Quotes of All Topics . Occasions . Authors
I have always been very diversified, so I have never suffered a catastrophic loss. I spread my money around the way a large institutional investor does. I use different brokerage firms. I manage some of my accounts myself.
I think she was the love of his life. When you've got one of those, it does stuff to you. It makes you think about them even when you're doing routine things. It makes you want to protect them, to make them happy and safe.
The thousand petal lotus of light, the crown center, really does not become operative until one is on the verge of enlightenment itself. Then you really don't have to meditate on it. The thousand petals gradually light up.
If you are willing to experience anything directly and immediately, whether good or bad, joyous or hateful, you will recognize that what you are running from does not exist, and what you are running toward is already here.
When a bishop at the first shot abandons the worship of Christ and rallies his flock round the altar of Mars, he may be acting patriotically... but that does not justify him in pretending...that Christ is, in effect, Mars.
Things happen, and you can't make them unhappen. You don't get do-overs, you can't roll back the clock, and the only thing you can change, and the only thing it does any good to worry about, is how you let them affect you.
It is the fellowship of the Cross to experience the burden of the other. If one does not experience it, the fellowship he belongs to is not Christian. If any member refuses to bear that burden, he denies the law of Christ.
I have never seen a food writer mention this, but all shrimp imported into the United States must first be washed in chlorine bleach to kill bugs. What this does for the taste, I do not know, but I think we should be told.
I do not have much patience with a thing of beauty that must be explained to be understood. If it does need additional interpretation by someone other than the creator, then I question whether it has fulfilled its purpose.
A complete autobiography would indeed be a picture of the outer and inner universe photographed upon one little life's consciousness. For does not the whole world, seen and unseen, go to the making up of every human being?
To avoide the tediouse repetition of these woordes: is equalle to: I will settle as I doe often in woorke use, a paire of paralleles, or gemowe [twin] lines of one lengthe: =, bicause noe .2. thynges, can be moare equalle.
One gets started, and then, suddenly, one cannot remember what toothpaste they use . . . the moment comes when a character does or says something you hadn't thought about. At that moment he's alive and you leave it to him.
A lot of people don't feel like doing very much. Or one project is really all they can do at one time. I can have five or six things going at the same time. It doesn't bother me or tire me, but sometimes it does rattle me.
In the theater one must sit in such a way that one sees the audience as a dark mass. Then it cannot bother one more than it does an actor. Nothing is more disturbing than being able to distinguish individuals in the crowd.
It works well for me to go ahead and prepare the sermon with a chapter in mind. What that does is to force me to be very thrifty in my language, tighten up my words and not ramble so much. It puts some fiber in the sermon.
We are all blind until we see That in the human plan Nothing is worth the making If it does not make the man. Why build these cities glorious If man unbuilded goes? We build the world in vain Unless the builders also grow.
Seldom does a storytelling talent come along as potent and fully mature as Mike Brotherton. His complex characters take you on a voyage that is both fiercely credible and astonishingly imaginative. This is Science Fiction.
To-day there is hardly a woman of intelligence in all America ... who is not definitely and actively concerned in some social interest, who does not recognize some duty besides those incident to her own blood relationship.
Bourgeois society is ruled by equivalence. It makes the dissimilar comparable by reducing it to abstract quantities. To the enlightenment, that which does not reduce to numbers, and ultimately to the one, becomes illusion.
We may finally ask ourselves whether coincidence really does exist. Maybe everybody we run into is walking around near us with the undying hope of meeting us? To think of it, it's a fact that they often seem out of breath.
In art them is a point of perfection, as of goodness or maturity in nature; he who is able to perceive it, and who loves it, has perfect taste; he who does not feel it, or loves on this side or that, has an imperfect taste.
Right. And our first job is to teach her to give a speech on the Grand Balcony in three days.” “That does not sound too difficult. Has she done much public speaking?” Amilia forced a smile. “A week ago she said the word no.
If all this happened to you what paradigm might you develop? How might that paradigm affect you in terms of your life from that point on? What does this tell you about Abe? There are no failures, only lessons to be learned.
Spending is not caring. Spending is what politicians do instead of caring. Spending more does not guarantee success. Politicians like to measure spending because it is easier than measuring actual metrics of accomplishment.
If a religious principle is worth anything, it applies to a million of human beings as truly as to one; and the difficulty of insisting on its wider application does not furnish any proof that it ought not to be so applied.
