Quotes of All Topics . Occasions . Authors
China gets their oil from Libya. Why isn't China involved? They're going out spending billions of dollars a day on trying to take over the world economically. And we're spending billions and billions and billions of dollars on policing the world. Why isn't China involved with Libya? That - we don't get oil from Libya, China does.
If a man has a sense of identity that does not depend on being shored up by someone else, it cannot be eroded by someone else. If a woman has a sense of identity that does not depend on finding that identity in someone else, she cannot lose her identity in someone else. And so we return to the central fact: it is necessary to be.
In the case of man, righteousness is adjustment to God, and an articulation with man based upon that adjustment. Are you a righteous man? Am I a righteous man? Are you righteous? Then, if so, wherein does your righteousness consist? That your whole life is adjusted to God, and is moulded by that adjustment. This is righteousness.
Science, incidentally, not only ignores the question of indwelling 'essences' by looking instead at measurable relationships, but science also does not agree that knowledge is obtained through Rothbard's Medieval 'investigation by a reason,' i.e., by inventing definitions and then deducing what your definitions implicitly assumed.
Usually what happens is somebody grabs me and they always pull me off to the side. Nobody ever does it publically. They say, "I didn't want to be here." Or, "I don't usually like people like you." Or, "I didn't believe the things you actually talked about would work. I'm here to tell you that you converted me." That happens a lot.
If you decide you want to change your life around, it doesn't matter where you came from, what you did, if you were incarcerated or you are from the projects, if you are an uppity kid who came from a really wealthy family - and all of them do drugs and are into that life - it doesn't matter; come as you are, and God does his work.
[I]t must be emphasized that nonviolent resistance is not a method for cowards; it does resist. If one uses this method because he is afraid or merely because he lacks the instruments of violence, he is not truly nonviolent. This is why Gandhi often said that if cowardice is the only alternative to violence, it is better to fight.
It is only in his work that an artist can find reality and satisfaction, for the actual world is less intense than the world of his invention and consequently his life, without recourse to violent disorder, does not seem very substantial. The right condition for him is that in which his work in not only convenient but unavoidable.
Regardless of how you feel about peak oil or global warming, the increased use of natural gas is a positive thing because it is being found at a rate that is faster than that of new oil reserves, it is relatively abundant, and our reserves are longer lived than our oil reserves... It does not get the kind of attention it deserves.
The observer of the soul cannot penetrate into the soul, but there doubtless is a margin where he comes into contact with it. Recognition of this contact is the fact that even the soul does not know of itself. Hence it must remain unknown. That would be sad only if there were anything apart from the soul, but there is nothing else.
"Everything is already there in...." How does it come about that [an] arrow points? Doesn't it seem to carry in it something besides itself? - "No, not the dead line on paper; only the psychical thing, the meaning, can do that." - That is both true and false. The arrow points only in the application that a living being makes of it.
We also need to find a language capable of defending government as an element of the common good, one that does not define itself as both a punishing and corporate state. This is not merely a matter of redefining sovereignty, but also rethinking what is distinctive about the social state, social responsibility, and the common good.
I’ve always believed that as an author, I do 50% of the work of storytelling, and the reader does the other 50%. There’s no way I can control the story you tell yourself from my book. Your own experiences, preferences, prejudices, mood at the moment, current events in your life, needs and wants influence how you read my every word.
But theological change happens though selective quoting. Every religious person does it: You quote those verses that resonate with your own religious insights and ignore or reinterpret those that undermine your certainties. Selective quoting isn't just legitimate, but essential: Religions evolve through shifts in selective quoting.
What is man that his welfare be considered? An ape who chatters of kinship with the archangels while he very filthily digs for groundnuts. And yet I perceive that this same man is a maimed God. He is condemned under penalty to measure eternity with an hourglass and infinity with a yardstick and what is more, he very nearly does it.
To be able to celebrate life is religion. In that very celebration you come close to God. If one is able to celebrate, God is not far away; if one is not able to celebrate life, then God does not exist for him. God appears only in deep celebration, when you are so full of joy that all misery has left you, all darkness has left you.
Once you've been backstage at a theater, the theater is never the same for you. Once you've noticed the crack in the vase, the vase is never the same for. Once you've seen a friend do something appalling, the friendship is never the same. That does not mean you won't go to the theater, or keep the vase or the friend. You can choose.
