present events, he is at the mercy of every social misdiagnosis handed to him.

My family's big on discipline, respect, manners, make sure that we respect our elders. So that's kind of what the military is. You have to say, 'Yes sir,' 'No ma'am,' 'Yes ma'am.' All that stuff. That's kind of the mold my dad has for my brothers and I.

The best gift for an actor is the love of the fans. Many make sweet cards, write letters and even come and meet me wherever I am in India. The love and blessings of your elders is also always cherished, but the extra mile that the fans go to is memorable.

A comic strip that your parents read when they were young is a curious thing: it's an heirloom, and it's also intimate. You peer through windows and look at the things that made your elders laugh, and then you wonder whether the laugh really belongs to you.

Boxing's a bit like the Army, nine out of 10 people come out as pretty nice people. It taught me self-worth, to respect my elders and what the right thing was to do. As a result, I don't think I even got a single detention at school. It helped me to be good.

There are two barriers that often prevent communication between the young and their elders. The first is middle-aged forgetfulness of the fact that they themselves are no longer young. The second is youthful ignorance of the fact that the middle aged are still alive.

When my brother and me got into performing in the late '40s and early '50s, it was a sensational opportunity to learn from our elders. Every show we played had a dancer, a comic, a juggler, a singer, an acrobat. I came to appreciate virtuosity in all forms of the business.

The functions of these elders, therefore, determine the power of the people; for a representative is one chosen by others to do in their name what they are entitled to do in their own persons; or rather to exercise the powers which radically inhere in those for whom they act.

From my teenage years on, I sought out Native elders from many tribal nations and listened to their words. I also started a small press, The Greenfield Review Press, and became very involved with publishing the work of other American Indian authors, especially books of poetry.

Every day without fail one should consider himself as dead. There is a saying of the elders that goes, 'Step from under the eaves and you're a dead man. Leave the gate and the enemy is waiting.' This is not a matter of being careful. It is to consider oneself as dead beforehand.

The millennials were raised in a cocoon, their anxious parents afraid to let them go out in the park to play. So should we be surprised that they learned to leverage technology to build community, tweeting and texting and friending while their elders were still dialing long-distance?

Whenever I was encouraged by my elders to pick up a book, I was often told, 'Read so as to know the world.' And it is true; books have invited me into different countries, states of mind, social conditions and historical epochs; they have offered me a place at the most unusual gatherings.

The vast majority of immigrants - regardless of the conditions of war and poverty that may wrack their home countries - come and contribute to their new home country: building our roads, caring for our homes, children, and elders, and serving as doctors, lawyers, employers, and innovators.

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