Quotes of All Topics . Occasions . Authors
Perhaps more to the point for TBTF (Too Big To Fail bank), if a SIFI (Systemically Important Financial Institution) does fail I have little doubt that private investors will in fact bear the losses-even if this leads to an outcome that is messier and more costly to society than we would ideally like. Dodd-Frank is very clear in saying that the Federal Reserve and other regulators cannot use their emergency authorities to bail out an individual failing institution
They were not friends, Comdrade Pillai and Inspector Thomas Matthew, and they didn't trust each other. But they understood each other perfectly. They were both men whom childhood had abandoned without a trace. Men without curiosity. Without doubt. Both in their own way truly, terrifyingly, adult. They looked out into the world and never wondered how it worked, because they knew. They worked it. They were mechanics who serviced different parts of the same machine.
Every word I say has chains round its ankles; every thought I think is weighted with heavy weights. Since I was born, hasn't every word I've said, every thought I've thought, everything I've done, been tied up, weighted, chained? And mind you, I know that with all this I don't succeed. Or I succeed in flashes only too damned well. ...But think how hard I try and how seldom I dare. Think - and have a bit of pity. That is, if you ever think, you apes, which I doubt.
A hero is also someone who, in their day to day interactions with the world, despite all the pain, uncertainty and doubt that can plague us, is resiliently and unashamedly themselves. If you can wake up every day and be emotionally open and honest regardless of what you get back from the world then you can be the hero of your own story. Each and every person who can say that despite life’s various buffetings that they are proud to be the person they are is a hero.
Mr. Branwell and Mr. Carstairs seem to have no problem cleaning their boots,” Sophie said, looking darkly from Will to Tessa. “Perhaps you could learn from their example.” “Perhaps,” said Will. “But I doubt it.” Sophie scowled, and started off along the corridor again, her shoulders tightly set with indignation. Tessa looked at Will in amazement. “What was that?” Will shrugged lazily. “Sophie enjoys pretending she doesn’t like me.” “Doesn’t like you? She hates you!
The right procedure: You begin at the wrong end if you first dispute about your election. Prove your conversion, and then never doubt your election. If you cannot yet prove it, set upon a present and thorough turning. Whatever purposes be, which are secret, I am sure His promises are plain. How desperately do rebels argue! "If I am elected I shall be saved, do what I will. If not, I shall be damned, do what I can." Perverse sinner, will you begin where you should end?
Most people consume information passively-whatever they're being fed. They're being fed Russian television, which tells them that in the 90s there was a terrible catastrophe, that before that life had been all right, and then when Putin came many people say, "I've never lived as well as I'm living under Putin." That's true-there has never been such a level of affluence. But now, it looks like people will have to tighten their belts, and some are already having doubts.
My career doesn't get harder because when you have something to share, you have something to share. And when it's a trial or a situation that you triumph out of, you have to - because this is the relationship I started with my fans on the My Life album in 1994. You have to share in order for people to see how you came through it, or how you're dealing with having thoughts of doubting yourself. What songs are gonna help you? What lyrics are gonna pull you out of your slump?
The Iranians have a lousy government, so therefore their economy is lousy, even though they have significant oil revenues. So I am convinced that together, we can, with the French, with the British, with the Germans and other countries, democracies around the world, we can affect Iranian behavior. But have no doubt, but have no doubt that the Iranians continue on the path to the acquisition of a nuclear weapon. And it is a threat not only in this region but around the world.
I find it expressed in various passages of Scripture that the fact that God knows things while in a state of possibility, when their existence belongs to the future, does not change the nature of the possible in any way; that nature remains unchanged; and the knowledge of the realisation of one of several possibilities does not yet effect that realisation. This is likewise one of the fundamental principles of the Law of Moses concerning which there is no doubt nor any dispute.
I don't want to speak for my movies; you could say my movies are just completely silly and dumb, but in the case of 'Idiocracy' and 'Borat,' without a doubt there is a really subversive and sophisticated assault on American culture. It's one thing to mess stuff up and break stuff, but [Borat] is really pointing out the ideology of America. It's one thing to break stuff and damage people's possessions, but when you start aiming at the ideology of America, that's dangerous comedy.