Writing is linear and sequential; Sentence B must follow Sentence A, and Sentence C must follow Sentence B, and eventually you get to Sentence Z. The hard part of writing isn't the writing; it's the thinking. You can solve most of your writing problems if you stop after every sentence and ask: What does the reader need to know next?
Critical thinking does seem a superior sort of thinking because it seems as though the critic is actually going beyond the scope of what is being criticized in order to criticize it. That is only rarely a true assumption because, most often, the critic will seize on some little aspect that he or she understands and tackle only that.
A railroad may have to be carried over a gorge or arroya. Obviously it does not need an Engineer to point out that this may be done by filling the chasm with earth, but only a Bridge Engineer is competent to determine whether it is cheaper to do this or to bridge it, and to design the bridge which will safely and most cheaply serve.
Now this circumscribed power, which we have scarcely examined, scarcely studied, this power to whose actions we nearly always attribute an intention and a goal, this power, finally, that always does necessarily the same things in the same circumstances and nevertheless does so many and such admirable ones, is what we call 'nature' .
In a universe governed by God there are no chance events. Indeed, there is no such thing as chance. Chance does not exist. It is merely a word we use to describe mathematical possibilities. But chance itself has no power because it has no being. Chance is not an entity that can influence reality. Chance is not a thing. It is nothing.
Music is relegated to an underground, relatively obscure group of listeners. It's partly because of the nature of the medium. With a piece of visual art, you can look at something ugly, brutal and in your face, but it's kind of - there it is. It doesn't take you over in the same way that putting on the music at a certain volume does.
I'm sure everyone feels this way, but it's hard to have a proper opinion of yourself or how things are or how you expected them to be or how far removed they are from how you expect them to be. On the one hand, you're extraordinarily grateful and terribly excited, but on the other, I stop and go, "I wonder what the future does hold."
Music may appeal to crude and coarse feelings or to refined and noble ones; and in so far as it does the latter it awakens the higher nature and works an effect, though but a transitory effect, of a beneficial kind. But the primary purpose of music is neither instruction nor culture but pleasure; and this is an all-sufficient purpose.
Does not all the world know that when in autumn the Bismarcks of the world, or they who are bigger than Bismarcks, meet at this or that delicious haunt of salubrity, the affairs of the world are then settled in little conclaves, with grater ease, rapidity, and certainty than in large parliaments or the dull chambers of public offices?
Take a look at your own heart, and you will soon find out what has stuck to it and where your treasure is. It is easy to determine whether hearing the Word of God, living according to it, and achieving such a life gives you as much enjoyment and calls forth as much diligence from you as does accumulating and saving money and property.
An organizer working in and for an open society is in an ideological dilemma to begin with, he does not have a fixed truth - truth to him is relative and changing; everything to him is relative and changing.... To the extent that he is free from the shackles of dogma, he can respond to the realities of the widely different situations.
Future contingents cannot be certain to us, because we know them as such. They can be certain only to God whose understanding is in eternity above time. Just as a man going along a road does not see those who come after him; but the man who sees the whole road from a height sees all those who are going along the road at the same time.
Snowden has enough [sic] information to cause harm to the U.S. government in a single minute than any other person has ever had. The U.S. government should be on its knees every day begging that nothing happen to Snowden, because if something does happen to him, all the information will be revealed and it could be its worst nightmare.
If 'all the Jewish women in Palestine are hysterical', presumably many of their menkind suffer from the same disability, which certainly does not promise well for the luckless Arab who is to live beneath their sway. How much of the trouble that has occurred already in Palestine may be attributed to this cause it is impossible to know.
Like the pain of a bad wound, the effect of a deep shock takes some while to be felt. When a child is told, for the first time in his life, that a person he has known is dead, although he does not disbelieve it, he may well fail to comprehend it and later ask--perhaps more than once--where the dead person is and when he is coming back.
The Devil would be the best way out as an excuse for God; in that way he would be playing the same part as an agent of economic discharge as the Jew does in the world of the Aryan ideal. But even so, one can hold God responsible for the existence of the Devil just as well as for the existence of the wickedness which the Devil embodies.
Gardeners know that you must nourish the soil if you want healthy plants. You must water the plants adequately, especially when seeds are germinating and sprouting, and they should be planted in a nutrient-rich soil. Why should nutrition matter less in the creation of young humans than it does in young plants? I'm sure that it doesn't.