The only requisite to entry into the Middle Passage is to have discovered that one does not know who one is, that there are no rescuers, no Mommy or Daddy, and that one's fellow travelers will do well to survive themselves.
Opera was the cinema of its time, so to bring back that popular appeal, you just need to unleash its visceral immediacy and excitement. Most productions don't manage that - but when an opera does do it, you never forget it.
Every time you consider a job, you have to check in with your inner compass and say, ‘Does this fit in with how I see what the work is for? Is this going to be something interesting and valuable to contribute to the world?’
He does not start guiltily, as he should, but frowns in annoyance. "Who are you?" I slip my hand through the slit of my overskirt, and my fingers close around the hard wood of the crossbow tiller. "Vengeance," I say softly.
If the professed convert distinctly and deliberately declares that he knows the Lord's will, but does not mean to attend to it, you are not to pamper his presumptions, but it is your duty to assure him that he is not saved.
But I think that sometimes, when one's behaved like a rather second-rate person, the way I did at breakfast, then in a kind of self-destructive shock one goes and does something really second-rate. Almost as if to prove it.
The language of images [of inner-oriented artists] does not follow a code structure that is evident and widely accepted, but is more likely to be a complex of symbols that have a profound meaning for the artists themselves.
Obsessional does not necessarily mean sexual obsession, not even obsession for this, or for that in particular; to be an obsessional means to find oneself caught in a mechanism, in a trap increasingly demanding and endless.
Some brewers of Ale and Beere doe put it into their drinke to make it more heady, fit to please drunkards, who thereby, according to their several dispositions, become either dead drunke, or foolish drunke, or madde drunke.
There's nothing inherently or patently wrong with anybody who does well, works hard, earns a living, betters themselves. I'm not against any of these things. It's about how you make that money, and then what you do with it.
How comes it that a cripple does not offend us, but a fool does? Because a cripple recognizes that we walk straight, whereas a fool declares that it is we who are silly; if it were not so, we should feel pity and not anger.
It does not help the vast majority of Americans, but it does really well for people already at the top. Well, we're going to turn that upside down. We're going to make the wealthy pay their fair share in taxes for a change.
Your prosperity and happiness will ultimately be determined by the enrichment you create for others in this world. If whatever you are doing does not enrich your life, or that of others, then it's time to do something else.
It's what the mainstream does - they absorb things and they blunt the power of it. And so the next generation and the next generation has to become more shocking and more provocative in order to get any rise out of anybody.
True salvation always produces an abiding change of nature in a true convert. Therefore, whenever holiness of life does not accompany a confession of conversion, it must be understood that this individual is not a Christian.
From 1965 to 1974, I served the best possible apprenticeship for an actor. I learned firsthand how a truck driver lives, what a bartender does, how a salesman thinks. I had to make a life inside those jobs, not just pretend.
The world gets older, without getting either better or worse and so does literature. But I do think that the drab current phenomenon that passes for literary studies in the university will finally provide its own corrective.
You become successful, the way I see it, only if you're good enough to deliver what the public enjoys. If you're not, you won't have any audience; so the performer really has more to do with his success than the public does.
Writing is such a strange, utterly mysterious process. First, there was nothing; then, suddenly, there was something. I don't know where thoughts are born. Where the hell does it come from? I don't know. I really don't know.
I have argued that a religion or a philosophy cannot speak about facts of the world - if it does, it is now or will eventually be wrong - but it can and should speak about the relevance and ranking of facts and observations.
It sometimes looks as though woman would not be woman unless man insisted upon it, since she tends so markedly to be just a human being when away from men, and only on their approach does she begin to play her required role.
Why does the typical adventuring group consist of a wizard, a warrior, and a rogue, anyway? It should really be a wizard, a warrior, and a rich guy. Otherwise who's going to pay for all the swords and spells and hotel rooms?
The truth is, no study is possible on the battle-field; one does there simply what one can in order to apply what one knows . Therefore, in order to do even a little, one has already to know a great deal and to know it well.
Having more does not keep you from wanting more. And if you always want more - to be richer, more beautiful, more well known - you are missing the bigger picture, and I can tell you from experience, happiness will never come
It helps to think of soil as a living organism covered with skin like a human. We can live with a certain percentage of our skin damaged, but if too high a percentage is damaged, we die. So, too, does soil and thus most life