When it comes to recruiting people for the secret world, what the recruiters are looking for is pretty much what I had. I was unanchored, looking for an institution to look after me. I had a bit of larceny. I understood larceny. I understood the natural criminality in people - because it was - it was all around me. And I have no doubt there was a chunk of it inside me too. Once I found that identity, it took root in me. It exactly - it gelled with the world that I'd known in the past.
It is my conviction that if any professional biologist will take adequate time to examine carefully the assumptions upon which the macro-evolution doctrine rests, and the observational and laboratory evidence that bears on the problem of origins, he/she will conclude that there are substantial reasons for doubting the truth of this doctrine. Moreover, I believe that a scientifically sound creationist view of origins is not only possible, but it is to be preferred over the evolutionary one.
I remember walking into the Bible study. I had a knot in my stomach. In my mind, only weirdoes and zealots went to Bible studies. I don't remember what was said that day. All I know is that when I left, everything had changed. I'll never forget standing outside that apartment on the Upper East Side and saying to myself, “It's true. It's completely true.” The world looked entirely different, like a veil had been lifted off it. I had not an iota of doubt. I was filled with indescribable joy.
"There's got to be more to life than just living," Foyle said to the robot. "Then find it for yourself, sir. Don't ask the world to stop moving because you have doubts." "Why can't we all move forward together?" "Because you're all different. You're not lemmings. Some must lead, and hope that the rest will follow." "Who leads?" "The men who must... driven men, compelled men." "Freak men." "You're all freaks, sir. But you always have been freaks. Life is a freak. That's its hope and glory."
Doubt is not a pleasant condition, but certainty is an absurd one. What is most repellent in the System of Nature - after the recipe for making eels from flour - is the audacity with which it decides that there is no God, without even having tried the impossibility. If God did not exist, he would have to be invented." But all nature cries aloud that he does exist: that there is a supreme intelligence, an immense power, an admirable order, and everything teaches us our own dependence on it.
Johnny Apple, a New York Times correspondent, wrote a front-page story saying Afghanistan could be a quagmire and he was mocked and derided. What is certainly true is that all sorts of resources that would have been used in Afghanistan were diverted to Iraq. Would those resources have helped? Almost undoubtedly. Whether or not Afghanistan would be a peaceful nation-state had we not gone into Iraq I doubt. Afghanistan is going to be Afghanistan, no matter how hard we try to make it something else.
Look, I don't know whether God exists. I don't know that. And I tell you one thing, I am not frightened of my beliefs. If there is a God who is threatening me with damnation because I don't believe in Him, so be it. I've lived my life in conscience, and I will suffer damnation willingly in conscience against a tyrannical God who would damn me because, on the basis of the intelligence He gave me, I have come to a conclusion doubting His existence, and I will continue to be a skeptic all of my life.
You know, the technology was at the right place for us to build this world. The most difficult thing about doing The Croods was no doubt the building of the world. Every single thing in this film is organic. Organic things are tough. Very very labour intensive. And we have no man-made structures. You could argue that everything in this film is really an exterior. Even the interiors of the cave are exteriors. So building this world was the biggest thing of all, and the technology was there to do it.
A second later, when he looked up at me, we were face to face, and again, even under these circumstances, I was struck by how good looking he was, in that accidental, doesn't-even-know-it kind of way. Which only made it worse. Or better. Or whatever. "Yup", he said, as if there'd been any doubt, "you're in there, all right." "I was warned, too,"I told him, as he stood up. "I just saw that sculpture, and I got distracted." "The sculpture?" He looked at it, then at me. "Oh, right. Because you know it.
It may well happen that what is in itself the more certain on account of the weakness of our intelligence, which is dazzled by the clearest objects of nature; as the owl is dazzled by the light of the sun. Hence the fact that some happen to doubt about articles of faith is not due to the uncertain nature of the truths, but to the weakness of human intelligence; yet the slenderest knowledge that may be obtained of the highest things is more desirable than the most certain knowledge obtained of lesser things.