Reading is sometimes thought of as a form of escapism, and it’s a common turn of phrase to speak of getting lost in a book. But a book can also be where one finds oneself; and when a reader is grasped and held by a book, reading does not feel like an escape from life so much as it feels like an urgent, crucial dimension of life itself.
Do we refuse to forgive? God, too, will refuse to forgive us. As we treat our neighbors, so also does God treat us. The forgiveness or unforgiveness of your sins, then, and hence also your salvation or destruction, depend on you yourself. For without forgiveness of sins there is no salvation. You can see for yourself how serious it is.
The Constitution does not protect the sovereignty of States for the benefit of the States or state governments as abstract political entities, or even for the benefit of the public officials governing the States. To the contrary, the Constitution divides authority between federal and state governments for the protection of individuals.
It cannot be said that the Constitution formed 'the people of the United States,' for all time, into a corporation. It does not speak of 'the people' as a corporation, but as individuals. A corporation does not describe itself as 'we,' nor as 'people,' nor as 'ourselves.' Nor does a corporation, in legal language, have any 'posterity.'
A glance at the history of European poetry is enough to inform us that rhyme itself is not indispensable. Latin poetry in the classical age had no use for it, and the kind of Latin poetry that does rhyme - as for instance the medieval Carmina Burana - tends to be somewhat crude stuff in comparison with the classical verse that doesn't.
How easy is murder when one calls it by a different name? How much easier is it for the conscience to condone "reaping" than "killing"-and when one knows that death isn't the end, does it stop the killing hand for fear of retribution, or does it simply make it easier to kill, because, if life continues, how can murder be murder at all?
Love does not terrify me. But the going away of it does. I have been made terribly aware of how everything can be wrenched away from you and your life torn apart. If I had known very secure nights all my life, if I had never seen or felt the fear of being tortured or deported or blown up into a million pieces, then I would not fear it.
...the best figurative poetry speaks not to the frivolous intellect, but (if anything does) straight to the heart; and does it better than plain prose. There seems then to be something which is better said with metaphor than without, which goes straighter to its mark by going crooked, and hits its aim exactly by flying off at tangents.
I will trust Him. Whatever, wherever I am, I can never be thrown away. If I am in sickness, my sickness may serve Him; in perplexity, my perplexity may serve Him; if I am in sorrow, my sorrow may serve Him. My sickness, or perplexity, or sorrow may be necessary causes of some great end, which is quite beyond us. He does nothing in vain.
When we find ourselves in the same situation repeatedly as a result of our conditioned responses, we must stop and do a new thing. The situation may look different. The route we take there may be altogether different. The lesson we must learn does not change. Get honest! Pay attention! Change what you do to create a change for yourself!
Everybody is looking at their base business and saying, "What else is it? Sure, we do this, but while we're doing that, what else do we know about our customer, and what does that enable us to do?" That comes from the access to information and the ability to analyze it with a speed they never had. I think everybody is thinking that way.
The State certainly played a decisive role. I also believe that it may have stemmed from the rivalry itself. Grow or die, devour or die. That's the one problem that I have to wrestle with. I have to wrestle with whether or not rivalry in the free market does not ultimately lead to concentration, corporatism, and finally totalitarianism.
Hmm?' I looked away, flustered automatically using irritation to cover my discomfort up. 'What does 'hmm' have to do with anything? Could you ever use more that five words? All this grunting and minced words make you come across-- primal.' His smile tipped higher. 'Primal.' 'You're impossible.' 'Me Jev, you Nora.' -Nora & Patch (PG 226)
God does not want to control you, or stifle you, or manipulate you, or force you to do anything you don't want to do. Quite the opposite. God will let you do whatever you want to do, whenever you want to do it, with whomever you want to do it, and as often as you want to do it. When was the last time God stopped you from doing anything?
In Britain, an attractive woman is somehow suspect. If there is talent as well, it is overshadowed. Beauty and brains just can't be entertained; someone has been too extravagant. This does not happen in America or on the Continent, for the looks of a woman are considered a positive advertisement for her gifts and don't detract from them.
A married person does not live in isolation. He or she has made a promise, a pledge, a vow, to another person. Until that vow is fulfilled and the promise is kept, the individual is in debt to his marriage partner. That is what he owes. 'You owe it to yourself' is not a valid excuse for breaking a marriage vow but a creed of selfishness.