I think social and moral disengagement is repugnant.

Engagement is always better then disengagement. If we don't talk, somebody else will.

Fear invariably and universally induces disengagement, and disengagement is negative division of labor.

Guilt is just as powerful, but its influence is positive, while shame's is destructive. Shame erodes our courage and fuels disengagement.

What is the Obama Doctrine? It seems to be one of disengagement, to try to ignore the hot, religious, dry, poor countries from Algeria to Pakistan.

An astonishing disengagement from reality is necessary to actually believe there is something sinister about protecting people's homes from invasion through squatting.

In the final forms of moral disengagement, wrongdoers treat adversaries as subhuman animalistic, demonic beings. Expunging any sense of shared humanity eliminates moral restraints.

I think we too often make choices based on the safety of cynicism, and what we're lead to is a life not fully lived. Cynicism is fear, and it's worse than fear - it's active disengagement.

Not all Modern Orthodox Jews, at the present juncture, identify with what the Israeli government does. In Israel many religious Zionists strongly oppose the government because of the disengagement.

Moral justification is a powerful disengagement mechanism. Destructive conduct is made personally and socially acceptable by portraying it in the service of moral ends. This is why most appeals against violent means usually fall on deaf ears.

Many young Muslims see no opportunities for themselves and do not feel they have control over their lives or a stake in their nation's future. Such pessimism leads to disengagement. We risk losing a generation of young Muslims to apathy and extremism.

We have no desire to permanently rule over millions of Palestinians, who double their numbers every generation. Israel, which wishes to be an exemplary democracy, will not be able to bear such a reality over time. The Disengagement Plan presents the possibility of opening a gate to a different reality.

After the death of the sadistic dictator Gen. Sanni Abacha in 1998, Nigeria underwent a one-year transitional military administration headed by Gen. Abdulsalami Abubakar, who uncharacteristically bowed out precisely on the promised date for military disengagement. Did the military truly disengage, however? No.

Share This Page