There are some good things and some fantastic ones in Auden's early attitude; if the reader calls it a muddle I shall acquiesce, with the remark that the later position might be considered a more rarefied muddle. But poets rather specialize in muddles and I have no doubt which of the muddles was better for Auden's poetry: one was fertile and usable, the other decidedly is not. Auden sometimes seems to be saying with Henry Clay, "I had rather be right than poetry"; but I am not sure, then, that he is either.
A famous anecdote concerning Cuvier involves the tale of his visitation from the devil—only it was not the devil but one of his students dressed up with horns on his head and shoes shaped like cloven hooves. This frightening apparition burst into Cuvier's bedroom when he was fast asleep and claimed: 'Wake up thou man of catastrophes. I am the Devil. I have come to devour you!' Cuvier studied the apparition carefully and critically said, 'I doubt whether you can. You have horns and hooves. You eat only plants.
What is the result of our investigation of the Moslem idea of God? Is the statement of the Koran true, "Your God and our God is the same"? In as far as Moslems are monotheists and in as far as Allah has many of the attributes of Jehovah we cannot put Him with the false gods. But neither can there be any doubt that Mohammed's conception of God is inadequate, incomplete, barren and grievously distorted. It is vastly inferior to the Christian idea of the Godhead and also inferior to the Old Testament idea of God.
How does one get rid of fear? Ramana: What is fear? It is only a thought. If there is anything besides the Self there is reason to fear. Who sees things separate from the Self? First the ego arises and sees objects as external. If the ego does not rise, the Self alone exists and there is nothing external. For anything external to oneself implies the existence of the seer within. Seeking it there will eliminate doubt and fear. Not only fear, all other thoughts centred round the ego will disappear along with it.
Are the atoms of the dextroacid (tartaric) grouped in the spirals of a right-hand helix or situated at the angles of an irregular tetrahedron, or arranged in such or such particular unsymmetrical fashion? We are unable to reply to these questions. But there can be no reason for doubting that the grouping of the atoms has an unsymmetrical arrangement with a non-superimposable image. It is not less certain that the atoms of the laevo-acid realize precisely an unsymmetrical arrangement of the inverse of the above.
Persecution always says, 'I know the consequences of your opinion better than you know them yourselves.' But the language of toleration was always amicable, liberal, and just: it confessed its doubts, and acknowledged its ignorance ... Persecution had always reasoned from cause to effect, from opinion to action, [that such an opinion would invariably lead to but one action], which proved generally erroneous; while toleration led us invariably to form just conclusions, by judging from actions and not from opinions.
I don't think I realized what was going to be the hardest part of becaming an artist until I dove off the diving board ... first I had to overcome a pre-speculated idea of me. I had to sort of burst through that and introduce myself, and that was the first hurdle, and then now sing in front of everybody, and then that was the second one, and I'm the offspring of - you know, who I'm the offspring of - I had a few hurdles to get through, no doubt about it. But the scales never tipped in the other direction too much.
In this poor body, composed of one hundred bones and nine openings, is something called spirit, a flimsy curtain swept this way and that by the slightest breeze. It is spirit, such as it is, which led me to poetry, at first little more than a pastime, then the full business of my life. There have been times when my spirit, so dejected, almost gave up the quest, other times when it was proud, triumphant. So it has been from the very start, never finding peace with itself, always doubting the worth of what it makes.
The most important human endeavor is the striving for morality in our actions. Our inner balance and even our very existence depend on it. Only morality in our actions can give beauty and dignity to life. To make this a living force and bring it to clear consciousness is perhaps the foremost task of education. The foundation of morality should not be made dependent on myth nor tied to any authority lest doubt about the myth or about the legitimacy of the authority imperil the foundation of sound judgment and action.
You must not imagine that Papa or I have the least notion of compelling you to marry anyone whom you hold in aversion, for I am sure that such a thing would be quite shocking! And Charles would not do so either, would you, dear Charles?”(Elizabeth Ombersley) “No, certainly not. But neither would I consent to her marriage with any such frippery fellow as Augustus Fawnhope!” “Augustus,” announced Cecilia, putting up her chin, “will be remembered long after you have sunk into oblivion!” “By his creditors? I don’t doubt it.
The signs that presage growth, so similar, it seems to me, to those in early adolescence: discontent, restlessness, doubt, despair, longing, are interpreted falsely as signs of decay. In youth one does not as often misinterpret the signs; one accepts them, quite rightly, as growing pains. One takes them seriously, listens to them, follows where they lead. ... But in the middle age, because of the false assumption that it is a period of decline, one interprets these life-signs, paradoxically, as signs of approaching death.
At length weariness succeeds to labor, and the mind lies at ease in the contemplation of her own attainments without any desire of new conquests or excursions. This is the age of recollection and narrative; the opinions are settled, and the avenues of apprehension shut against any new intelligence; the days that are to follow must pass in the inculcation of precepts already collected, and assertion of tenets already received; nothing is henceforward so odious as opposition, so insolent as doubt, or so dangerous as novelty.
The experiment left no doubt that, as far as accuracy of measurement went, the resistance disappeared. At the same time, however, something unexpected occurred. The disappearance did not take place gradually but abruptly. From 1/500 the resistance at 4.2K, it could be established that the resistance had become less than a thousand-millionth part of that at normal temperature. Thus the mercury at 4.2K has entered a new state, which, owing to its particular electrical properties, can be called the state of superconductivity.
I-I’m not making advances,” she told him as she flattened herself against his chest. “You’re just an available s-source of heat.” “So you say,” St. Vincent replied lazily, tucking the quilt more tightly around them both. “However, during the past quarter hour you’ve been fondling parts of my anatomy that no one’s ever dared to touch before.” “I v-very much doubt that.” She burrowed even further into the depths of his coat, and added in a muffled voice, “You’ve probably been h-handled more than a hamper at Fortnum and Mason.
I think our brains does have a tendency to be true to its own ideas and statements. Everything we do and everything we think about is a belief. Until we get to the point where we look beyond our own ego-self, and to some degree beyond our own mind, we are always going to make assumptions and have beliefs to make our brains feel more comfortable. And if we can get to a point where we embrace that uncertainty and doubt, and be willing to learn from that and to explore that, I think that that could be a very positive experience.
At some future period, not very distant as measured by centuries, the civilised races of man will almost certainly exterminate and replace throughout the world the savage races. At the same time the anthropomorphous apes, as Professor Schaaffhausen has remarked, will no doubt be exterminated. The break will then be rendered wider, for it will intervene between man in a more civilised state as we may hope, than the Caucasian and some ape as low as a baboon, instead of as at present between the negro or Australian and the gorilla.
You must therefore zealously guard in his mind the curious assumption 'My time is my own'. Let him have the feeling that he starts each day as the lawful possessor of twenty-four hours. Let him feel as a grievous tax that portion of this property which he has to make over to him employers, and as a generous donation that further portion which h allows to religious duties. But what he must never be permitted to doubt is that the total from which these deductions have been made was, in some mysterious sense, his own personal birthright.
What has happened to create this doubt is that a problem (such as a deep conflict or a bad experience) has been allowed to usurp God's place and become the controlling principle of life. Instead of viewing the problem from the vantage point of faith, the doubter views faith from the vantage point of the problem. Instead of faith sizing up the problem, the situation ends with the problem scaling down faith. The world of faith is upside down, and in the topsy-turvy reality of doubt, a problem has become god and God has become a problem.
I had motives for not wanting the world to have meaning; consequently assumed that it had none, and was able without any difficulty to find satisfying reasons for this assumption ... For myself, as no doubt, for most of my contemporaries, the philosophy of meaninglessness was essentially an instrument of liberation. The liberation we desired was simultaneous liberation from a certain political and economic system, and liberation from a certain system of morality. We objected to the morality because it interfered with our sexual freedom.
I'm not in favor of no government. You do need a government. But by doing so many things that the government has no business doing, it cannot do those things which it alone can do well. There's no other institution in my opinion that can provide us with protection of our life and liberty. However, the government performs that basic function poorly today, precisely because it is devoting too much of its efforts and spending too much of our income on things which are harmful. So I have no doubt that that's the major single problem we face.
Philosophy, though unable to tell us with certainty what is the true answer to the doubts which it raises, is able to suggest many possiblities which enlarge our thoughts and free them from the tyranny of custom. Thus, while diminishing our feeling of certainty as to what things are, it greatly increases our knowledge as to what the may be; it removes the somewhat arrogant dogmatism of those who have never travelled into the region of liberating doubt, and it keeps alive our sense of wonder by showing familar things in an unfamilar aspect
It may not be easy, in every possible case, to trace the line of separation between the rights of religion and the Civil authority with such distinctness as to avoid collisions and doubts on unessential points. The tendency to unsurpastion on one side or the other, or to a corrupting coalition or alliance between them, will be best guarded agst. by an entire abstinence of the Gov't from interfence in any way whatsoever, beyond the necessity of preserving public order, and protecting each sect agst. trespasses on its legal rights by others.
I think the only way one can really determine whether extremism in the defense of liberty is justified, is not to approach it as an american or a european or an African or an Asian, but as a human being. If we look upon it as different types, immediately we begin to think in terms of extremism being good for one and bad for another, or bad for one and good for another. But if we look upon it, if we look upon ourselves as human beings, I doubt that anyone will deny that extremism in defense of liberty, the liberty of any human being, is no vice.
Fear is good. Like self-doubt, fear is an indicator. Fear tells us what we have to do. Remember our rule of thumb: The more scared we are of a work or calling, the more sure we can be that we have to do it. Resistance is experienced as fear; the degree of fear equates to the strength of Resistance. Therefore the more fear we feel about a specific enterprise, the more certain we can be that that enterprise is important to us and to the growth of our soul. That's why we feel so much Resistance. If it meant nothing to us, there'd be no Resistance.
If a nonnegative quantity was so small that it is smaller than any given one, then it certainly could not be anything but zero. To those who ask what the infinitely small quantity in mathematics is, we answer that it is actually zero. Hence there are not so many mysteries hidden in this concept as they are usually believed to be. These supposed mysteries have rendered the calculus of the infinitely small quite suspect to many people. Those doubts that remain we shall thoroughly remove in the following pages, where we shall explain this calculus.
The truly educated man is not a man who knows a bit of everything, not even the man who knows all the details of all subjects (if such a thing were possible): the “whole man” in fact, may have little detailed knowledge of facts and theories...but he will be truly in touch with the centre. He will not be in doubt about his basic convictions, about his view on the meaning and purpose of his life. He may not be able to explain these matters in words, but the conduct of his life will show a certain sureness of touch which stems from this inner clarity.
There is no doubt that this fusion of terrorist and Muslim feeds virulent forms of Islamophobia, which is also encouraged by such incidents as the Westgate Mall massacre in Nairobi and the Anglican Church bombing in Pakistan. 9/11 greatly intensified this tendency toward fusion, but it had also been nurtured by Israeli propaganda that portrayed their Palestinian and Arab adversaries as "terrorists." In fact, the US government approach after 9/11 was modeled in many of its features on Israeli tactics developed during the long occupation of Palestine.
Religion, if it is genuine, is so profoundly interwoven with individual thought and experience that it is no more exhaustible than consciousness itself. And fiction whose purpose is didactic is bad no matter whether the matter to be "taught" is Christianity or the world view of Ayn Rand. It seems often to be assumed by writers that religion is a pose, meant to deceive oneself or others, or that it is a bad patch on doubt or complexity. This is only convention, however. The writers I know have a much deeper engagement with the real issues of religion.
Since the fabric of the universe is most perfect and the work of a most wise Creator, nothing at all takes place in the universe in which some rule of maximum or minimum does not appear ... there is absolutely no doubt that every affect in the universe can be explained satisfactorily from final causes, by the aid of the method of maxima and minima, as it can be from the effective causes themselves ... Of course, when the effective causes are too obscure, but the final causes are readily ascertained, the problem is commonly solved by the indirect method.
